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Showing posts with label Palestinian Non-violence. Show all posts
Showing posts with label Palestinian Non-violence. Show all posts

Friday, May 1, 2026

"God is not a real estate agent. The Holy Land is not a prize to be won, but a sanctuary for all God’s children to live in equality." Kairos II provides a definitive Christian perspective on the current reality in the Holy Land. It offers a framework for understanding this as a moral and spiritual crisis that demands a response from every person of faith.


"God is not a real estate agent. The Holy Land is not a prize to be won, but a sanctuary for all God’s children to live in equality."

Kairos II provides a definitive Christian perspective on the current reality in the Holy Land. It offers a framework for understanding this as a moral and spiritual crisis that demands a response from every person of faith.

What you can do:

Read & Reflect: Deepen your understanding by engaging with the full text.

https://www.kairospalestine.ps/.../Final_Kairos_document...

Study: Download the Kairos II Study Guide and lead a discussion group in your church or community-or join our online study series.

https://www.kairosresponse.org/kp2guide.html

Respond: Support the call for non-violent resistance, including BDS (Boycott, Divestment, and Sanctions) as a path toward a just peace.

 https://www.facebook.com/photo/?fbid=1434684788699300&set=pb.100064733765064.-2207520000

 [AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES (or quotes or watch videos) IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]

Tuesday, March 18, 2025

Rev. Dr. Munther Isaac of Palestine's 2025 book tour USA 'Christ In The Rubble' ... Now more than ever, we need to talk about the American Church's role in what is happening in your country and ours, as we all are waking up to terrible news day after day.

 Munther Isaac منذر اسحق
Now more than ever, we need to talk about the American Church's role in what is happening in your country and ours, as we all are waking up to terrible news day after day. Here's the full list of upcoming events with Munther Isaac STARTING THIS SUNDAY, with registration links: -- March 23, 2025 (Sunday) – Evanston 9:30-10:30 CDT – First Presbyterian Church 1427 Chicago Ave, Evanston, IL 60201 -- March 24, 2025 (Monday) – Wheaton College 19:00-20:30 CST – Lecture at Wheaton: The Theology of Sumud Barrows, Billy Graham Center, Wheaton College 524 South Washington St., Wheaton, IL -- March 25, 2025 (Tuesday) – South Bend, IN (UND) 17:00-18:30 EDT – Book Series Speaking Event Carey Auditorium, Hesburgh Library, University of Notre Dame -- March 26, 2025 (Wednesday) – Chicago 18:00-19:00 CDT – Chapel Service at the Lutheran School of Theology at Chicago (LSTC) 4th floor, Catholic Theological Union 5416 S Cornell Ave, Chicago, IL 60615 -- March 27, 2025 (Thursday) – Cambridge, MA (Harvard) 17:15-18:30 EDT – Harvard Divinity School James Room East, 120 Swartz Hall 45 Francis Ave, Cambridge, MA FOR MORE INFO: RPL@HDS.HARVARD.EDU -- March 28, 2025 (Friday) – Boston & Yale Morning Event – Downtown Boston TBD -- March 28, 2025 (Friday)18:00-20:30 – Battell Chapel Yale 400 College St, New Haven, CT 06511 Register Here: yaleconnect.yale.edu/ycasa/rsvp_boo

