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Showing posts with label RoR. Show all posts
Showing posts with label RoR. Show all posts

Tuesday, June 22, 2021

5.6 million refugees continue to be cruelly denied their inalienable right to return to their ancestral villages, towns and cities cities in historic Palestine

 

Israel continues to cruelly and ruthlessly deny Palestine refugees their inalienable legal, moral, ethical Right of Return.



1948: The United Nations General Assembly adopted resolution 194 (III), resolving that “refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or equity, should be made good by the Governments or authorities responsible.”

 UNWRA

Following the 1948 Arab-Israeli conflict, UNRWA was established by United Nations General Assembly Resolution 302 (IV) of 8 December 1949 to carry out direct relief and works programmes for Palestine refugees. The Agency began operations on 1 May 1950.

In the absence of a solution to the Palestine refugee problem, the General Assembly has repeatedly renewed UNRWA's mandate, most recently extending it until 30 June 2023.

UNRWA is unique in terms of its long-standing commitment to one group of refugees. It has contributed to the welfare and human development of four generations of Palestine refugees, defined as “persons whose normal place of residence was Palestine during the period 1 June 1946 to 15 May 1948, and who lost both home and means of livelihood as a result of the 1948 conflict.” The descendants of Palestine refugee males, including legally adopted children, are also eligible for registration. 

UNRWA services are available to all those living in its areas of operations who meet this definition, who are registered with the Agency and who need assistance. When the Agency began operations in 1950, it was responding to the needs of about 750,000 Palestine refugees. Today, some 5.6 million Palestine refugees are eligible for UNRWA services.

Read more about Palestine Refugees

Tuesday, May 18, 2021

Palestinian Refugees' Legal & Moral Right of Return

 

Friends Ghada Karmi Palestinian refugee and Ellen Seigel American Jew- advocate foe the Right of Return

1940s: The United Nations General Assembly adopts resolution 194 (III), resolving that “refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or equity, should be made good by the Governments or authorities responsible.”

https://www.unrwa.org/who-we-are?tid=85

Thursday, May 13, 2021

Palestinian Refugees Deserve to Return Home. Jews Should Understand.

 "Why has the impending eviction of six Palestinian families in East Jerusalem drawn Israelis and Palestinians into a conflict that appears to be spiraling toward yet another war? Because of a word that in the American Jewish community remains largely taboo: the Nakba.

The Nakba, or “catastrophe” in Arabic, need not refer only to the more than 700,000 Palestinians who were expelled or fled in terror during Israel’s founding. It can also evoke the many expulsions that have occurred since: the about 300,000 Palestinians whom Israel displaced when it conquered the West Bank and Gaza Strip in 1967; the roughly 250,000 Palestinians who could not return to the West Bank and Gaza after Israel revoked their residency rights between 1967 and 1994; the hundreds of Palestinians whose homes Israel demolished in 2020 alone. The East Jerusalem evictions are so combustible because they continue a pattern of expulsion that is as old as Israel itself.

Among Palestinians, Nakba is a household word. But for Jews — even many liberal Jews in Israel, America and around the world — the Nakba is hard to discuss... "  PLEASE GO TO THE LINK TO READ THE STORY IN FULL

Palestinian Refugees Deserve to Return Home. Jews Should Understand.

Wednesday, June 10, 2020

"I Am From There" a poem by Mahmoud Darwish of Palestine

A Palestinian girl takes a closer look at cherry blossom at a park in central Hebron, in the West Bank


I Am From There
Mahmoud Darwish - Palestine

I am from there and I have memories.
I was born, as all people are born.
I have a mother,
and a house with many windows.
I have brothers, friends,
and a prison with a cold window.
Mine is the wave, snatched by seagulls.
I have my own view,
and an extra blade of grass.
Mine is the moon at the ends of speech,
and the blessings of birds,
and an immortal olive tree.
I passed over this land before the swords
Turned its body into a table.
I am from here.
I return the sky to her mother,
when she weeps her mother.
I cry to make myself known,
to a returning cloud.
I learned all the words befitting of the court of blood,
so that I can I break the rule.
I learned all the words, and dismantled them,
To create a single word: homeland…
[Original Arabic]: 
أنا من هناك
محمود درويش – فلسطين
أنا من هناك. ولي ذكرياتٌ . ولدت كما تولد الناس. لي والدة
وبيتٌ كثير النوافذِ. لي إخوةٌ. أصدقاء. وسجنٌ بنافذة باردهْ.
ولي موجةٌ خطفتها النوارس. لي مشهدي الخاص. لي عشبةٌ زائدهْ
ولي قمرٌ في أقاصي الكلام، ورزقُ الطيور، وزيتونةٌ خالدهْ
مررتُ على الأرض قبل مرور السيوف على جسدٍ حوّلوه إلى مائدهْ.
أنا من هناك. أعيد السماء إلى أمها حين تبكي السماء على أمها،
وأبكي لتعرفني غيمةٌ عائدهْ.
تعلّمتُ كل كلام يليقُ بمحكمة الدم كي أكسر القاعدهْ
تعلّمتُ كل الكلام، وفككته كي أركب مفردةً واحدهْ
…هي: الوطن

