"At the very moment that the Israeli regime, with the support of the United States, is pursuing the dismantlement of UNRWA in violation of international law, there can be no accommodation of political projects designed to facilitate its replacement. UNRWA was established by General Assembly Resolution 302 because the international community failed to implement Palestinian refugees' rights under United Nations General Assembly Resolution 194. Its mandate therefore remains exclusively under the authority of the General Assembly until those rights—including return, restitution, compensation, and reparation—are fulfilled. It cannot be transferred, conditioned, or terminated through political arrangements."

Statement by BADIL and GPRN “Dismantling UNRWA: “The Board of Peace” Agenda”

(Bethlehem, 07 July 2026)

 

As the Israeli regime's genocide in Gaza continues, alongside the mass forcible displacement of Palestinians across the West Bank and the systematic destruction of UNRWA's headquarters in Jerusalem and hundreds of its installations. BADIL Resource Center and Global Palestinian Refugee Network categorically reject recent political remarks made by UNRWA Commissioner-General ad interim Chris Saunders at the UNRWA Pledging Conference suggesting that UNRWA's mandate should be subordinated to externally imposed political arrangements, including the so-called "Board of Peace", or that its responsibilities could be transferred to host countries or the Palestinian Authority.

 

At the very moment that the Israeli regime, with the support of the United States, is pursuing the dismantlement of UNRWA in violation of international law, there can be no accommodation of political projects designed to facilitate its replacement. UNRWA was established by General Assembly Resolution 302 because the international community failed to implement Palestinian refugees' rights under United Nations General Assembly Resolution 194. Its mandate therefore remains exclusively under the authority of the General Assembly until those rights—including return, restitution, compensation, and reparation—are fulfilled. It cannot be transferred, conditioned, or terminated through political arrangements.

 

Against this legal backdrop, the Commissioner-General ad interim's remarks that UNRWA is essential to the Board of Peace’s activities until its services can be transferred to the Palestinian Authority is deeply alarming. Likewise, Article 14 of the New York Declaration, which envisages transferring UNRWA's services to the Palestinian Authority within a two-State framework, unlawfully subordinates the Agency's mandate to a political settlement contrary to Resolution 194. UNRWA was established neither to facilitate state-building nor to administer political transitions, but because Palestinian refugees continue to be denied their internationally protected rights.

 

The Board of Peace has itself made its objective unmistakably clear:

"UNRWA has no place in the new Gaza. We are turning the page on the complex of perpetual aid dependency and conflict. The people of Gaza deserve better."

 

This statement removes any ambiguity. The Board of Peace is the institutional vehicle for implementing the so-called GREAT Plan. What began in 2025 as proposals for "Humanitarian Transit Areas" has now evolved into fenced "Humanitarian Shelters"  in Rafah policed by foreign forces –  while the Israeli military consolidates its colonial control over the remainder of Gaza. These proposals are not humanitarian measures but mechanisms for institutionalizing forcible transfer, replacing UNRWA with externally controlled profit-driven “aid”, and transforming refugee rights into systems of containment, surveillance, and permanent displacement.

 

We call upon the Secretary-General, UNRWA, Member States, and the United Nations system to ensure that UNRWA’s mandate remains under the exclusive authority of the General Assembly, in accordance with international law and General Assembly Resolution 194, and is not subject to political conditionality imposed by any external body, including the BoP:

 

Invoke the “Uniting for Peace” mechanism

We call upon the PLO, the Arab League, and the Organisation of Islamic Cooperation to invoke the “Uniting for Peace” mechanism by convening an emergency special session of the General Assembly under Resolution 377, in order to recommend collective measures in response to ongoing violations of international law, obstruction of UN operations, and grave breaches of peremptory norms by the Israeli regime.

 

Article 6 of the UN Charter

We call upon Member States to initiate procedures under Article 6 of the UN Charter concerning the Israeli regime for persistent and grave violations of the Charter, and to ensure the immediate restoration of full, unhindered operational capacity of UNRWA across the Gaza Strip and the West Bank, including Jerusalem, in accordance with General Assembly Resolution 302 (IV), with guaranteed protection for its facilities, personnel, and humanitarian operations.

