Rare film footage of Palestine from 1896, captured by the Lumière Brothers – pioneers of cinema. These unique films provide an invaluable glimpse into daily life in the Holy Land under the Ottoman Empire, offering a rare perspective of a time long past. Watch as Palestine appears over 100 years ago, during an era when the world was rapidly changing, and cinema was just beginning to take shape!

 https://youtu.be/f6gnUgxkfLE?si=rMiU1PA833rngj9H

Paddystinian

@Paddystinian

 

Palestine was never empty.  The camera already knew that. 

 

In 1896–97, the Lumière brothers sent Alexandre Promio to film the Holy Land under Ottoman rule. What he captured is among the earliest moving images of Palestine: Jaffa Port, the courtyard of Bethlehem’s Church of the Nativity, Jerusalem’s railway station, sacred sites, and people in the streets. 

 

Muslims. Christians. Jews. Walking the same gates, the same roads, the same land. 

 

Not a slogan. Not a later map. Actual footage of a living country called Palestine — ports, churches, stations, markets, worshippers — before partition, before occupation, before the claim that this was a vacant stage waiting for someone else. 

 

Watch the people, not the propaganda. Jaffa was a port. Bethlehem was a town. Jerusalem was a city of three faiths under one sky. That is the historical record, not a talking point. 

 

Palestine had a name. Palestine had people. The film is still there.

 

https://x.com/Paddystinian/status/2100978157813744079 

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"There is something historically inevitable in this. Immigration from countries and backgrounds against which the US has waged military and ideological war eventually yields not a cowed assimilation, but a sort of political cosmopolitanism – kryptonite for American exceptionalism."

Zohran Mamdani after the ceremony to mark the 25th anniversary of the September 11 2001 attacks in New York, 11 September 2026. Photograph: Adam Gray/Reuters

 

The US right still paints Muslims as the ‘enemy’. But they are fighting for a brighter future for Americans

Progressive politicians such as Zohran Mamdani offer answers to the bitter post-9/11 legacy of failures at home and abroad 

Nesrine Malik

Mon 14 Sep 2026

Twenty-five years after 9/11, two pieces of journalism, describing two different phenomena in contemporary New York, tell us a great deal about a city, and indeed a world, caught between two eras. In one, New York Magazine dives into “Habibi City”, a New York where a “cultural shift is underway, led by a generation of New Yorkers coming into its own”. This new generation is labelled as originating in “SWANA” – south-west Asia and north Africa, a region that “includes countries from Palestine to Iran to Sudan”. In the other, Vanity Fair describes calls for Zohran Mamdani to not attend the 9/11 memorial ceremony as partly founded in “inchoate, emotional” impulses, that see “the city’s first Muslim mayor as a stand-in for the 19 Muslims who hijacked four planes and turned them into deadly weapons, part of the ‘them’ who attacked ‘us’.”

Together they capture what has changed over a generation, and what remains stubbornly the same. Members of a diaspora of Muslim background are indeed breaking through and accumulating, as New York Magazine says, “clout”. They are no longer simply a fixture of bodegas and halal carts, but of Saturday Night Live, upmarket dining, entertainment and politics too. Mamdani is both the expression of that cohort and the catalyst of its recognition as an emerging force. They care deeply for their local communities but also for those in Gaza and beyond.

I use the descriptor “of Muslim background” rather than “Muslim” because this diasporic identity is a diverse one that is rooted in a religion but expands to encompass everyone from the practising to those for whom Islam is a cultural totem.The capaciousness of this heritage is demonstrable in its integration – without compromise – into mainstream American society. Mamdani and the Democratic Senate nominee for Michigan, Abdul El-Sayed, recuse themselves from the rote fealty to American glory and dare to point out both US support for Israel and the calamitous outcomes of the “war on terror” in the Middle East.

This is the result of this new generation of Americans coming from an immigrant background that has cultivated a less parochial and supremacist view of the US. There is something historically inevitable in this. Immigration from countries and backgrounds against which the US has waged military and ideological war eventually yields not a cowed assimilation, but a sort of political cosmopolitanism – kryptonite for American exceptionalism.... READ MORE   https://www.theguardian.com/commentisfree/2026/sep/14/9-11-anniversary-islamophobia-us-politics-zohran-mamdani

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Grief Tsunami

A poem by award winning poet Naomi Shihab Nye from her newest book (2026)

 

                            Grief Tsunami 

Thinking

how Palestinians

would have stopped everything

to feed you.  

 

 

Sidekick

by Naomi Shihab Nye

---

Written by internationally beloved poet Naomi Shihab Nye, Sidekick stands as a testament to poetry’s enduring power to bear witness. With each poem, Nye affirms a truth that feels more urgent than ever: every human being deserves safety, dignity, and peace.