-- March 29, 2025 (Saturday) – Princeton, NJ 14:00-16:00 – Prince of Peace Lutheran Church 177 Princeton Hightstown Rd, Princeton Junction, NJ 08550 -- March 30, 2025 (Sunday) – Brooklyn, NY 10:30-11:30 – Mass at Redeemer – St. John's Lutheran Church (Speak after service about book) 939 83rd St, Brooklyn, NY 11228 -- March 30, 2025 (Sunday) 15:00-16:30 – The Riverside Church 490 Riverside Dr, New York, NY 10027 Register Here (In-person of streaming): trcnyc.org/event/faithami -- March 31, 2025 (Monday) – Philadelphia 19:00-20:30 – Lenten Conversation alongside Noura Erakat, Shane Claiborne, and Lisa Sharon Harper 20:30-21:00 – Book Signing Reception Arch Street Meeting House, West Room 320 Arch Street, Philadelphia, PA 19106 -- April 1, 2025 (Tuesday) – Washington, DC 18:00-20:00 – Busboys and Poets – Anacostia 2004 Martin Luther King Jr. Ave SE, Washington, DC 20020 Register Here: cmep.org/cmep-events/ch -- April 2, 2025 (Wednesday) – Washington, DC 15:00-16:30 – Georgetown Event: Intercultural Center at Georgetown's Main Campus 37th and O Streets NW, Washington, DC 20057 (Georgetown will provide a registration link) -- April 2, 2025 (Wednesday) 18:30-20:00 – The New York Avenue Presbyterian Church 1313 New York Ave NW, Washington, DC 20005 Register Here: cmep.org/cmep-events/ch --- April 4, 2025 (Friday) Minneapolis Exiles in Babylon conference. theologyintheraw.com/exiles25/

A cry from the heart and a call to action from a Palestinian Christian pastor and theologian
In this impassioned and incisive book, Munther Isaac challenges mainstream Christians’ uncritical embrace of the modern State of Israel. Speaking from his unique vantage point as a prominent Palestinian Christian pastor and theologian, he proclaims a truth that is rarely acknowledged in Christian circles: Israel’s campaign to eliminate the Palestinian people did not begin after October 7, 2023. Rather, the campaign is a continuation of a colonial project with nineteenth-century roots that has, since 1948, established systems of entrenched discrimination and segregation worse than South Africa’s apartheid regime.
 
Writing from Bethlehem with close-up knowledge of conditions on the ground, and rooted in a commitment to nonviolence and just peace, Isaac urges readers to recognize that support for Zionism’s genocidal project entails a failure to bring a properly Christian theological criticism to bear upon colonialism, racism, and empire. He calls on Christians to repent of their complicity in the destruction of the Palestinian people. And he challenges them to realign their beliefs and actions with Christ—who can be found not among perpetrators of violence, but with victims buried under the rubble of war.

Thursday, March 17, 2016

Prize Winning Palestinian Teacher Returning To A Hero's Welcome In The West Bank Says "It's Time For All Kinds Of Violence To Stop."

Palestinian teacher Hanan al-Hroub, left is kissed by her father Hamed Obeidallah during a welcome ceremony upon her arrival back home, in the West Bank city Jericho, Wednesday, March 16, 2016. Officials, family members and friends celebrated the teacher upon her return to the country after attending the One Million Dollar Global Teacher Prize nnouncement ceremony at the Global Education and Skills Forum in Dubai last Sunday, March 13, 2016. (AP Photo/Nasser Nasser)

Palestinian teacher Hanan al-Hroub, right, holds her One Million Dollar Global Teacher Prize at a welcome ceremony upon her return to the West Bank city Jericho, Wednesday, March 16, 2016. (AP Photo/Nasser Nasser)

Hanan al-Hroub, 43, a primary school teacher in el-Bireh near Ramallah, spoke to a jubilant crowd Wednesday as she crossed the Jordanian border into the West Bank.

Judges with the Varkey Foundation's Global Teacher Prize on Sunday recognized her work in teaching non-violence via her book "We Play and Learn.".... READ MORE

 Palestinian teacher Hanan al-Hroub, left, holds her trophy along with the Palestinian Education Minister Dr. Sabri Saidam during a welcome ceremony in the West Bank city Jericho, Wednesday, March 16, 2016. Officials, family members and friends celebrated the teacher upon her return to the country after attending the One Million Dollar Global Teacher Prize announcement ceremony at the Global Education and Skills Forum in Dubai last Sunday, March 13, 2016. (AP Photo/Nasser Nasser)
Palestinian teacher Hanan al-Hroub, holds her trophy while attending a welcome ceremony upon her arrival back home, in the West Bank city Jericho, Wednesday, March 16, 2016. Officials, family members and friends celebrated the teacher upon her return to the country after attending the prize announcement ceremony at the Global Education and Skills Forum in Dubai last Sunday, March 13, 2016. (AP Photo/Nasser Nasser)
 

Monday, February 25, 2013

In the West Bank village whose struggle to regain land taken by Israel was portrayed in an Oscar-nominated documentary, activists huddled around a campfire before dawn Monday to watch the ceremony.