Saturday, May 23, 2020

Palestine EID MUBARAK Blessed Feast



    Eid Mubarak or (Arabic: عيد مبارك‎) is an Arabic term that means “Blessed Feast/festival”.

If someone says Eid Mubarak to you, it is polite to respond by saying 'Khair Mubarak', which wishes good will on the person who greeted you. You could also say 'JazakAllah Khair' which means thank you, but literally translates as 'May Allah reward you with goodness'

Saturday, May 25, 2019

Israelis and Americans Would Act Just Like Palestinians Do Today: The situation is volatile, a veritable tinderbox. If the Mideast blows up, many will die, Palestinians and Israelis.

Image by Christian Dorn from Pixabay

Sam Bahour....."The truth is that, if placed in the same ill-fated predicament, Americans and Israelis would act just like Palestinians do today; some would use violence, like what emerged from Gaza recently. This is not to say that this is a smart or effective strategy, it merely is a human reaction when a community feels no other path to live exists.

Others, the majority, would use diplomatic and non-violent methods to protect their community, like boycotting and divesting from their occupier and refusing to attend an “economic workshop” called for by a third party in a foreign venue aimed at beautifying life in their cages of military occupation. These non-violent strategies would become a rallying call to mobilize all four corners of the earth to hold the occupying state accountable.

Imagine, for example, China suddenly invading New York City claiming that a Golden Sky-Dragon gave it all of Manhattan. Imagine further that native New Yorkers were forced into just two boroughs, all their assets forfeited. Furthermore, every aspect of their new lives will be controlled by the Red Army.

Suppose further that Russia, North Korea, and others block UN resolutions to punish China, and funds its illegal invasion/occupation. How long do you think red-blooded Americans would put up with that and not fight back?

Palestinians have tried every form of protest — from armed resistance to civil disobedience to negotiations to lawsuits to boycotts. Nothing has worked. Israel, like 18th-century England (the US Declaration of Independence lists 27 grievances that British King George III ignored), blocks all forms of redress while continuing to kill, land grab, and steal resources.
Palestinians are being pushed into ever-smaller enclaves with less and less to lose. The situation is volatile, a veritable tinderbox. If the Mideast blows up, many will die, Palestinians and Israelis. It would be a historic tragedy for history to look back, yet again, and question how a developed, modern society allowed itself to be governed into never-ending turmoil."

Sam Bahour is a Palestinian-American business consultant from Ramallah/Al-Bireh in the West Bank. He is chair of Americans for a Viable Palestinian Economy (AVPE) and serves as a policy adviser to Al-Shabaka, the Palestinian Policy Network and is co-editor of “Homeland: Oral Histories of Palestine and Palestinians” (1994). He blogs at ePalestine.com. @SamBahour

Friday, March 1, 2019

Preserved Online For All To See ... a poem by Anne Selden Annab

 in Growing Gardens for Palestine
“My Christian grandmother and my Muslim grandmother in Palestine” - Shared by a Palestinian man on Facebook
       
       The Holy Land


You have bullets, bully brigades,
biblical words & word smiths
all fundraising for more...
More injustice. More suffering.
More homes and gardens usurped,
more children tormented and
families destroyed in what was
(what always will be)
historic Palestine.
 
We have nothing much more
than personal stories,
beloved memories,
and old photographs
preserved online for all to see.
 
We are people, human beings.
Our ancestry reaches back
totally entwined with every
rock and stone, every tree,
every water well, every little flower,
no matter where we are now.
 
Our recipes are of the land
and trade routes, plus trial
and error.  We helped perfect bread
baked in clay ovens, in our own way.
 
Our Zaatar is a scrumptious blend
of herbs  & our olive oil is heavenly gold.
 
We keep keys.
 
Our embroideries are
by hand, with symbols
imagined and taught
mother to daughter for eons,
for longer than thread can last.
 
Our hope is that one day
justice and peace will prevail
for all good people willing to
actively empower fair and just laws
with full and equal rights, respect, 
dignity... and security for all.
 