 

Guarantee UNRWA’s mandate and operational access

We call upon member states and civil society to pressure to ensure UNRWA’s unrestricted access to Gaza and the occupied Palestinian territory, secure its facilities and personnel, and provide sustained, unconditional funding to enable the Agency to fulfil its mandate under UN General Assembly Resolutions 194 and 302 without political interference.    https://badil.org/press-releases/16914.html  

 

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The Evolving Infrastructure of Palestinian Refugee Camps: Perpetuating the Temporary

Fawwar camp, 1950s, UNRWA Archive.

UNRWA's Shelter Program

Broadly speaking, three types of camps existed in the 1950s: camps that evolved by refugees' efforts alone, camps where UNRWA replaced tents with huts or shelters or assisted refugees in this undertaking, and camps built fully by UNRWA. By 1955 UNRWA's approach moved from ad hoc to a more organized shelter program, the main objective of which was to replace tents with shelters in existing camps. By 1959 most tents were replaced with concrete huts. UNRWA shelters in all locations were based on a generic model: a small hut on a relatively large plot to which the family could add rooms and amenities as they found necessary and could afford. According to UNRWA, camps inhabitants generally built a kitchen, latrine, and additional living room as soon as they could, followed by a wall to enclose the plot.

The second objective of the shelter program was to provide grants of materials or money to encourage camp inhabitants to construct their own shelters, often presented as self-help. The practices, however, varied greatly. On the West Bank, East Bank , and in Gaza, UNRWA contractors constructed a large number of shelters. In Lebanon, UNRWA mostly distributed roofing material to refugees who constructed their own shelters. In Syria, it distributed roofing grants and cash grants to refugees, with parallel grants from the Syrian government.

The third objective of the shelter program was to build new camps. One central aim of camps was to bring order, low population density, and improved hygiene to the site. The layout plan (reproduced below) included twin shelters (black squares) with adjoining plots (white squares). There were specific zones for shelters, water sources, latrines, and open spaces and for installations like schools, clinics, and centers, connected by a system of circular roads.

Despite the disciplinary powers of both UNRWA and the host state, the refugees' own agencies imprinted their own meaning on the space and meaning of the camps. In some camp quarters, refugees reconstructed the pattern of organization in their lost village in Palestine. Settling in such microclusters helped establish belonging, familiarity, and security. Camps symbolized loss and defeat but became a powerful field to organize and express national identity and sentiment.

UNRWA established camp regulations, and one aim was to regulate refugees' building. In this undertaking, it relied on host country enforcement. Lebanon placed the most restrictions on refugee construction and refugees, but the degree of host country involvement varied. By the 1960s, UNRWA reported that camps were already overcrowded and in need of repair and maintenance. Shelters and camps had been built at low standards, and refugees' needs were higher than could be met by UNRWA, which was strained by limited funds and refugee and host country attitudes, both... READ MORE https://www.palquest.org/en/highlight/22473/evolving-infrastructure-palestinian-refugee-camps

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https://www.palquest.org/  

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The Palestine Industry: The Rats of Gaza and the Opportunists among Us: The struggle for Palestinian freedom must remain anchored in the soil of Gaza. The global solidarity movement must not be permitted to mutate into a careerist industry.- By Ramzy Baroud

Volunteers in Gaza spray pesticides in an effort to combat rodents and insects. (Photo: via QNN)

 By Ramzy Baroud 

It all started with a call to my family in a displacement camp in northern Gaza.

Since internet lines rarely stay connected, I managed to send a message to the widow of my cousin—who was killed along with all of his sons during the ongoing Gaza genocide. I asked her a simple question: what do Gazans want?

My purpose was to gather raw testimonies from her neighbors to weave into a letter to a European official whose country is active in pursuing justice for Palestinians. I chose this approach to bypass clichéd political discourse and avoid the pitfall of speaking on behalf of those enduring genocide and famine. Palestinians in Gaza are entirely capable of speaking for themselves.

The responses, however, reframed my entire approach. While I am deeply tied to my community in Gaza, I had anticipated a direct focus on macro-political language—on statehood, rights, and global justice. Instead, I was met with the visceral reality of immediate physical survival.

“We want a life… we want a dignified life,” she said. “A dignified life with food, water, and even the ability to breathe. One feels so suffocated. We need so many things… so, so many things. We need psychological support, financial support, and moral support.”

