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Friday, June 20, 2014

"I have yet to meet a refugee who wanted to be a refugee and even less so, who wished to remain a refugee. Palestine refugees are no different. Their call for a just and lasting solution to their plight must be heard." UNWRA's Pierre Krähenbühl on World Refugee Day


20 June 2014
Op Ed for World Refugee Day by the Commissioner General of the United Nations Relief and Works Agency, Pierre Krähenbühl

One hundred and twenty children were recently allowed out of Yarmouk, the Palestinian refugee camp in Damascus, to sit public exams.  The fourteen-year-olds emerged from the apocalyptic city-scape they call home shell-shocked and bewildered, child victims of one of the most pitiless conflicts of our age.

Two weeks later those same children returned to Yarmouk to be reunited with their families, to a place where UN food deliveries are meeting just a quarter of the nutritional requirements of over 18,000 civilians trapped there in an extraordinarily harsh environment, an environment in which the absence of medical care can result in death from conditions that are otherwise easily treated and cured.

It was a bitter-sweet, profoundly tragic moment that cruelly exposed the hopelessness confronting those young students. Moreover, it was a metaphor that poignantly encapsulated the unsustainability of the Palestine refugee crisis in the Near East.

In Syria more than fifty per cent of the 550,000 UNRWA registered refugees have been displaced by the conflict with over half of the 12 Palestinian refugee camps where we work transformed into theatres of war.  On World Refugee Day, the plight of this often forgotten population must be acknowledged and the dramatic context in which they struggle to survive understood in all its complexity.

Beyond Syria, unsustainability confronts Palestine refugees living in the West Bank where the human impact of the Israeli occupation and settlement expansion is multi-dimensional and profound.

Palestine refugees are subject to a permit system that prevents freedom of movement. Many are forced to deal with home demolitions and land expropriations. Children and ordinary civilians face increased threats from the use of live ammunition. The West Bank barrier is destroying whole communities. The occupation is synonymous with de-development, stifling economic life with predictable human consequences. Food insecurity in Palestine has reached 33 per cent, affecting 1.6 million people according to UNRWA’s latest food survey.

In Gaza, unsustainability has many yardsticks. One in particular has struck me profoundly. The number of Palestine refugees coming to UNRWA for food handouts has increased from 80,000 in 2000 to over 800,000 today. When last in Gaza I met a once prosperous businessman who has now joined the UNRWA food line, a tragic transformation which puts a human face to the notion of this untenable situation. In Gaza there are many. Youth unemployment stands at 65 per cent.

Unemployment among women is 80 per cent. Unsustainability has an alarming environmental aspect in Gaza. 90 percent of water is unsafe to drink. The entire aquifer is likely to be unusable as early as 2016, with the damage irreversible by 2020 if present blockade policies are not changed. There are few immediate signs that they will be.

Projections for the numbers of Palestine refugees UNRWA may have to serve in the coming years underlines the unsustainability of the refugee crisis. In 2012, 5.27 million people were registered with UNRWA. This is expected to increase to 5.75 million in 2016 and 6.46 million in 2021. The number of those registered with us as “poor” will rise to 1.7 million in 2021.

With each passing day, it becomes an increasing imperative to listen to the voices of the dispossessed and heed their enduring warnings about loss and fear. Decades on, and with so many other crises affecting the Middle-East and the world, there is a real risk that their fate will be overshadowed and seen as an “old story”. I would argue that neglecting the plight of Palestine refugees is a risk the world cannot take.

Yet from Yarmouk, to the dismal Palestinian refugee camps in Lebanon swollen by over 50,000 new arrivals from Syria, to the refugee communities trapped behind the barrier in the West Bank and on to the downward spiral in Gaza, unsustainability haunts almost all aspects of life. I have yet to meet a refugee who wanted to be a refugee and even less so, who wished to remain a refugee. Palestine refugees are no different. Their call for a just and lasting solution to their plight must be heard.

Until this is achieved UNRWA has a transformative role to play. During times of relative peace, our human development work in education, health, relief and social services promotes stability, dignity and respect for rights. In times of war, our emergency assistance builds resilience and mitigates the denial of rights to some, albeit an inadequate extent.

Now in our seventh decade, UNRWA’s contribution speaks for itself: we have achieved some of the highest literacy rates in the Middle-East, dramatic reductions in child and maternal mortality. Our commitment rivals that of any humanitarian actor, working under fire to provide emergency relief in Syria, Lebanon and Gaza.  This will continue until a solution to the plight of the Palestine refugees is found. I understood from day one that UNRWA’s mandate is not for sale.