Palestinians worm themselves as they watch the Oscar ceremony in the West Bank village of Bilin near Ramallah, Monday, Feb. 25, 2013. Bilin's struggle to regain land taken by Israel was portrayed in an Oscar-nominated documentary "5 Broken Cameras". The village has been the scene of weekly protests against the barrier, which were documented in the film. Palestinians charge that the barrier, which cuts into the West Bank, is a land grab. Israel says it's needed to keep Palestinian attackers out. (AP Photo/Majdi Mohammed)
[AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]

http://hosted.ap.org/dynamic/stories/M/ML_PALESTINIANS_OSCAR?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT&CTIME=2013-02-25-07-55-10
West Bank villagers view Oscars at night, outdoors

BILIN, West Bank (AP) -- This wasn't your typical Oscar viewing party.

In the West Bank village whose struggle to regain land taken by Israel was portrayed in an Oscar-nominated documentary, activists huddled around a campfire before dawn Monday to watch the ceremony.

For added symbolism, they pinned the screen to a tent just meters (yards) away from Israel's West Bank separation barrier, which cut off the village of Bilin from much of its land....READ MORE

Monday, October 31, 2011

Weighing the Price of Resistance By Joharah Baker for MIFTAH

By Joharah Baker for MIFTAH

In the Palestinian-Israeli conflict there are no secrets. Israel’s occupation of Palestine is unabashed, brutal and unforgiving and the Palestinians’ desire for freedom and independence is so palpable you can almost touch it. There are no secrets, but when we wake up to a body count of 12 in a 24-hour time span, we also realize there must be something we can do to save more Palestinian lives.

The latest spate of violence in the Gaza Strip is horrifying. Twelve Palestinian men, all in the prime of their lives, were killed in Israeli shelling of the Strip, nine in one hit overnight. The next morning, after a fragile truce between the Islamic Jihad and Israel was brokered by Egypt, another Israeli strike killed yet another three men. One Israeli man was also killed in the city of Ashkelon from a Palestinian rocket. There are scores of people, no doubt, in mourning today in Gaza.

The Palestinian struggle has taken on many forms over the years, none of which have yet fulfilled the final goal of liberation. This is not entirely the fault of the Palestinians themselves; the cards are unquestionably stacked against them, what with Israel and its staunch ally the United States. But the internal trappings of the Palestinian struggle and the effectiveness of its forms of resistance is something we Palestinians must measure and weigh on our own.

As usual, Israel has taken advantage of the crude rockets fired from Gaza’s territory as an excuse to fire back with cruel, extremely disproportionate force. Israel makes no apologies for striking at Palestinians, especially when it has a so-called “justification”.

Israeli Prime Minister Benjamin Netanyahu on October 30 said at a special cabinet session that Israel's defense policy was based on two principles: "Kill or be killed" and "He who harms you should bear the blood on his head".

We Palestinians know that and we have bore the brunt of these policies for years. Israel’s invasion of Gaza in the winter of 2008 is perhaps the most painful reminder of just how brutal Israel can be, partly because it knows that it can get away with it. So, is it not time for us to find ways of resisting Israel in the most effective way possible without such a high and terrible loss of lives?

The issue in question here are the rockets, obviously. While armed struggle is a legitimate and justified form of resistance for an occupied people, it loses some of its legitimacy in the eyes of many when it does not achieve its goal or it causes such devastating damage to the people who it purports to defend. This is a conundrum we now face. In Gaza, we retain the right to resist, but does this also mean we should fire rockets, which often do not hit any specific targets, knowing all too well that Israel will jump at the chance to use its military might against us?

The change in Palestine’s tactics has nothing to do with its goal of liberation or its right to resist an occupation that is uncompromising at best, terror-driven at worst. The change must be in our goal to preserve as many Palestinian lives as possible in this quest for freedom. We must continue to resist but with the goal of staying alive. And we must live, either in order to resist another day or hopefully, to enjoy the fruit of this resistance: our freedom.

