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Showing posts with label James J. Zogby. Show all posts
Showing posts with label James J. Zogby. Show all posts

Thursday, July 10, 2025

Marco Rubio has received over a million $$ in donations from AIPAC, the pro Israel lobby. Don’t let the US silence Francesca Albanese @FranceskAlbs ! She deserves the Nobel prize more than anyone.

Munther Isaac منذر اسحق

While Netanyahu nominates Trump for the Nobel Peace Prize in Washington, children are being massacred in Gaza by Netanyahu’s military using Trump’s weapons. This is a moral scandal of epic proportions. Humanity is in a grave moral decline. Lord, have mercy.

The U.S. just sanctioned UN Special Rapporteur @francesca.albanese.unsr.opt for exposing Israel’s war crimes. Marco Rubio wants to silence her but it’s backfiring. Millions are rallying behind Francesca, calling for her to receive the Nobel Peace Prize.

 

 
The U.S. has imposed sanctions on UN Special Rapporteur Francesca Albanese over her calls for the International Criminal Court to investigate Israeli and U.S. officials for war crimes. Secretary of State Marco Rubio accused her of waging “political and economic warfare” against the U.S. and Israel, calling her efforts “illegitimate and shameful.” Albanese has been a prominent voice condemning Israel’s genocide on Gaza and urging international law to take action.
 
“Israel Launches New Ground Incursion in Lebanon, Raising Fears for Truce” 
 
Israel’s definition of ceasefire: you cease & we’ll fire. 
 
Sec Rubio, your crude effort to sanction UN Human Rights champion Francesca Albanese & the International Criminal Court only serves to establish that the US is an international outlaw. Israel is violating international law & human rights & the US is enabling it. It’s a disgrace
 

Marco Rubio has received over a million $$ in donations from AIPAC, the pro Israel lobby. Don’t let the US silence Francesca Albanese @FranceskAlbs ! She deserves the Nobel prize more than anyone. 
 
@SecRubio

MSNBC highlights past insults from Trump’s current allies: JD Vance called him “America’s Hitler,” Marco Rubio said “Con Artist,” RFK Jr. said “Sociopath,” Tulsi Gabbard called him “Saudi Arabia’s B****,” Elise Stefanik said “Whack Job,” and more.
 

US Secretary of State Marco Rubio has announced sanctions against the UN Special Rapporteur on the Occupied Palestinian Territory, Francesca Albanese. This is a shameless and transparent attack on the fundamental principles of international justice. Special Rapporteurs are not appointed to please governments or to be popular but to deliver their mandate. Read more  amn.st/60174vhgl

Marco Rubio will be remembered as a central figure in the US’s and Israel’s genocide in Gaza.
 

The US sanctions against UN Special Rapporteur  @FranceskAlbs are a disgraceful affront to international justice. The measures announced today by US Secretary of State Marco Rubio are a continuation of the Trump administration’s assault on international law and its efforts to protect the Israeli government from accountability at all costs. Our  @amnesty statement: amnesty.org/en/latest/news

Sending love & solidarity to the formidable  @FranceskAlbs who is now being targeted by the Trump regime for daring to demand accountability for Israel's genocide in Gaza.  These ghouls will make her life difficult in the meantime, but history will remember her principled courage.
Since October 7, torture against Palestinian prisoners has become widespread and systematic. Both male and female detainees have been subjected to sexual violence, including rape. The documented gang rape at #SdeTeiman is not an isolated case—it’s part of a pattern. This is not just cruelty: inflicting severe physical or mental harm on members of a group 'as such' is a constitutive element of genocide. How much more evidence do people need to understand what is happening?

My new UN report, From Economy of Occupation to Economy of Genocide, is out today. 

It shows how corporations have fueled and legitimised the destruction of Palestine. 

Genocide, it would seem, is profitable. 

This cannot continue, accountability must follow.

ohchr.org/sites/default/

#EconomyofOccupation #EconomyofGenocide


 

Tuesday, March 18, 2025

James J. Zogby: What investment and freedom would have meant for Gaza

 "Yasser Arafat, speaking of Gaza’s future, would say that with investment and freedom from occupation it could become Singapore; if denied both, it could become Somalia. Israel did everything it could to guarantee that Gaza would become Somalia—and they appear to have succeeded."