Another neighbor said: “They (Israel) fight us with everything, absolutely everything; even when we are sleeping in our beds .. the mosquitoes drain us. Insects and rats are all around us, fleas, and the heat is killing us. There are no fans and there is no electricity.”

Yes, many spoke about Karameh (dignity), hurriye (freedom), and Haq al-Awda (the Right of Return), but these broad political and social rights were almost always tied directly to the everyday struggle for education, for water, for basic medical care, and—against rats.

The rats. This is the recurring nightmare in the minds of Gazan parents who find themselves unable to protect their children even from rodents. Nearly two million Palestinians remain displaced in horrific conditions, trapped in barely 40 percent of an already tiny, besieged Strip.

I spent the day trying to process the pain, grief, and humble expectations of these proud people.

Yet later that evening, a seemingly separate matter came to my attention. I learned of two characters—Aziz Abu Sarah, a Palestinian from the 1948 areas, and Maoz Inon, an Israeli—who have been touring for months, promoting what they call their ‘The Future Is Peace’ tour.

These two individuals have achieved global celebrity status, sitting down with the likes of famed US comedian Jon Stewart on The Daily Show and ultimately meeting with Pope Francis himself.

To the unexamined eye, the two are peddling a message of ‘peace’ and ‘forgiveness’, routinely staging a display where they forgive each other at the end of their talks. All of this serves as a promotional springboard for their week-long ‘peace tour’ inside Israel, sold commercially at the competitive price of $4,200 per person, air tickets excluded.

The sad truth is that this corporate approach to ‘peacebuilding’ is not unique; it is a symptom of a broader trend exploiting Palestine. Even more tragically, many individual Palestinians have capitalized on the well-intentioned but often misunderstood concept of ‘centering Palestinian voices’ to accumulate personal wealth, status, and prestige, while their own brethren cannot find drinkable water and teeter on the brink of starvation.

The Arabic maxim, famous in Palestine for generations, has long contended that “the revolution is a tree watered by the blood of the martyrs, and its fruits are plucked by the opportunists and the cowards.”

Shouldn’t mass extermination be a moral threshold that stops opportunists from feeding their pathological greed?

Desperate for solidarity, Palestinians in Gaza continue to hope that global efforts will eventually aid their raw struggle for freedom, dignity, clean water, and relief from the rats. And millions worldwide are indeed well-meaning; they care about Gaza in ways that no social media post can ever capture.

The crisis is that the balance between genuine solidarity and outright exploitation at times risks tipping in favor of the exploiters. We are witnessing the rise of a lucrative cult of personality, built on high speaker fees and business-class tickets, circumnavigating the globe under the guise of advocacy... READ MORE https://www.palestinechronicle.com/the-palestine-industry-the-rats-of-gaza-and-the-opportunists-among-us/

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"Liberation - Catharsis" by Najat El-Khairy- a collector and lecturer on Palestinian embroidery who uses her art to preserve this cultural legacy.... "The olive grove and doves are prominent features in the artwork. The olive grove with its trees represents peace, while the two doves in the sky symbolize freedom and the right of return."

"Liberation - Catharsis" by Palestinian artist Najat El-Khairy.

Zara Zhar

@Boudicca61AD

 

"Liberation - Catharsis" by Palestinian artist Najat El-Khairy. The artwork is part of a series that explores themes of purification and liberation from occupation, reflecting on the artist's personal journey and the Palestinian experience. 

 

Symbolism and Meaning 

 

The woman in the artwork represents the "Palestinian Fellaha" or village woman, and also the olive tree, which is a symbol of resilience, resistance, and determination. She is depicted with tree roots for legs, deeply entrenched in her land, proudly holding her history, culture, and heritage. 

 

Her face is intentionally omitted to represent all Palestinian women. The embroidery on the woman's dress and in the background is a central element. 

 

Najat El-Khairy is a collector and lecturer on Palestinian embroidery and uses her art to preserve this cultural legacy. The patterns often include motifs with specific meanings, such as "The Walls of Jerusalem" and "the Star of Bethlehem," and are used to assert the identity of the land. 

 

The olive grove and doves are prominent features in the artwork. The olive grove with its trees represents peace, while the two doves in the sky symbolize freedom and the right of return. 