The pain of loss is acutely felt today in Gaza as mothers, fathers, sisters, wives and children mourn the loss of their loved ones, brave men who wanted to pay their dues to their homeland and paid the ultimate price in return. It has become clear to us that Israel will make no apologies for killing us – whether we are men at battle or children playing football in an open field. We are fighting a cruel enemy but we have the advantage of knowing and predicting its cruelty. There are other ways of bringing down the occupation; ways that will keep our men, women and children alive.

Joharah Baker is Director of the Media and Information Department at the Palestinian Initiative for the Promotion of Global Dialogue and Democracy (MIFTAH). She can be contacted at mid@miftah.org.

Wednesday, June 8, 2011

Palestnian non-violence activist, Bassem Tamimi, addresses Israeli military court

http://www.maannews.net/eng/ViewDetails.aspx?ID=394300Bassem Tamimi on trial at Israel's Ofer military court near Ramallah. The
non-violence activist is charged with inciting and organizing "unauthorized
processions" in the West Bank village of Nabi Saleh. Photo provided by Popular
Struggle Coordination Committee [MaanImages/PSCC]
Non-violence activist addresses Israeli military court

Non-violence activist Bassem Tamimi's address to Israel's Ofer military court during his trial for organizing protests in the West Bank village of Nabi Saleh. A military judge refused to allow Tamimi to read his full statement in court.


Your Honor,


I hold this speech out of belief in peace, justice, freedom, the right to live in dignity, and out of respect for free thought in the absence of Just Laws.


Every time I am called to appear before your courts, I become nervous and afraid. Eighteen years ago, my sister was killed by in a courtroom such as this, by a staff member. In my lifetime, I have been nine times imprisoned for an overall of almost 3 years, though I was never charged or convicted. During my imprisonment, I was paralyzed as a result of torture by your investigators. My wife was detained, my children were wounded, my land was stolen by settlers, and now my house is slated for demolition.


I was born at the same time as the Occupation and have been living under its inherent inhumanity, inequality, racism and lack of freedom ever since. Yet, despite all this, my belief in human values and the need for peace in this land have never been shaken. Suffering and oppression did not fill my heart with hatred for anyone, nor did they kindle feelings of revenge. To the contrary, they reinforced my belief in peace and national standing as an adequate response to the inhumanity of Occupation.


International law guarantees the right of occupied people to resist Occupation. In practicing my right, I have called for and organized peaceful popular demonstrations against the Occupation, settler attacks and the theft of more than half of the land of my village, Nabi Saleh, where the graves of my ancestors have lain since time immemorial.


I organized these peaceful demonstrations in order to defend our land and our people. I do not know if my actions violate your Occupation laws. As far as I am concerned, these laws do not apply to me and are devoid of meaning. Having been enacted by Occupation authorities, I reject them and cannot recognize their validity.


Despite claiming to be the only democracy in the Middle East you are trying me under military laws which lack any legitimacy; laws that are enacted by authorities that I have not elected and do not represent me. I am accused of organizing peaceful civil demonstrations that have no military aspects and are legal under international law.


We have the right to express our rejection of Occupation in all of its forms; to defend our freedom and dignity as a people and to seek justice and peace in our land in order to protect our children and secure their future.


The civil nature of our actions is the light that will overcome the darkness of the Occupation, bringing a dawn of freedom that will warm the cold wrists in chains, sweep despair from the soul and end decades of oppression.


These actions are what will expose the true face of the Occupation, where soldiers point their guns at a woman walking to her fields or at checkpoints; at a child who wants to drink from the sweet water of his ancestors' fabled spring; against an old man who wants to sit in the shade of an olive tree, once mother to him, now burnt by settlers.


We have exhausted all possible actions to stop attacks by settlers, who refuse to adhere to your courts' decisions, which time and again have confirmed that we are the owners of the land, ordering the removal of the fence erected by them.


Each time we tried to approach our land, implementing these decisions, we were attacked by settlers, who prevented us from reaching it as if it were their own.