I believe passionately that UNRWA’s contribution is inextricably linked to that of the refugees who make up the vast majority of our staff. Like all refugees, the Palestinians are also individuals with achievements and pride. They are victims of injustice, of occupation, blockade and conflict. They are also actors in their own development with skills that many in the world would envy. Palestinians are justly proud of the comparative literacy rates of their children and the highest attainment levels of generations of professionals.

UNRWA’s efforts will focus both on mobilizing hosts and donors to preserve and further strengthen our achievements, while raising the importance of increasingly recognizing that international assistance must come with the promotion of rights and dignity. Let us not forget that this is a crisis with a human face be it those shell-shocked children in Yarmouk, the ex-businessman in the UNRWA food line in Gaza or any of the five million individual refugees registered with us. No amount of aid will ever make up for the denial of their rights and dignity.


Wednesday, June 18, 2014

A Palestinian Christian family that preaches non-violence from a farm in the West Bank is battling to hold on to land it has owned for 98 years. Now surrounded by Israeli settlements, the family is a living example of the idea of peaceful resistance.

[AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]




Palestinians have a word that captures this refusal to be provoked or demoralized: sumud. Sometimes translated as 'steadfastness', sumud describes the stubborn, patient determination to stay on the land and to carry on in spite of all the difficulties of living under military occupation.

It is a quality embodied by Daher Nassar, who, even as he walks across a scarred and empty field, is imagining the orchard he'll harvest 10 years from now.

"I will plant more trees," he says... READ MORE

The Christian family refusing to give up its Bethlehem hill farm

Analysis: Presbyterian church shows Israel tough love

"Presbyterians can use this opportunity to straighten the White House's spine based on what the administration already knows: Israel is intentionally blocking progress in the peace talks while jeopardizing US strategic interests in the region, not to mention the fate of Palestinians and Israelis alike."

[AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]
http://www.huffingtonpost.com/sam-bahour/the-presbyterian-churchs-_b_5505929.html

http://www.maannews.net/eng/ViewDetails.aspx?ID=704941

By Sam Bahour


 Sam Bahour is a Palestinian-American business consultant in Ramallah and blogs at epalestine.com.

The two million-member Presbyterian Church (USA) is about to make history in the Middle East, yet again.

In the coming days, local delegates from the Church will travel to Detroit to attend the 221st Presbyterian General Assembly to consider a set of eight overtures that ask church leaders to review support of two states for Palestine and Israel in light of unfolding facts on the ground.

Other issues to be considered are backing of equal rights and unblocked economic development for all inhabitants of Israel, and divesting from the likes of Caterpillar, Hewlett-Packard, and Motorola Solutions. The church is clearly stepping up to the plate and realigning its policies with its values.

Political America and Corporate America should be taking note.

Reminiscent of the struggle against Apartheid South Africa, the church is poised to step in where successive US administrations have failed to hold Israel accountable to international and humanitarian law, not to mention sheer common sense.

The US has paid never-ending lip service to the need to end Israel's 47-year military occupation of the West Bank, including East Jerusalem, and the Gaza Strip. During the past two decades, the US has coupled lip service with the monopolizing of a peace process that has led the international community to a dead end; not to mention leaving Muslim and Christian Palestinians on the ground, in the occupied territory as well as in Israel, standing naked in front of a state bent on militarily controlling another people and discriminating against over 20 percent of their own non-Jewish population.

Presbyterians have had enough and are taking the lead to change the equation and stop the damage being perpetrated by Israel.

Political America should not take lightly the new reality that mainstream churches and civil society have reached a point where they can no longer blindly repeat calls for a resolution based on "two states" when Israeli actions on the ground, by way of continued illegal settlement building and much more, have created a single state reality between the Mediterranean Sea and Jordan River.

Secretary of State Kerry alluded to exactly this at the outset of the last failed round of US-led negotiations when he testified to the House Foreign Affairs Committee in April 2013 and noted, "I believe the window for a two-state solution is shutting, I think we have some period of time -- a year to year-and-a-half to two years, or it's over."

The Presbyterian Church is crying out from the highest mountain it can that for a two-state solution not to be "over" immediate action must be taken. They are calling for the Church to review this core issue over the next two years.

Corporate America should also be closely following the Presbyterian General Assembly's proceedings.

In the 2012 Assembly, delegates addressed the issue of divesting from firms that benefit from or contribute to Israel's military occupation by attempting to pass a resolution calling for divestment from Israel. When the so-called pro-Israel lobby got word of this, they mobilized to introduce and pass a counter overture that promotes "positive investment" instead of divestment.