James J. Zogby- president of the Washington-based Arab American Institute, "

What investment and freedom would have meant for Gaza

Mar 18,2025 - Last updated at Mar 18,2025

When I first heard President Donald Trump’s “Gaza Riviera” scheme, it brought back memories of Palestinian hopes three decades ago during the heyday of the Oslo Accords. Back then, I was serving as co-chair of “Builders for Peace,” a project launched by Vice President Al Gore to encourage American businesses to invest in the Palestinian economy to support the fledgling peace process.

My fellow co-chair, Mel Levine, and I led a number of delegations of American business leaders (including Arab Americans and American Jews) to the Palestinian lands. Our first exposure to the problems we would encounter came as we attempted to enter via the Allenby Bridge from Jordan. American Jews and others passed easily, while Arab Americans were separated from the group and forced to undergo humiliating screening.

We convened a session in Jerusalem for Palestinians to meet with Americans interested in investment opportunities, but to enter the city Palestinians had to secure a pass from the occupation authority. The passes only permitted them a few hours in the city, limiting the time they could devote to our discussions.

Entry into and exit from Gaza was equally problematic. One deeply disturbing scene on leaving Gaza has stayed with me. Hundreds of Palestinian men filled what I can only describe as cattle chutes, waiting in the sun for permission to enter into Israel. Straddling these chutes were young Israeli soldiers shouting at the Palestinians below to look down and hold their passes above their heads.

Our meetings with Palestinian business leaders in Gaza and the West Bank were hopeful. They were eager to discuss possibilities with their American counterparts, and the Americans were impressed. A number of partnerships were discussed.

Two projects were notable: one to manufacture leather products, another to assemble furniture. Both sought to take advantage of Gaza’s proximity to Eastern Europe for export. As both projects required that Israel permit import of raw material and export of finished products, both failed. It appeared that Israel might have been willing to entertain such projects, but only if they operated through an Israeli middleman, thereby reducing the ventures’ profitability.... READ MORE   https://www.jordantimes.com/opinion/james-j-zogby/what-investment-and-freedom-would-have-meant-gaza

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Monday, August 5, 2024

James J. Zogby: "Israel assassinates Hizbollah & Hamas leaders sabotaging ceasefire talks & goading Iran to retaliate...

What does US do? 

We send our troops, a warship, & other military assets, risking involvement in Israel’s war & telling Netanyahu he can do whatever he wants & we’ll back him up" 

Tuesday, September 17, 2013

Twenty Years After Oslo, Trying it Again

The White House South Lawn on September 13, 1993 as a crowd of 3,000 gathers for the signing of the Oslo accords.
 [AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]

 Monday September 16, 2013
by Dr. James Zogby of AAI

Twenty years have passed since Israeli Prime Minister Yitzhak Rabin and Palestine Liberation Organization (PLO) Chairman Yasser Arafat signed the Oslo Accords in Washington, DC on September 13th, 1993.

On the White House lawn, where the signing took place, there was a sense of euphoria. When Arafat and Rabin shook hands, Arab Americans and American Jews, who had long been combatants in the public sphere, turned to each other to embrace and celebrate the moment. Two days later, in an effort to build on this positive sentiment, President Bill Clinton invited 150 leaders of both communities to the White House urging them to work together as a "constituency for peace."

In Israel and the Occupied Territories there were also celebrations with leaders on both sides expressing optimism about the way forward. Appearing on my live call-in TV show just days after the signing, Nabil Sha'ath the chief Palestinian negotiator was questioned about whether the fledgling Palestinian government would be able to restrain perpetrators of acts of violence against Israelis. He responded, “if the agreement works, and I believe that it will, two years from now our farmers will be cultivating the land that has been liberated, our young men will be working at jobs that have been created, and we will be building the infrastructure of our new state. If, in the midst of all of this, someone were to commit an act of violence, the people would turn to us and say, ‘stop them, because they are threatening everything we've won.’”

There were also Israelis who looked confidently to the future. Israel’s deputy Foreign Minister Yossi Beilin said, “Israel is another Israel, we are ready to change many of our ideas from the past to adapt ourselves to a new reality. The PLO is no longer the same PLO. Things can be done in the Middle East.”

But not everyone was pleased. Israeli critics accused Rabin of surrendering to and giving legitimacy to Palestinian terrorists, while Palestinian critics charged that the Oslo documents had too many loopholes and would only prolong the Israeli occupation.