Our demonstrations are in protest of injustice. We work hand in hand with Israeli and international activists who believe, like us, that had it not been for the Occupation, we could all live in peace on this land. I do not know which laws are upheld by generals who are inhibited by fear and insecurity, nor do I know their thoughts on the civil resistance of women, children and old men who carry hope and olive branches.


But I know what justice and reason are. Land theft and tree-burning is unjust. Violent repression of our demonstrations and protests and your detention camps are not evidence of the illegality of our actions. It is unfair to be tried under a law forced upon us. I know that I have rights and my actions are just.


The military prosecutor accuses me of inciting the protesters to throw stones at the soldiers. This is not true. What incites protesters to throw stones is the sound of bullets, the Occupation’s bulldozers as they destroy the land, the smell of teargas and the smoke coming from burnt houses. I did not incite anyone to throw stones, but I am not responsible for the security of your soldiers who invade my village and attack my people with all the weapons of death and the equipment of terror.


These demonstrations that I organize have had a positive influence over my beliefs; they allowed me to see people from the other side who believe in peace and share my struggle for freedom. Those freedom fighters have rid their conscious from the Occupation and put their hands in ours in peaceful demonstrations against our common enemy, the Occupation. They have become friends, sisters and brothers. We fight together for a better future for our children and theirs.


If released by the judge will I be convinced thereby that justice still prevails in your courts? Regardless of how just or unjust this ruling will be, and despite all your racist and inhumane practices and Occupation, we will continue to believe in peace, justice and human values. We will still raise our children to love; love the land and the people without discrimination of race, religion or ethnicity; embodying thus the message of the Messenger of Peace, Jesus Christ, who urged us to "love our enemy." With love and justice, we make peace and build the future.

"Israel’s “refugee problem” as they refer to it, must be reckoned with..."

Date posted: 08/06/2011

By: Meg Walsh for MIFTAH

It is Sunday in Palestine, a regular work day for most, but today is different. There is a certain feeling in the air. It is a feeling of anticipation, excitement, anxiety—or maybe that is just how I am feeling as I prepare to head toward the protests at the Qalandiya checkpoint, the Israeli military crossing separating Ramallah and Jerusalem, neighbors from neighbors.

Perhaps the reason why I am nervous is because I know what to expect, the potential consequences, and I choose to go regardless. I want to show solidarity with the Palestinian people who are demanding their freedom, yet I know that once I stand among that crowd, my American passport ceases to mean anything. I am the same as a Palestinian in the eyes of the Israeli soldiers manning it. I become the enemy. The tear gas canisters and the rubber bullets do not discriminate, nor the live ammunition which was used in similar protests just weeks ago on May 15. Fourteen nonviolent protestors were shot and killed and many more were injured that day.

Israel explains that it is simply protecting its sovereignty, as any state would do. There are some issues with this statement, however. Pulling the sovereignty card presumes that there are established borders, which Israel has thus far avoided establishing in order to continue its occupation, annexation, and colonization of Palestine. The bloodiest site of the protests, the Syrian Golan Heights, in which at least 20 were killed on June 5, is occupied by Israel. East Jerusalem is also occupied by Israel, both captured in the 1967 war. On these recent bloody Sundays, May 15 and June 5, Palestinians marked the dates in both 1948 and 1967 respectively, in which hundreds of thousands were displaced and barred from returning. In reality, the protesters attempting to return on these days were not threatening Israeli sovereignty-- they were simply attempting to comply with previous UN resolutions that mandate their right to return.

The Israeli army and Israeli Prime Minister Benjamin Netanyahu were quick to paint the protestors as threats to the citizens of Israel. Netanyahu claimed that “extremists around us [were] trying to breach our borders, and threaten our towns and citizens”; a familiar tactic of playing off of the existential fears of the public while also trying to paint a picture much different than the ones we have seen during the Arab Spring of peaceful Arab protesters shaking off the yoke of oppressive regimes. Israel must take these steps in order to stifle international sympathy and to make sure that people see the Palestinians in a different light—as violent and extreme, trying to “threaten” the citizens of Israel. The Palestinians’ demand for freedom must be discredited because such a result would topple the current status quo, which Israel is desperately trying to preserve. In some regards, their tactics have worked since mainstream media reports deem Palestinian nonviolence as a new concept, when in reality, Palestinians have been protesting non-violently for years.