In a perfected Orwellian move, these lobbyists publicly promote investment in Palestine, while simultaneously turning a blind eye to the systematic Israeli polices strangling the Palestinian economy.

Investment in Palestine -- without divestment from the Israeli occupation -- only continues to underwrite the status quo of military occupation. For investment to be successful occupation must be dismantled and sovereign control of Palestine's economic resources passed to the Palestinians.

In this month's assembly, the divestment resolution will be brought to the floor once again for a vote. Now it comes at the heels of Secretary Kerry's failed blitz to resolve the conflict and a momentous trip by the Pope to Bethlehem where he prayed at the illegal Separation Wall. The US-based organization, Jewish Voice for Peace, recently noted that the Israel lobby's efforts have included offering Presbyterian leaders all-expense-paid trips to Israel.

Presbyterians can use this opportunity to straighten the White House's spine based on what the administration already knows: Israel is intentionally blocking progress in the peace talks while jeopardizing US strategic interests in the region, not to mention the fate of Palestinians and Israelis alike.

Palestinian civil society and Palestinians -- Christians and Muslims -- have urged everyone interested in seeing peace with justice to divest from the occupation and to invest only where the occupation does not benefit. We struggle to remain hopeful while a cement wall as high as 24 feet tall snakes through our homeland.

After all, we do not seek a beautified prison. We want the prison walls dividing Palestinians from Palestinians to come tumbling down, and that will not happen unless economic pressure is placed on Israel to end the occupation. Thus, the upcoming Assembly's overture that calls for divestment from firms benefiting from the occupation, while affirming "Occupation-free Investment in Palestine," is spot on.

Palestinians did not invent the non-violent tool of divestment. After unsuccessfully trying to secure their rights using a multitude of other means, Palestinians have focused their efforts on non-violent methods of resisting military occupation that have been used throughout history by others: boycott, divestment, sanction, international law, civil disobedience, diplomatic efforts, economic resistance, and the like. Supporting these tools is supporting non-violence; the alternative is to push Palestinians into using violent means of resistance. If nonviolence is deemed unacceptable then violence becomes that much more likely.

The upcoming Presbyterian votes provides an important opportunity to say yes to nonviolence as the means to overcoming Israeli occupation and discrimination.

"As long as Israel subjects Palestinian athletes to detention and violence, their seat at the table of international sports will be never be short of precarious."

The Palestinian national soccer team, a source of pride for many, has been under attack by the Israeli state. (AP Photo/Tara Todras-Whitehill)
[AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]
http://m.thenation.com/blog/178642-after-latest-incident-israels-future-fifa-uncertain

After Latest Incident, Israel's Future in FIFA Is Uncertain

Dave Zirin on March 3, 2014

Their names are Jawhar Nasser Jawhar, 19, and Adam Abd al-Raouf Halabiya, 17. They were once soccer players in the West Bank. Now they are never going to play sports again. Jawhar and Adam were on their way home from a training session in the Faisal al-Husseini Stadium on January 31 when Israeli forces fired upon them as they approached a checkpoint. After being shot repeatedly, they were mauled by checkpoint dogs and then beaten. Ten bullets were put into Jawhar's feet. Adam took one bullet in each foot. After being transferred from a hospital in Ramallah to King Hussein Medical Center in Amman, they received the news that soccer would no longer be a part of their futures. (Israel's border patrol maintains that the two young men were about to throw a bomb.)

This is only the latest instance of the targeting of Palestinian soccer players by the Israeli army and security forces. Death, injury or imprisonment has been a reality for several members of the Palestinian national team over the last five years. Just imagine if members of Spain's top-flight World Cup team had been jailed, shot or killed by another country and imagine the international media outrage that would ensue. Imagine if prospective youth players for Brazil were shot in the feet by the military of another nation. But, tragically, these events along the checkpoints have received little attention on the sports page or beyond.

Much has been written about the psychological effect this kind of targeting has on the occupied territories. Sports represent escape, joy and community, and the Palestinian national soccer team, for a people without a recognized nation, is a source of tremendous pride. To attack the players is to attack the hope that the national team will ever truly have a home.