 

The "forbidden colors" (red, green, white, and black) of the Palestinian flag, which the occupiers banned in artwork from 1980 to 1993, are freely used in this piece to assert Palestinian identity. 

 

Najat El-Khairy's art, including "Liberation - Catharsis," is her way of documenting and preserving Palestinian cultural heritage on a lasting surface, such as porcelain, to prevent it from being forgotten or appropriated. 

 

The artist was born in 1948, the year of the Nakba, which she sees as a driving force for her mission to keep Palestinian culture alive.

 https://x.com/Boudicca61AD/status/2051783193280323932/photo/1

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This year marks 50 years of honoring Land Day — a commemoration of the Palestinian ongoing struggle against the Israeli government's theft of Palestinian land. "With immense grief and rage at the horrors the Israeli military is committing in Gaza and the occupied West Bank right now, we recognize Palestinians’ deep roots in their land as we support the struggle for Palestinian freedom. We honor the steadfastness and resilience of those who have resisted land theft by the Israeli government, military, and Israeli settlers." Jewish Voice for Peace

LAND DAY Artwork by Suzanne via Palestine Poster Project

Jewish Voice for Peace 

oesdtrnopSua83ti8t13c25c50000hfii9l2cc60u4i1hf3lhffmiiatiluc  ·

Today marks 50 years of honoring Land Day — a commemoration of the Palestinian ongoing struggle against the Israeli government's theft of Palestinian land. This commemoration of Land Day also falls during the Israeli government’s genocide of Palestinians for the third year in a row. 

 

With immense grief and rage at the horrors the Israeli military is committing in Gaza and the occupied West Bank right now, we recognize Palestinians’ deep roots in their land as we support the struggle for Palestinian freedom. We honor the steadfastness and resilience of those who have resisted land theft by the Israeli government, military, and Israeli settlers.

 

This day commemorates Palestinian land defenders from every era:

 

Those across historic Palestine who went on a mass strike to protest the Israeli government’s takeover of their land in the Galilee on this day in 1976;

 

The Great March of Return protesters of Gaza who launched weekly protests for 21 months demanding their right of return on this day in 2018;

 

and those who continue to resist genocide, encroaching Israeli settlement growth, home demolition, and displacement everyday—from Gaza City to Khan Younis to Masafer Yatta to Sheikh Jarrah to Huwara, Nablus, Jenin and beyond.

 

We mourn the tens of thousands who were killed or permanently injured by the Israeli military over the years. We honor those who rose up in 1976 and all who have risen up to fight for justice in Palestine. In their memory, we recommit to supporting Palestinians in their struggle to end Israeli genocide, settler-colonialism, and ethnic cleansing, and for their right of return.

 

Artwork by Suzanne via Palestine Poster Project

.

JVP Action, our 501c4 organization, is now doing business as JVP; JVP Lab, our 501c3 organization, continues separately and remains focused on our nonpartisan educational and cultural work.

Human Rights Watch researchers resign after report on Palestinian right of return blocked : The organization claims the report, which finds Israel’s denial of the right of return is a crime against humanity, is ‘paused pending further analysis and research’

Human Rights Watch's Israel and Palestine director Omar Shakir, a US citizen, sits at his office in the West Bank city of Ramallah on 9 May 2018. Photograph: Abbas Momani/AFP/Getty Images

This story was co-published with Jewish Currents

Two Human Rights Watch (HRW) employees who make up the organization’s entire Israel and Palestine team are stepping down from their positions after leadership blocked a report that deems Israel’s denial of Palestinian refugees the right of return a “crime against humanity”.

In separate resignation letters obtained by Jewish Currents and the Guardian, Omar Shakir, who has headed the team for nearly the last decade, and Milena Ansari, the team’s assistant researcher, said leadership’s decision to pull the report broke from HRW’s customary approval processes and was evidence that the organization was putting fear of political backlash over a commitment to international law.

“I have lost my faith in the integrity of how we do our work and our commitment to principled reporting on the facts and application of the law,” Shakir wrote in his resignation letter. “As such, I am no longer able to represent or work for Human Rights Watch.” The resignations have roiled one of the most prominent human rights groups in the world just as HRW’s new executive director, Philippe Bolopion, begins his tenure.