At midday, my friend and I hailed a cab to head for the demonstration. Our driver was Adeeb Abu Rahmah, a man recently released from Ofer military prison after 18 months for organizing nonviolent demonstrations in his village of Biilin. This tiny village has garnered some international attention due to its weekly protests against the separation barrier’s route, which cuts the residents off from their own farmland. Nonviolent leaders are often arrested on bogus charges in an attempt by Israel to contain the movement. Abu Rahmah pulled out pictures from his glove box, one of him holding a victory sign upon release and another of him lying wounded, having been shot four times by the Israeli army. It was only fitting that such a man was the one to drop us off among the swirling crowd of protestors-- further proof that the resistance is everywhere in this land. We stood among the people-- Palestinians, internationals, journalists, and we observed the situation beneath the backdrop of the grotesque and towering separation barrier. I caught a glimpse of some protestors’ signs that read “To Jerusalem we go” and “Freedom is a human right”. Another group of protestors marched toward us, chanting and preparing to converge with our group. It was then that I noticed a team of soldiers descending quickly towards us.

Before we had time to react, the firing started. Tear gas canisters shot into the crowd, into the air, up the street, everywhere. They exploded in front of shops, on the backs of trucks stuck in traffic, near the elementary school. We started running but there was nothing we could do to escape because the canisters were exploding in front of us and behind us simultaneously, the irony of our American tax dollars exploding in our faces.

A Palestinian girl my age grabbed onto me, choking, and then collapsed to the ground. There was nothing I could do, for I could not breathe either.

Dozens suffered from inhalation throughout the day and I witnessed tear gas canisters being fired directly at ambulances that were gathering the injured. Not surprisingly, reports of such behavior from the Israeli army are not uncommon, and all fear-evoking tactics imaginable are employed. The protests, however, were not over. They carried on throughout the day as did the excessive use of force—rubber-coated steel bullets, skunk water, pepper spray, more rounds of tear gas. Soldiers infiltrated the area and occupied houses and rooftops. Yet, the protests still continued. It should be noted that the soldiers’ violent dispersal of the peaceful demonstration began before there were any attempts of Palestinians to breach the checkpoint. After my unhealthy dose of tear gas, I watched from afar, not wanting to experience it again.

I watched in admiration as the Palestinians kept going back, demanding their freedom through their courageous presence in front of the soldiers. The Palestinians are up against a powerful machine, not only of a military power bolstered by US support, but of propaganda in the media as well. History shows, however, that the strategies of the oppressor can only work for so long.

May 15 and June 5 were reminders that Israel’s “refugee problem” as they refer to it, must be reckoned with. The past, which Israel thought could be erased or contained, is ascending quickly upon the present-- a present that is unsustainable and volatile. Nevertheless, the Palestinians will keep pushing, amassing an intense pressure on Israel until the uncomfortable facts are faced. Unlike the other pressing issues, the refugees and their descendants are living, breathing human beings who do not forget, and whose rights cannot be negotiated away as part of any peace deal. They will keep confronting the bullets, the gas, the hatred, until such a concept is realized: their humanity.

Meg Walsh is a Writer for the Media and Information Department at the Palestinian Initiative for the Promotion of Global Dialogue and Democracy (MIFTAH). She can be contacted at mid@miftah.org.

Monday, June 6, 2011

For the Right To Return


For the Right To Return
People died
for the right to return
died then... died now

Through the decades
year after year people-Palestinians- refugees
risked their lives
for the right to return

risked all for the right to remember Palestine
Historic Palestine...The right to remember
homes and land usurped...

People died for the right to be free
and equal- for the right to have a home
and family (and a garden) and a future
respected by the powers that be

The right to expect fair and just laws...

But our newspapers only talk of protest
no context- no clue... framing the story
to exclude the real reasons
for the Palestinian refugees.