The Palestinian national football team, which formed in 1998, is currently ranked 144th in the world by the Fédération Internationale de Football Association (FIFA). They have never been higher than 115th. As Chairman of the Palestinian Football Association Jibril al-Rajoub commented bluntly, the problems are rooted in "the occupation's insistence on destroying Palestinian sport." ...READ MORE

My letter to the Washington Post RE "Piecing together the shattering Middle East" by Ignatius

In this Sunday, June 15, 2014 photo, Friar Gabriel Tooma enters the Chaldean Church of the Virgin Mary of the Harvest, set in the seventh century Saint Hormoz monastery built into a hill overlooking Alqosh, a village of some 6,000 inhabitants about 50 kilometers (31 miles) north of Mosul, northern Iraq. (AP Photo)
RE Piecing together the shattering Middle East
http://www.washingtonpost.com/opinions/david-ignatius-piecing-together-the-shattering-middle-east/2014/06/17/e73812f8-f63a-11e3-a606-946fd632f9f1_story.html

Dear Editor,

Ignatius overlooked a crucial part of the picture in his shattering Middle East Essay: The ongoing Israel-Palestine conflict.  Israel in its quest to be "Jewish" arms religion with lethal weaponry and tax payers money, and has succeeded in building a vibrant Jews-preferred economy with citizen rights, freedom, respect, and security for Jews.

Meanwhile the native non-Jewish population is cruelly persecuted, oppressed, impoverished and pushed into forced exile, day after day after day for more than six decades now as the largest longest running refugee crisis in the world today continues unchecked. 

With out earnest and energetic respect for international law, universal basic human rights, the rule of fair and just laws, coexistence, inclusiveness and diplomacy, the fanatical extremism and sectarian violence through out the region will persist and splinter from group to subgroup, impoverishing and endangering people everywhere.

Sincerely,
Anne Selden Annab

NOTES
Ziad J. Asali: Crisis in Iraq Risks Regional Conflagration: " Iraqi Shiites will continue to defeat their own purposes if they attempt to marginalize the Sunni community in a sectarian and exclusionary manner. Iraqi Sunnis cannot achieve their own goals by banding together around fanatical extremists."

Iraqi Christians flee homes amid militant push: During the past 11 years, at least half of the country's Christian population has fled the country, according to some estimates, to escape frequent attacks by Sunni Muslim militants targeting them and their churches.

The saga of Prof. Dajani is a subset of a broader Arab struggle between the forces of intelligence and stupidity: "The whole Arab world is at a turning point. If it continues to allow the stupidity and ignorance lobby, in all its myriad forms, to insist on cultural insularity, chauvinism, and deafness to the outside world, it will remain utterly stuck and unable to successfully join and compete in a globalizing world. But if the intelligence and knowledge constituency, as embodied by Prof. Dajani and so many other important leading Arabs, succeed in turning their societies away from decades of enforced parochialism, they will be among the most important groups in building a better future for the Middle East." Hussin Ibish

Australia fluffs its lines in the language of occupation

Dismay at more Israeli illegal settlements ... 12 Jun 2014: Letters: We applaud the non-violent efforts of the BDS campaign and back its demand that Israel should comply with international law

Palestinians villagers fear encroaching Israeli settlement bloc... Palestinian villager Ismail Taha: "It's stealing, and we have no means to defend ourselves. While they have biased courts, police and an army, we have no money and no power. We're peaceful, but..."

Visual map of how the Israeli ID system is stratified to limit democratic access to home ownership, security, services & participation in the polical system which creates and sustains the Israeli ID system

STAY CONNECTED... Given the U.S. commitment to religious freedom, and to the international covenants that guarantee it as the inalienable right of every human being, the United States seeks to: Promote freedom of religion and conscience throughout the world as a fundamental human right and as a source of stability for all countries

UNITED NATIONS: International Year of Solidarity with the Palestinian People 2014

Reasonable voices & helpful resources ...America for Palestine MAY 2014

The Arab villages lost since Israel's war of independence - Guardian Interactive: ...Pre 1948 ...March 1948 ... May 1948 ...June 1948 ...Oct 1948 ...July 1949 ...Now

Remembering the Nakba: Israeli group puts 1948 Palestine back on the map Zochrot aims to educate Israeli Jews – through tours and a new phone app – about a history obscured by enmity and denial

Growing Gardens for Palestine: "And it's up to all of us together"... a Spring poem for Palestine & peace

Peace Building ... civic muscle

All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.