In a statement, HRW said that “the report in question raised complex and consequential issues. In our review process, we concluded that aspects of the research and the factual basis for our legal conclusions needed to be strengthened to meet Human Rights Watch’s high standards. For that reason, the publication of the report was paused pending further analysis and research. This process is ongoing.”

Shakir said that his experience illustrated that while public opinion has evolved on Israel in the last several years – with “concepts of apartheid, genocide and ethnic cleansing” increasingly voiced in mainstream circles – the right of return remains a third rail. “The one topic,” he said, “even at Human Rights Watch, for which there remains an unwillingness to apply the law and the facts in a principled way, is the plight of refugees and their right to return to the homes that they were forced to flee.”... READ MORE  https://www.theguardian.com/world/2026/feb/03/human-rights-watch-researchers-resign-palestine?CMP=Share_AndroidApp_Other

This story was co-published with Jewish Currents. You can find a longer version on their site here 

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"This is where things get tricky: I’m not sure what I’m allowed to say about Palestine Action in this column without getting chucked in jail myself. Last July, you see, the British government took the extraordinary, and hugely criticized, step of terming the group a terrorist organization on the same level as the Islamic State militant group. This is despite the fact that Palestine Action has killed nobody; its efforts are focused on trying to shut down weapons manufacturers enabling the ongoing genocide in Gaza. Even the government’s own intelligence assessment, a declassified version of which was obtained by the New York Times, undercut its condemnations of the group, finding that most of their activities “would not be classified as terrorism” under Britain’s legal definition. Still, the British government has been very busy arresting thousands – many of whom are elderly activists – for the “crime” of peacefully holding up a sign saying: “I support Palestine Action.” "

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https://www.theguardian.com/commentisfree/2026/jan/06/greta-thunberg-palestine-action-arrest 

Greta Thunberg came to stay – and my kid may have inadvertently helped her get arrested

Arwa Mahdawi

 

The activist had held a sign written with my daughter’s crayon. Try explaining that to a four-year-old 

 

Tue 6 Jan 2026 05.00 EST

 

‘I’m back in the US now and I can’t quite fathom what Britain, under the leadership of a former human rights lawyer, has become.’  Photograph: Prisoners for Palestine/AP

 

It was 6am. London. A few days before Christmas. My four-year-old is singing at the top of her lungs and charging around my parents’ house on a hunt for the perfect crayon. There is nothing particularly unusual about this scene except for the fact that the crayon in question was for Greta Thunberg. The world’s most well-known activist needed a writing tool and my daughter, O, was on the case. (Remember this crayon: it’s going to be important later on.)

O, I should note, had absolutely no idea who Greta was. We’re not longtime chums or anything like that. Rather Greta was in London to support the Palestine Action-linked hunger strikers. She needed somewhere to stay and my dad, who is a Palestinian refugee, and appreciative of anyone speaking up about the place where he was born but can’t return to live in, keeps an open house for activists who need a bed or a meal. When the visit had been hastily arranged by a friend of a friend of my sister a couple days earlier, we’d tried to explain to O that Greta was a famous activist who tried to help people and the environment.

“Does famous mean beautiful?” my princess-obsessed child asked. Oh dear, I thought, I have failed as a parent and a feminist.

“No, it doesn’t. And remember being beautiful is not important – what’s important is being kind,” I said, trying to redeem some feminist points.

“How dare you!” O replied. This has been her favourite catchphrase for a while now. I have no idea where she picked it up; probably from a kid’s show. I had thought nothing of it until the surprise Greta visit.

“Please don’t say that while Greta is here,” I told O. I didn’t want her to think we were making fun of her memorable rebuke. But once again, I failed at parenting: everyone knows that the best way to get a kid to keep doing something is to suggest they stop doing it.

While Greta may be famous, the hunger strikers she was coming to support are definitely not; they have had very little mainstream media attention. Indeed, if you are reading this in the US, you may not have heard about them at all. So, in brief, eight activists awaiting trials for alleged offences relating to Palestine Action have been on hunger strike since 2 November, the anniversary of the Balfour declaration.

This is where things get tricky...  READ MORE  https://www.theguardian.com/commentisfree/2026/jan/06/greta-thunberg-palestine-action-arrest

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