Even our churches drop the ball
calling the Palestinian refugees right of return "controversial"

Why is it "controversial" to object to being constantly
discriminated against- and impoverished
pushed into forced exile- trapped by racist laws and walls
harassed, insulted & played by Zionists left right and center worldwide.

Why exactly is it controversial to want to return
to your own actual home & heritage
and the living loving memory of life
in the Holy Land.


Anne Selden Annab

poem copyright ©2011 Anne Selden Annab

Sunday, June 5, 2011

Israeli Troops Fire at [Unarmed Palestinian] Protesters, At Least 14 Killed

"We want to prove to the whole world who is using violence. It is obvious. You know who is using violence right now. Look at me. Do I have anything on me? No. We are trained on methods like (those of) Ghandi, like Martin Luther King, Mandela. We believe in that and we are going to stay using our nonviolent methods until the world sees who is the real oppressor," said Sari, a [Palestinian] student from Ramalla VOA News

Palestinians are people, too - The Hill's Congress Blog

By Mustafa Barghouthi - 06/03/11 04:19 PM ET
Every June 5 for the past 44 years of my life has brought back memories of being a 13-year-old facing life under Israeli occupation. Forty-four years ago I saw Israelis for the first time. It took my generation a very long and difficult time to come to terms with accepting the need for peace and compromise with our occupier. That compromise was the two-state solution. Our goal was to end occupation and achieve freedom, dignity, and self-determination... READ MORE

Wednesday, May 18, 2011

Economist: Israel and Palestine Here comes your non-violent resistance

Here comes your non-violent resistance

May 17th 2011, 2:09 by M.S.
FOR many years now, we've heard American commentators bemoan the violence of the Palestinian national movement. If only Palestinians had learned the lessons of Gandhi and Martin Luther King, we hear, they'd have had their state long ago. Surely no Israeli government would have violently suppressed a non-violent Palestinian movement of national liberation seeking only the universally recognised right of self-determination.

Palestinian commentators and organisers, including Fadi Elsalameen and Moustafa Barghouthi, have spent the last couple of years pointing out that these complaints resolutely ignore the actual and growing Palestinian non-violent resistance movement. For that matter, they elide the fact that the first intifada, which broke out in 1987, was initially as close to non-violent as could be reasonably expected. For the most part, it consisted of general strikes and protest marches. In addition, there was a fair amount of kids throwing rocks, as well as the continuing threat of low-level terrorism, mainly from organisations based abroad; the Israelis conflated the autochthonous protest movement with the terrorism and responded brutally, and the intifada quickly lost its non-violent character. That's not that different from what has happened over the past couple of months in Libya; it shows that it's very hard to keep a non-violent movement non-violent when the government you're demonstrating against subjects you to gunfire for a sustained period of time.

In any case, if you're among those who have made the argument that Israelis would give Palestinians a state if only the Palestinians would learn to employ Ghandhian tactics of non-violent protest, it appears your moment of truth has arrived....READ MORE

Monday, May 16, 2011

Palestinians test tactic of unarmed mass marches

By KARIN LAUB, Associated Press Karin Laub, Associated Press

RAMALLAH, West Bank – Palestinian activists are calling it a preview of new tactics to pressure Israel and win world support for statehood: Masses of marchers, galvanized by the Arab Spring and brought together by Facebook, descending on borders and military posts — and daring Israeli soldiers to shoot.

It could prove more problematic for Israel than the suicide bombings and other deadly violence of the past — which the current Palestinian Authority leadership feels only tainted their cause.

After attempted border breaches from Syria, Lebanon, Jordan and Gaza left 15 Palestinians dead Sunday, Israeli officials openly puzzled over how to handle an unfamiliar new phase.

"The Palestinians' transition from terrorism and suicide bombings to deliberately unarmed mass demonstrations is a transition that will present us with difficult challenges," said Defense Minister Ehud Barak.