The Golden Rule... Do unto others as you would have them do unto you
"The only way to honor our tragic histories is to create a future for our children free of man-made tragedy. This means making peace fully, completely and without reservation, between Israel and Palestine." American Task Force on Palestine's born in Jerusalem Dr. Ziad Asali: To honor a tragic history, we must work for peace 

Iraqi Christians flee homes amid militant push

Iraqi Christians flee homes amid militant push: In this Sunday, June 15, 2014 photo, an Iraqi works on a temporary mosaic of Christian symbols made from the area's produce, including wheat, beans and lentils to commemorate an upcoming harvest feast, at the Chaldean Church of the Virgin Mary of the Harvest, in Alqosh, a village of some 6,000 inhabitants about 50 kilometers (31 miles) north of Mosul, northern Iraq. Dozens of Christian families that fled to this ancient Iraqi village have taken a much-traversed route -- many from their minority community have escaped to Alqosh before, in fear for their lives. This time, few say they want to go back to their homes, seeking safety under the Kurdish forces known as the peshmerga. (AP Photo)
http://news.yahoo.com/iraqi-christians-flee-homes-amid-militant-push-122359051.html

ALQOSH, Iraq (AP) — Over the past decade, Iraqi Christians have fled repeatedly to this ancient mountainside village, seeking refuge from violence, then returning home when the danger eased. Now they are doing it again as Islamic militants rampage across northern Iraq, but this time few say they ever want to go back to their homes.

The flight is a new blow to Iraq's dwindling Christian community, which is almost as old as the religion itself but which has already been devastated since the 2003 U.S.-led invasion. During the past 11 years, at least half of the country's Christian population has fled the country, according to some estimates, to escape frequent attacks by Sunni Muslim militants targeting them and their churches.

Now many of those who held out and remained may be giving up completely after fighters belonging to the Islamic State of Iraq and the Levant swept over the city of Mosul and a broad swath of the country the past week.

"I'm not going back," said Lina, who fled Mosul with her family as the militants swept in and came to Alqosh, about 50 kilometers (31 miles) to the north.

"Each day we went to bed in fear," the 57-year-old woman said, sitting in a house for displaced people. "In our own houses we knew no rest." Like other Christians who fled here, she spoke on condition she be identified only by her first name for fear for her safety.

In leaving, the Christians are emptying out communities that date back to the first centuries of the religion, including Chaldean, Assyrian and Armenian churches. The past week, some 160 Christian families — mosly from Mosul — have fled to Alqosh, mayor Sabri Boutani told The Associated Press, consulting first on the number with his wife by speaking in Chaldean, the ancient language spoken by many residents.

Alqosh, dating back at least to the 1st century BC, is a jumble of pastel-painted homes nestled at the base of a high craggy hill among rolling plains of wheat fields. The village's population of 6,000 is about half Christian and half ethnic Kurds. Located just outside the autonomous Kurdish zone of northern Iraq, Kurdish fighters known as peshmerga have moved into the town to protect it.

Many Christians are deciding that the comparatively liberal and prosperous Kurdish regions are their safest bet.

"Every Christian prefers to stay in Kurdistan," said Abu Zeid, an engineer. He too said he wouldn't be going back to Mosul.

"It's a shame because Mosul is the most important city in Iraq for Christians," he added. Mosul is said to be the site of the burial of Jonah, the prophet who tradition says was swallowed by a whale.

Iraq was estimated to have more than 1 million Christians before the 2003 invasion and topping of Saddam Hussein. Now church officials estimate only 450,000 remain within Iraq borders. Militants have targeted Christians in repeated waves in Baghdad and the north. The Chaldean Catholic cardinal was kidnapped in 2008 by extremists and killed. Churches around the country have been bombed repeatedly.

The exodus from Mosul — a Sunni-majority city that during the American presence in Iraq was an al-Qaida stronghold — has been even more dramatic. From a pre-2003 population of around 130,000 Christians, there were only about 10,000 left before the Islamic State fighters overran the city a week ago.

Abu Zeid estimated that now only 2,000 Christians remain in the city.

"They see no future there," said George Demacopoulos, the director of the Orthodox Christian Studies Center at the Jesuit-run Fordham University in New York.

"There is no short-term solution," he said in a phone interview. "I think the only prescription for a long-term solution is a kind of political stabilization of the region that is enabled without military force."

Christians who have not left Iraq completely often flee their homes to other parts of Iraq when the danger is highest in hopes of returning later.

Boutani, the mayor, said this was the sixth time in 11 years that Christians from other areas have flocked to Alqosh for refuge. He himself fled here from Baghdad in 2009 after a church bombing in the capital.

This is the third time that Adnan, a 60-year-old Mosul shoe shop owner, has sought shelter in Alqosh. He came in 2008 after a priest in Mosul was killed, then again in 2010 after rumors spread of an imminent attack on Christians. Each time, he and his family returned after Iraqi security officials guaranteed Christians' safety.