                                  poem copyright ©2015 Anne Selden Annab     

Wednesday, October 28, 2015

Concrete tent embodies contradictions of Palestine refugee life 2015

[AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine (& America)]

A newly constructed concrete tent in the Duheisha refugee camp south of Bethlehem in the West Bank. (MaanImages/Alex Shams)
By: Alex Shams
BETHLEHEM (Ma'an) -- Bethlehem’s Duheisha refugee camp on Friday officially became home to a new community center housed in an unexpected but albeit quite familiar structure for local residents: a refugee tent constructed entirely out of concrete and mesh.

The concrete tent is located in the Edward Said Garden of the al-Feniq cultural center near the camp, and has been dubbed by its creators as a “gathering space for communal learning.”

The design pays homage to the history of camp’s 15,000 residents by recalling their ancestors’ struggle after they were forced to flee their homes in villages west of Jerusalem in 1948 by Zionist militias, a part of the total of approximately 750,000 Palestinians who were forced from their homes in what many historians have called “ethnic cleansing.”

At the same time, however, the structure challenges the idea of the temporariness of refugee camps, highlighting their increasing permanence and the importance of the camp’s history of struggle and resistance since 1948 by “embracing the contradictions of an architectural form that emerges from exile.”

To do so, the structure’s creators insist, does not detract from refugees’ right to return to their original villages inside what is now Israel.

Instead, they say, it emphasizes the strength of the community and culture that have been formed as a result of nearly seven decades in exile, as well as their continued insistence on reclaiming their stolen homes and land.

Children run outside of the concrete tent in the Duheisha refugee camp south of Bethlehem. (Campus in Camps/Sara Anna)
'It reveals the contradictions in which we live'

The concrete tent is the brainchild of Campus in Camps, a year-long “experimental education program” for refugee youths from across the West Bank that focuses on issues related to urbanism, space, and lived experience in the refugee camps. The project is affiliated with DAAR, the Decolonizing Architecture Art Residency based in nearby Beit Sahour.

Ishaq Albarbary, a participant in Campus in Camps from Bethlehem’s Duheisha refugee camp, told the crowd assembled at the structure’s inauguration after a collective iftar on Friday that the concrete tent was a result of three years of “discussion, reflection, and of challenging ourselves.”

“The nature of our work at Campus in Camps is to connect the practical and the theoretical,” he said. “At the same time, we don’t want the discussion to always be internal between ourselves, and so we decided to something material to open a space for discussion about and for the society in which we live.“

The concrete tent is not being presented as a solution. On the contrary, it reveals the contradictions we live in,” he added, noting that they hoped it would be used for meetings, discussions, and leisure.

Construction of permanent structures in the refugee camps is an ideologically-charged issue for Palestinians, as many refugees see any hint of permanence in their surroundings as a tacit admission that they will not return to the villages their families were expelled from.

Since the camps’ humble start as a collection of UN-donated tents in the late 1940s and early 1950s, however, they have been dramatically transformed. In the years after the establishment of the camps, residents slowly began building mud walls and later adding cinder blocks and eventually...READ MORE

Friday, March 28, 2014

“Only just peace has a chance to stick and last for generations to come...” Professor Asad Al-Ghalith, Palestinian refugee

Ismail Shammout 1997 painting: Madonna of the Oranges
  (Works in Arabic by Palestinian refugee Ghassan Kanafani: ard al-burtuqal al-hazin, 1963 (أرض البرتقال الحزين, The Land of Sad Oranges) 

 The Land of Sad Oranges: Trials and Tribulations of a Palestinian Refugee

[AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]
http://www.bupipedream.com/news/33260/sjp-speaker/

Palestinian professor recounts time as a refugee

A Palestinian refugee spoke on campus Monday, recounting the hardships he and his family faced and discussing what it will take to achieve a peaceful solution on the ground.

Professor Asad Al-Ghalith teaches at the University of Tabuk in Saudi Arabia, but he got his start in academia in the United States, attending both the University of Missouri and West Virginia University. His talk Monday, called “The Land of Sad Oranges: Trials and Tribulations of a Palestinian Refugee,” was hosted by the Binghamton University English department, BU Students for Justice in Palestine (SJP), the BU sociology department and the Graduate Student Employees Union.

Al-Ghalith discussed life as a refugee for him and his family. His family had to flee Palestine during the 1948 Arab-Israeli War, and moved between several refugee camps during Al-Ghalith’s childhood. Born in 1956, Al-Ghalith talked about what the land meant to his family and their community of mainly farmers.