Sunday's protests were driven by renewed hopes that Palestinian statehood — at least as an internationally approved idea within specific borders — is approaching after years of paralysis....READ MORE

Thursday, March 31, 2011

Time Magazine: A New Palestinian Movement: Young, Networked, Nonviolent

A New Palestinian Movement: Young, Networked, Nonviolent

Fadi Quran is the face of the new Middle East. He is 23, a graduate of Stanford University, with a double major in physics and international relations. He is a Palestinian who has returned home to start an alternative-energy company and see what he can do to help create a Palestinian state. He identifies with neither of the two preeminent Palestinian political factions, Hamas and Fatah. His allegiance is to the Facebook multitudes who orchestrated the overthrow of Hosni Mubarak in Egypt and who are organizing nonviolent protests throughout the region. In the Palestinian territories, the social-networking rebels call themselves the March 15 movement - and I would call Quran one of the leaders of the group except that it doesn't really have leaders yet. It is best described as a loose association of "bubbles," he says, that hasn't congealed. It launched relatively small, semisuccessful protests in the West Bank and Gaza on the aforementioned March 15; it is staging a small, ongoing vigil in the main square of Ramallah. It has plans for future nonviolent actions; it may or may not have the peaceful throngs to bring these off.

I meet with Quran and several other young Palestinians at the local Coca-Cola Bottling Co. headquarters in Ramallah, which tells you something important about this movement: we are not meeting in a mosque. I've known one of them, Fadi El-Salameen, for five years. He was an early volunteer for the Seeds of Peace program, which intermingled Palestinian and Israeli teenagers at a summer camp in Maine. In recent years, El-Salameen has spent much of his time in the U.S. and has achieved a certain prominence - he is quietly charismatic, a world-class networker, the sort of person who is invited to international conferences - but he is now spending more time at home in Hebron, organizing the March 15 movement in the West Bank's largest city. "I met some of the leaders of the Tahrir Square movement at a conference in Doha," he tells me. "They don't fit the usual profile of a 'youth leader.' They are low-key, well educated but not wealthy. They are figuring it out as they go along, trying to figure out what works." (See "Growing Up Palestinian in the Age of the Wall.") ....READ MORE

Wednesday, February 16, 2011

The healing message of nonviolence

Janessa Gans Wilder: "Consider the message carried by local nonviolence heroes such as Sami Awad, Ali Abu Awwad, and Ayed Morrar – Palestinian Christians and Muslims who talked to me more about the need to assuage Israeli fear, trauma, and suffering than about Israeli occupation and brutality. Astonishingly, Mr. Awad, a Palestinian son of a refugee, told me, “We, the Palestinians, must do for the Jews what the international community failed to do – heal the trauma they have experienced. This would free both them and us.

It simply does not get more compassionate and powerful than that, with leaders who are able to prioritize healing the trauma of the Jewish people in the face of so much immediate suffering in the Palestinian community. It’s amazing to see that these same movements are being sidelined – their leaders imprisoned, demonstrations shut down, and many protesters injured or killed. Since 2004, 21 have died in peaceful demonstrations against Israel’s separation barrier."

Nine countries in the Middle East where 'winds of change' are blowing

The winds of change are indeed in the air, and the whole region is being swayed by them. With American encouragement, Israel should boldly engage these groups and reward their consecrated dedication to nonviolence, instead of sidelining them. Peace requires it.

http://www.csmonitor.com/Commentary/Opinion/2011/0215/After-Egypt-uprising-Israel-can-t-afford-to-ignore-nonviolent-Palestinian-protesters/%28page%29/2

Opinion

After Egypt uprising, Israel can't afford to ignore nonviolent Palestinian protesters

As protests shake much of the Middle East, Israel should be less concerned with nonviolent Palestinian resistance movements than with what it would mean for them to fail. Israel should engage, not sideline, these groups. The alternatives for such a frustrated people aren't peaceful.

Tuesday, October 12, 2010

Charlie Rose Interview with Budrus filmmaker Julia Bacha and Queen Noor of Jordan

http://www.charlierose.com/view/interview/11238

Charlie Rose Interview with Budrus filmmaker Julia Bacha and Queen Noor of Jordan

The film, which documents non-violent resistance in the West Bank, opened last week in New York City and will open in other U.S. cities in the coming weeks.