"They said, we will protect you," he recalled. "But now — where's the government?"

The Vatican for years has voiced concern about the flight of Christians from the Middle East, driven out by war, poverty and discrimination.

During his recent trip to Jordan, Pope Francis met with Iraqi and Syrian Christians and denounced the wars, weapons and conflicts that have forced them from their homes.

"All of us want peace!" Francis told a gathering of refugees near the River Jordan. "I ask myself: who is selling arms to these people to make war?"

In Alqosh, the newcomers and the residents united in prayer at Sunday Mass in the Chaldean Church of the Virgin Mary of the Harvest, held by Friar Gabriel Tooma.

On the church floor was spread a mosaic made of beans, lentils, wheat and other produce from the area, assembled to commemorate the upcoming harvest. Before the service, volunteers hurried to finish the images of Jesus and Mary, and were filling out the details of Pope Francis' face, sketched out with white beans.

"People are afraid of what's coming next," Tooma said. "I fear there will be a day when people will say: 'There were once Christians in Iraq.'"

As he walked with his wife and daughter in the 7th century St Hormoz monastery, built into the hill overlooking Alqosh, Abu Zeid said he went back to Mosul on Friday to see if his house was still standing.

Some of the militants in control of the city tried to show that Christians were welcome.

Gunmen stopped him and asked if he was a Christian, Abu Zeid said. When he nodded back, a gunman told him: "Welcome to your home."

The Chaldean church in Mosul was looted, he said, and he saw gunmen drag the accused thieves to the church and order them to return stolen property.

He and other displaced Christians highly doubt the shows of goodwill. Still, some said they have no choice but to eventually return.

"I'm 60 years old," said Adnan, the shoe salesman. "It would be hard to start over again."



Friday, June 13, 2014

The saga of Prof. Dajani is a subset of a broader Arab struggle between the forces of intelligence and stupidity

[AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]
https://now.mmedia.me/lb/en/commentaryanalysis/550810-the-knowledge-constituency-versus-the-ignorance-lobby

The knowledge constituency versus the ignorance lobby

The saga of Prof. Dajani is a subset of a broader Arab struggle between the forces of intelligence and stupidity

A brave man. (Image via Blogspot)
Chalk up another victory to the mighty Arab ignorance and stupidity brigade. Or should we?

Professor Mohammed S. Dajani Daoudi, who runs the Al-Quds University Department of American Studies and University Library has been allowed to resign his position following the uproar over a trip he led of Palestinian university students to Auschwitz-Birkenau. Some Palestinians, including some of his own university colleagues, attacked Prof. Dajani with a mishmash of incoherent and utterly irrational condemnations.

The whole saga has been most impressively chronicled by the redoubtable Matthew Kalman of the Israeli newspaper Ha'aretz, whose latest report suggests that Prof. Dajani sought and received promises of support from the university leadership, only to have his resignation letter accepted rather than rejected. Presumably Al-Quds University just doesn't want to hear any more criticism and prefers to turn its back on the entire "controversy" rather than uphold academic freedom in its own institution.

Prof. Dajani told Mr. Kalman that he saw his letter of resignation as "a kind of litmus test to see whether the university administration supports academic freedom and freedom of action and of expression as they claim or not.” If this was indeed a test, they just got a resounding F.

But the whole squalid affair is redolent with Palestinian, and broader Arab, collective neurotic symptoms about others. What, after all, do Palestinians have to gain by insisting their students remain ignorant of the Holocaust? Prof. Dajani argued from the outset that it is essential to understand the Israeli mentality and the Jewish experiences, especially in Europe during the first half of the 20th century, that inform it. It's an unassailable argument.

Nonetheless, there are those, including professors, who, with a straight face, argue that Palestinians should only be taught, and by implication think, about their own Nakba.

Others tried to argue that the problem was not with the trip to Nazi death camps itself, but rather that Prof. Dajani's trip was coordinated with an Israeli university that took Jewish students to a Palestinian refugee camp in the West Bank.

Shock! Horror! Normalization! It's laughable.

There's little hope of Israelis and Palestinians improving their dreadful relationship without, among many other things, trying to understand each other's histories and narratives. That's hardly a panacea. Real coexistence can only emerge in the absence of occupation, and the structural relationship of dominance and subordination built into that profoundly unhealthy and abusive structure. But better mutual understanding may be an essential component of helping to end the occupation and the conflict.