“Their relationship to the land was existential,” Al-Ghalith said. “That harmonious relationship with the land was suddenly and severely ruptured … in 1948 and the Palestinians found themselves refugees in many countries.”

Al-Ghalith described his life when his family had to again become refugees, when he was in fifth grade. He recounted running with his family, standing near a bridge on the Jordan River, when violence struck.

“We were about 50 yards, maybe 100 yards away from the river, when the Israeli jets came on the last day of the war and bombed the bridge,” Al-Ghalith said.

The bridge wasn’t totally destroyed, Al-Ghalith said, but the shelling left large holes that rendered it uncrossable.

He described a moment that stuck with him: seeing a pregnant woman who had been shot in the stomach, as her daughter tried to use mud from the river to stop her mother’s bleeding.

“No one dared to stop and help this bleeding woman or her daughter or the people who were dismembered on the bridge,” Al-Ghalith said. “They feared that [they] were coming again to finish the job.”

Al-Ghalith also talked about the living quarters for refugees. For several months, he lived in a classroom with two other families — a total of 21 people.

“Of course there is no privacy, no chance to take a shower, no chance to sleep with all those kids crying and running, no food,” Al-Ghalith said.

He said his family received a loaf of bread each day to eat and, if they were lucky, a piece of moldy cheese.

That summer, Al-Ghalith and his family moved to a refugee camp in the Jordan Valley, where they lived in a tent with a dirt floor. 100,000 refugees were placed on the one-square-kilometer area, he said.

Al-Ghalith also discussed the future for peace in the region. He said an unjust solution will not last in the long run.

“Only just peace has a chance to stick and last for generations to come,” Al-Ghalith said.

Steve Knauss, a fifth-year graudate student studying sociology, said bringing speakers like Al-Ghalith to campus are important in expanding views represented on campus.

“We have a warped reality on this campus, and the experiences of Palestinian refugees have been all but wiped out of it,” Knauss said. “Having a personal firsthand account of the tribulations of a Palestinian refugee really helps drive home just how much the Palestinian people have really sacrificed, in a way that facts and numbers don’t to the average student.”

Tyler Albertario, president of SJP and a senior majoring in political science, said Al-Ghalith “exuded personal strength” and appealed to the audience.

“He provided an inspiring appeal to the better instincts of human beings in the room,” Albertario said.

“His main point is that we can have peace, but there has to be justice.”

Saturday, March 15, 2014

Outreach: American Friends Service Committee (AFSC) "Our Israeli and Palestinian partners in the Middle East as well as our partners in the U.S. believe as we do that a lasting peace must begin with a commitment to shared security for all."

"Our interconnected world requires an interconnected response."
American Friends Service Committee
Dear Anne,

In this interconnected world, the problems we face in our own communities are intimately linked with the fate of other communities and nations. What happens in the U.S. matters around the world, and what happens around the world matters here.

This is particularly visible in the conflict between Israel and the Palestinians—a conflict defined by enduring injustices, unconscionable economic inequalities, and a discriminatory legal system designed to privilege one group of people over another. Despite considering Israeli settlements to be illegal, the U.S. continues to send military aid to Israel, perpetuating the injustice.

These settlements are at the core of the conflict. They are built on stolen land and used to justify the building of the Wall and the restriction of movement within the West Bank. They contribute to forced displacement, severely limit Palestinian access to basic resources including land and water, and perpetuate a system of segregation and structural inequality between Palestinians and Israelis.

In the U.S., in Israel, and in the occupied Palestinian territory, the American Friends Service Committee (AFSC) is a continuing witness for change, supporting a courageous nonviolent movement that seeks to end this infamous occupation. Our Israeli and Palestinian partners in the Middle East as well as our partners in the U.S. believe as we do that a lasting peace must begin with a commitment to shared security for all.

In just the past few months, AFSC's Middle East staff has witnessed hopeful movements in this struggle for lasting peace and justice:
Meanwhile, here in the U.S., efforts to draw attention to the illegal settlements through nonviolent means—notably, boycott, divestment, and sanctions (BDS)—have begun to bear fruit:
Our interconnected world requires an interconnected response. Through creative collaborations with Israelis, Palestinians, and Americans, we are making real progress toward lasting peace and justice. I hope you, like me, will be heartened by these small but significant wins along the way.
In Peace,

Shan Cretin
General Secretary


American Friends Service Committee
1501 Cherry Street
Philadelphia, PA 19102
AFSC.org

Quakers distribute blankets to Palestinian refugees in Gaza, 1948. Photo: AFSC