http://news.yahoo.com/s/time/20101205/wl_time/08599203519600
In Pakistan, Christianity Earns a Death Sentence
By OMAR WARAICH / ISLAMABAD Omar Waraich / Islamabad – Sun Dec 5, 9:40 am ETWord of the exchange swiftly filtered through the village of Ittan Wali, in Sheikhupura district. The local mullah took to his mosque's loudspeakers, exhorting his followers to take action against Noreen. In a depressingly familiar pattern, her defense of her faith was twisted into an accusation of blasphemy, according to her family and legal observers familiar with the case. As a frenzied mob pursued her, the police intervened, taking her into custody. But far from protecting her, they arrested and charged Noreen with insulting Islam and its prophet. And on Nov. 8, after enduring 18 months in prison, she was sentenced to death by a district court, making her the first woman to suffer that fate. (See how WikiLeaks' disclosure fueled anti-U.S. anger in Pakistan.)
In the ensuing weeks, the case of Noreen, popularly known as Aasia Bibi, has sparked a national furor. Human rights campaigners and lawyers have denounced the sentence. Religious fundamentalist groups, usually at odds with one another, have suddenly coalesced around a campaign to defend the blasphemy law and attack its critics. One politician who called for Noreen to be pardoned now faces a fatwa for alleged apostasy. Another politician, who is trying to have the blasphemy laws amended, has been warned that she will be besieged. On television, religious scholars have disagreed among themselves over the law's merits. Divisions are also being seen within the government, with powerful figures taking opposing sides. And there has even been global outrage, with Pope Benedict XVI last week calling for Noreen's freedom.
Noreen's case has spurred the first genuine debate over some of Pakistans most controversial laws. The original blasphemy law was drawn up by the British, in the Indian Penal Code of 1860, aimed at keeping the peace among the subcontinent's sometimes fractious diversity of faiths. Not only did Pakistan inherit the laws after partition, but it added to them. In the 1980s, General Muhammad Zia-ul-Haq's military dictatorship introduced a slew of elastically worded clauses, including a death sentence for those deemed to have defiled the sacred name of the Prophet.
Before Zia, there were only two reported cases of blasphemy. Since the death sentence was inserted in 1986, the number has soared to 962 - including 340 members of the Ahmadi Muslim sect, 119 Christians, and 14 Hindus. Close examination of the cases reveals the laws often being invoked to settle personal vendettas, or used by Islamist extremists as cover to persecute religious minorities. ....READ MORE
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