Even if none of that's true, knowledge is, nonetheless, power. The constituency for keeping Palestinian students ignorant of certain facts, presumably because they present the truth about Jewish suffering in Europe during the 20th century and that this complicates the understanding of Jewish Israelis simply as oppressors in the occupied Palestinian territories, is a perfect example of the "stupidity lobby."

And it's not just restricted to Palestinians and their relationship to Jewish history and the Holocaust. There is a broader conflict throughout Arab culture between those who want to embrace the world, in all its complexity and challenges, versus those who want to crawl inside a warm cocoon of insularity. Relying on nostalgic fantasies about former periods of greatness, the broad Arab ignorance constituency is very powerful.

It includes not only Islamists and other religious dogmatists, including apolitical clerics, but also strident nationalists, leftists, fascists, and chauvinists of every possible variety. Among all of these groupings, as well as the important open-minded and globally-conscious constituencies that are most in favor of engaging the world, there are people who push back against insularity. But for the past century at least, the majority trend in the Arab world has been to try, insofar as possible, to shut out knowledge of and engagement with outsiders, except for commercial purposes.

Many Arabs seem to be suspicious of and hostile towards real knowledge of others (as opposed to myths and stereotypes, of course), and even more engagement with them. Too many of us just don't want to hear it. Those, like Prof. Dajani, who try to break through this curtain of insularity are frequently punished, or at least criticized, for their embrace of broader realities, some of which are uncomfortable and destabilize reassuring mythologies.

Prof. Dajani says he doesn't regret the turn of events. Why should he? He's done something noble and constructive, and he will continue to do so without the support of his former university, through many other venues such as his Wasatia movement. But he, and all those like him throughout the region who want to smash the shackles of decades of carefully cultivated ignorance and embrace history and reality in all its troublesome complexity, are pointing the way.

The whole Arab world is at a turning point. If it continues to allow the stupidity and ignorance lobby, in all its myriad forms, to insist on cultural insularity, chauvinism, and deafness to the outside world, it will remain utterly stuck and unable to successfully join and compete in a globalizing world. But if the intelligence and knowledge constituency, as embodied by Prof. Dajani and so many other important leading Arabs, succeed in turning their societies away from decades of enforced parochialism, they will be among the most important groups in building a better future for the Middle East.

The saga of Prof. Dajani, and the whole battle between the Arab ignorance versus knowledge constituencies, is far from over. My money is on the intelligence community ultimately defeating the stupidity brigade, but it's going to be an uphill struggle.

Australia fluffs its lines in the language of occupation

Maan News: Palestine urging Arab states to review ties with Australia... "Israel's illegal annexation of East Jerusalem is beyond 'pejorative' and 'inappropriate'; it is a deliberate and egregious violation, not just of international humanitarian law and consensus, but of the basic norms of responsible behavior that governs relations among civilized states," said PLO official Hanan Ashrawi.  "Trying to fabricate or distort the law to fit Israel's lawless behavior is shameful and dangerous," she said. "Brandis, whether out of ignorance or whether out of blind bias, is trying to render Australia complicit in the Israeli occupation, and is forcing it to become an advocate of international criminal behavior."  
[AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]



http://www.thenational.ae/thenationalconversation/comment/australia-fluffs-its-lines-in-the-language-of-occupation#full%23ixzz33xmksEfr

Dismay at more Israeli illegal settlements ... 12 Jun 2014: Letters: We applaud the non-violent efforts of the BDS campaign and back its demand that Israel should comply with international law


http://www.theguardian.com/world/2014/jun/12/dfismay-israeli-illegal-settlements
LETTERS
Having personally witnessed the injustice visited upon the Palestinian people in the territories occupied by Israel, it is with the utmost sadness and dismay that we, the undersigned international authors and artists, note Benjamin Netanyahu's approval last week of yet another 1,500 new illegal settlement units in the West Bank (Report, 5 June). This is particularly unfortunate at a moment when the Palestinians have formed a unity government that has been recognised by the international community.

Israeli settlements in the occupied territories have long been pronounced illegal by international law.

The Israeli occupation of the Palestinian territories is itself illegal, and declared so by the international community through various UN resolutions. Additional settlements can be seen only as an act of aggression, showing utter disregard not just for the human and civil rights of the Palestinian people, but for international law.

We applaud the non-violent efforts of the Boycott, Divestment and Sanctions campaign and express our solidarity with its demand that Israel should comply with the precepts of international law by:

Ending its occupation and colonisation of all Arab lands and dismantling the separation wall.
Recognising the fundamental rights of the Arab-Palestinian citizens of Israel to full equality.
Respecting, protecting and promoting the rights of Palestinian refugees to return to their homes and properties as stipulated in UN resolution 194.