Drawing on her family’s deep roots in Palestine, Nye writes with both abiding love and immeasurable heartbreak, offering intimate reflections that illuminate the human cost of conflict. Long a champion of dialogue across borders and divides, she crafts poems that are direct, conversational, and unafraid to confront the systems and structures that perpetuate harm.

Through her signature blend of candor, lyrical grace, and careful attention to everyday lives, Nye offers a collection that urges readers to look more closely, feel more deeply, and imagine a world in which we refuse to turn away from one another.  https://boaeditions.org/book/sidekick/

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Gaza’s archaeological heritage was destroyed in Israel’s genocide. These volunteers are trying to salvage it from the rubble: Israeli forces systematically and deliberately targeted many of Gaza’s archaeological sites, including ancient churches. Before the war, Gaza was home to archaeological sites and artifacts from periods spanning more than 5,000 years of continuous human civilization. Some looted artifacts have quietly resurfaced in a Paris exhibition

contact@ifamericansknew.org  

August 31, 2026  

Archaeology destroyed,  

destruction in gaza,  

israeli apartheid,  

khan younis,  

violation of international law

Tareq S. Hajjaj, reposted from Mondoweiss, August 31, 2026

MEMBERS OF THE HERITAGE GUARDIANS VOLUNTEER TEAM, AFFILIATED WITH THE MAYASEM ASSOCIATION FOR CULTURE AND THE ARTS, EXAMINE AND DOCUMENT HISTORICAL ARTIFACTS RECOVERED FROM BENEATH THE RUBBLE IN GAZA, KHAN YOUNIS, JUNE, 2026.(PHOTO: YOUSEF ABADLA)

Salvaged artifacts by the Mayasem Association for Culture and the Arts, Khan Younis, Gaza, June, 2026.(Photo: Yousef Abadla) (Anadolu Ajansi)

In the rubble of a bombed site in Khan Younis, a group of volunteers in yellow high-visibility vests work in near silence.

They have no tools but their hands, relentless determination, and the knowledge that what lies beneath the debris is irreplaceable. Carefully, they lift carved stone fragments and pottery vessels by hand, wrap ceramic pieces in whatever protective material they can find, and admire ancient statues, shattered on the ground, dating back thousands of years.

The volunteers are part of the Heritage Guardians Team, an initiative affiliated with the Mayasem Association for Culture and Arts. Although Israeli shelling never stopped rocking Gaza, they’ve been trying — carefully, methodically, and with bare hands — to save what remains of the Strip’s archaeological heritage before it disappears entirely under the rubble. 

According to Hamouda al-Dahdar, director of the Department of Archaeological Sites and Excavations at Gaza’s Ministry of Tourism and Antiquities, Israeli forces systematically and deliberately targeted many of Gaza’s archaeological sites, most of which had remained closed throughout the war. “They were attacked without any apparent military justification,” he told Mondoweiss.

Before the war, the Gaza Strip was home to archaeological sites and artifacts from periods spanning more than 5,000 years of continuous human civilization. Nearly every part of the territory contained an archaeological site or historical remains, while five major museums preserved the vast majority of artifacts unearthed across Gaza.

But the ongoing genocide has left virtually nothing untouched. Beyond the destruction of homes, civilian infrastructure, and the killing of tens of thousands of civilians, the war has also devastated archaeological sites and artifacts painstakingly excavated and preserved over decades. Many have also been taken out of Gaza, in what the Strip’s Ministry of Tourism and Antiquities regards as theft....READ MORE  https://israelpalestinenews.org/gazas-archaeological-heritage-was-destroyed-in-israels-genocide-these-volunteers-are-trying-to-salvage-it-from-the-rubble/

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What is Ecocide? ...."unlawful or wanton acts committed with knowledge that there is a substantial likelihood of severe and either widespread or long-term damage to the environment being caused by those acts."

Ecocide

1. For the purpose of this Statute, “ecocide” means unlawful or wanton acts committed with knowledge that there is a substantial likelihood of severe and either widespread or long-term damage to the environment being caused by those acts.