The Israeli government should respect international law and reverse the approval of the thousand plus additional settlement units in the West Bank.We call on the international community to work to induce Israel to uphold the basic principles of international law.

Harif Abdel Kouddous, Susan Abulhawa, Teju Cole, Nathan Hamilton, Nathalie Handal, Brigid Keenan, Sabrina Mahfouz, Michael Ondaatje, Ed Pavlic, Eliza Robertson, Sapphire, Kamila Shamsie, Ahdaf Soueif, Linda Spalding, Janne Teller, Haifa Zangana

My letter to the NYTimes RE Let It Bleed by Roger Cohen

The Rolling Stones -- Doom And Gloom (Lyric Video)

 Rolling Stones & Roger Cohen (comfortably numb)
VS 
Roger Waters & Free Thinkers every where advocating compassion and peace with the rule of fair and just laws and full respect for universal human rights (The truth will set us free...We Shall Overcome (for Palestine))
 
***
RE Let It Bleed by Roger Cohen
 http://www.nytimes.com/2014/06/10/opinion/cohen-let-it-bleed.html?ref=opinion

Dear Editor,

But for Roger Waters and Nick Mason, founding members of Pink Floyd, wisely (and courageously) using their fame to help draw serious international attention to the very real plight of the Palestinians, New York Times columnist Roger Cohen would not have bothered to write a column about Israeli “apartheid”... and the mainstream marketplace of ideas would have less food for thought regarding ending the Israel-Palestine conflict with a just and lasting peace.

Boycott boycott and BDS if you want, boycott J-Street & AIPAC, boycott cute kitten videos too if you want- but realize that there is a big world out there beyond the echo chambers, and most people are able to research and think for themselves- and come to their own conclusions. 

Whatever Zionism and Israeli Jewishness was supposed to mean when Israel was officially established in 1948, obviously something has gone very very wrong:  Right now Israel's supposed Jewishness is an economic advantage and an ego trip for people who are Jewish, but for the native non-Jewish men, women and children of the Holy Land it is a nightmare - and a lie. 

In 1948, in response to what we now know was only the beginning of a massive and ongoing displacement of Palestinians, the United Nations General Assembly passed Resolution 194, which points out quite clearly in paragraph 11 that "…the [Palestinian] refugees wishing to return to their homes and live at peace with their neighbors should be permitted to do so at the earliest practicable date"

The fight for the right of return of all Palestinian refugees is about keeping future communities and work places and history books and tourist attractions worldwide honest and inclusive.  What is good for the goose- is good for the gander.

The fight for the right of return of all Palestinian refugees is a fight for the rule of fair and just laws, and universal basic human rights... and honoring the idea that home and family matter, as does personal choice.  Refugees should not be forced to return.

The return of all Palestinian refugees, with many Palestinians opting to relocate and invest their talents into building a sovereign Palestinian state living alongside Israel in peace and security, will not be the end of Israel, nor will it be the end of the Jewish People.

What is needed in the Holy Land is indeed very simple — real justice shaping two states for two peoples. One called Israel and one called Palestine.  What is needed is a fully secular two state end to the Israel-Palestine conflict firmly based on FULL respect for international law and universal basic human rights- including but not limited to the Palestinian refugees inalienable right to return to original homes and lands to live in peace.

Sincerely,
Anne Selden Annab

NOTES

Monday, June 9, 2014

My letter to the NYTimes RE "Peaceful Nonreconciliation Now" By Dani Dayanjun

Shadowplay by Vahram Muradyan
RE "Peaceful Nonreconciliation Now"
http://www.nytimes.com/2014/06/09/opinion/peaceful-nonreconciliation-now.html?ref=opinion&_r=0

Dear Editor,

Kerry has not failed. Kerry's diplomatic efforts have helped bring international attention to the vital importance of ending the Israel-Palestine conflict with a just and lasting peace.  A just and lasting peace based on the facts- not a temporary 'fix' or a fantasy "blueprint for peaceful nonreconciliation" that hands Israel more time and more ways to further impoverish and displace the native non-Jewish population of the Holy Land.

Economically strong Israel's sovereign failure to respect universal basic human rights (including but not limited to the Palestinian refugees inalienable right to return to original homes and lands to live in peace) is a huge tragedy with dire consequences for the entire region... and Israel's Dani Dayan is not at all reassuring or convincing when he asserts that " we settlers were never driven — except for fringe elements — by bigotry, hate or racism." 

Sincerely,
Anne Selden Annab

NOTES