2. For the purpose of paragraph 1:

   • “Wanton” means with reckless disregard for damage which would be clearly excessive in relation to the social and economic benefits anticipated;

   • “Severe” means damage which involves very serious adverse changes, disruption or harm to any element of the environment, including grave impacts on human life or natural, cultural or economic resources;

   • “Widespread” means damage which extends beyond a limited geographic area, crosses state boundaries, or is suffered by an entire ecosystem or species or a large number of human beings;

   • “Long-term” means damage which is irreversible or which cannot be redressed through natural recovery within a reasonable period of time;

   • “Environment” means the earth, its biosphere, cryosphere, lithosphere, hydrosphere and atmosphere, as well as outer space.

      https://www.stopecocide.earth/legal-definition  

     Sector-specific networks in support of ecocide law 

     https://www.stopecocide.earth/networks 

"Suffice to say that, if the tables were turned and Hezbollah had been the one psychotically eradicating 5,000 years of cultural heritage and "collective humanity", western audiences would be hearing a lot more about the depravity of it all." Belen Fernandez

Debris covers ancient stone pillar bases near the archaeological site of the Roman Baths in Tyre, south Lebanon, a day after Israeli air strikes on the city, on 8 June 2026 (AFP/Kawnat Haju)

Israel and the US are erasing Iran and Lebanon's ancient heritage

Belen Fernandez

21 June 2026 

 

The Taliban's 2001 bombing of the Bamiyan Buddhas was condemned worldwide, but the US and Israel's destruction of Tyre's ruins and other ancient sites barely registers

 

 In early 2001, the Taliban blew up two giant Buddha statues in the Bamiyan Valley of Afghanistan, which dated from the sixth century.

The world erupted in outrage at the destruction of cultural heritage, and western media engaged in handwringing over the loss of statues that most people presumably had not known existed in the first place but were nonetheless symbolic of our "collective humanity".

Philip T Reeker, deputy spokesman for the State Department of the United States, issued a press statement declaring the US to be "distressed and baffled" by the Taliban's decision to demolish the Buddhas and other ancient artefacts: "Deliberate destruction of statues and sculpture held as sacred by peoples of different faiths is incomprehensible."

Of course, when the US launched the so-called "war on terror" later that same year and undertook to bomb Afghanistan to smithereens, there was no similar distress over the "deliberate destruction" or the mass slaughter of "peoples of different faiths".

But such hypocrisy is part and parcel of an imperial mindset predicated on orientalist dehumanisation, selective cultural concern and the weaponisation of "heritage".

While the prevailing Bamiyan narrative was that the Taliban had done away with the Buddhas because they were idolatrous, The New York Times presented a slightly different version of events in an article published on 19 March 2001.

The article quoted Taliban envoy Sayed Rahmatullah Hashimi, who claimed that the destruction had instead been ordered by a council of religious scholars enraged by European and other foreign offers of money to preserve the statues – but not to assist a million Afghans facing starvation.

The scholars had been "so angry" at the misplaced priorities, the envoy told the outlet, that "they said, 'If you are destroying our future with economic sanctions, you can't care about our heritage.' And so they decided that these statues must be destroyed".

War on civilisation

Fast forward a quarter of a century to the 2026 war on Iran by the US and its genocidal buddy Israel, and the Bamiyan Buddha hypocrisy once again comes to mind. Iran, after all, is home to a lot of cultural heritage and ancient sites, many of which have been damaged in the months-long assault.

But because it's Us and not Them doing the destroying, no one is terribly up in arms over the loss of history - to say nothing of the vast loss of life. In one of the war's opening salvos, a US cruise missile strike on an elementary school in the city of Minab killed more than 175 people, most of them schoolgirls... READ MORE https://www.middleeasteye.net/opinion/israel-and-us-are-erasing-iran-and-lebanons-ancient-heritage 

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B'Tselem: "Israel is carrying out ethnic cleansing in East Jerusalem through discriminatory legislation, planning procedures, funding allocations and service provision, all designed to advance the Judaization of the area. "

B'Tselem בצלם بتسيلم

@btselem

 

Immediately after occupying East Jerusalem in 1967, Israel annexed about 70,000 dunam (1 dunam = 0.1 hectares) from the West Bank to its territory in violation of international law. Parts of this area were added to Jerusalem’s municipal boundaries. 

 

One third of the annexed territory was used to build settlements expressly designed to secure a Jewish majority and create a contiguous territorial bloc, while pushing Palestinian communities out of the urban space. 

 

The Silwan area, located near the Old City, is home to about 20,000 Palestinians who suffer from systemic, criminal neglect in terms of public infrastructure and services the Jerusalem Municipality is obligated to provide: Many streets are unpaved, waste is left to pile up in the streets, and street lighting is limited. 

 

On top of this neglect, residents face daily harassment and violence by both Israeli security forces and settlers. 

 

Right now, about 1,800 Silwan residents are being forced out of their homes, which Israel is granting to settler families. This follows the past two years in which hundreds have already been uprooted and left homeless, as their houses are being demolished to make way for a national park and a parking lot. 

 

Israel is carrying out ethnic cleansing in East Jerusalem through discriminatory legislation, planning procedures, funding allocations and service provision, all designed to advance the Judaization of the area. Read the full article >> https://btselem.org/jerusalem/2026

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