By any measure, the Accords were incomplete. They were full of ambiguities, areas where the parties fudged over differences because they could not find agreement. And resolution of the most critical issues of Jerusalem, borders, settlements, refugees, and security arrangements were put off until after a five-year transitional period. One observer, at the time, described the Accords, more like "a cry for help" than a peace agreement. It was as if Israelis and Palestinians were saying "this is a start—as far as we can go. We need help to get to the finish line".

But even with the flaws and the ambiguities, what was undeniable was that Israel and the PLO had taken unprecedented steps, breaking taboos and shattering myths.

In the first place, Israelis and Palestinians formally recognized each other as national communities. While Palestinians had committed themselves to a two-state solution in 1988, signing an agreement with the Israelis that recognized the legitimacy of an independent Israeli state represented a dramatic breakthrough. Israel also had an issue with recognition. Until Oslo they had refused to acknowledge the existence of a Palestinian people. And they refused not only to talk to the PLO but had insisted that others shun the group, as well. In 1985, speaking at a Washington event, Rabin was quoted as saying "whoever agrees to talk to the PLO means he accepts in principle the creation of an independent Palestinian state" and this he said, was "unacceptable". In acknowledging the PLO, Israel not only opened the door to the inevitability of a Palestinian state, it also shattered the anti-PLO taboo (that it had established). For years, the heavy-handed political clout of American supporters of Israel had tormented Arab Americans and others, punishing them for "contact" with the "forbidden" group.

The Oslo Accords also shattered the myth that the Israeli-Palestinian conflict was insoluble, the result of an "age-old" conflict that was "in the genes" of both communities. Oslo did not provide a solution, but it demonstrated a willingness of both sides to finding one.

There were other breakthroughs resulting from Oslo. While no Palestinian state came into being, the locus of Palestinian authority and decision-making would move for the first time to the Palestinian territories. And while the occupation remained an oppressive fact of life for most Palestinians, even the limited pullback of Israeli forces from most West Bank cities and towns, gave Palestinians welcome respite.

The Oslo Accords provided for an initial Israeli limited deployment that would lead to a five-year transitional phase, during which negotiations would continue.  It was at the end of this five year period that the parties would begin work in earnest to resolve the so-called "final status" issues. The operative assumption behind this approach was that with five years of peaceful relations sufficient trust would have developed giving the negotiators the space to tackle the thorniest issues.
For the process to play out, as it was envisioned, several things had to occur:
  • The role of the US had to shift from being an observer, with an inclination to support one side, to a fully engaged balanced participant. As the Accord made clear, Israelis and Palestinians could go no further on their own. They needed someone to heed their cry for help and shepherd them through to the end;
  • The parties had to move quickly. In drawing up their timetables, the architects of Oslo did not factor in the ability of a suicide bomber, settlers on a rampage, or excessive force by Israeli occupation forces to unravel the process. Violence from Palestinians and Israeli settlers who opposed Oslo eroded public confidence in the peace process, making it politically difficult for the negotiators to complete their work; and
  • Provisions had to be made to bring the benefits of peace to both sides in order to sustain their confidence in a five year process. The problem was that while Israel's economy grew quite quickly after Oslo, the Palestinian economy contracted. Because of unrestrained Israeli behaviors, in the first two years after Oslo: settlements grew at an unprecedented rate; and because of restrictive Israeli policies, Palestinian unemployment doubled, income fell, and businesses closed because they could not freely import or export. 
In the end, the flaws of Oslo proved fatal. Today, the number of Israeli settlers has tripled; the Palestinian economy remains dependent on Israeli good-will and international largess; and thousands have died, victims of acts of terror, disproportionate military assaults, and settler violence. As a result, confidence and trust is at a low point.

After a long hiatus, the parties have once again reopened negotiations. One can only hope they have learned lessons from the Oslo experience:
  • An interim, phased approach won't work. The opponents of peace will take advantage of an interim period to attempt to sabotage any agreement;
  • The US can't be an observer. The Palestinians are too weak and have no leverage. Pressure must be applied on the Israelis to help level the playing field; and
  • There must be immediate signs of improvement in the daily life of both peoples. Israelis must feel more secure, and Palestinians must feel more free and they must see clear signs that their future will be prosperous and just.
Twenty years have passed since Israeli Prime Minister Yitzhak Rabin and Palestine Liberation Organization (PLO) Chairman Yasser Arafat signed the Oslo Accords in Washington, DC on September 13th, 1993.
 On the White House lawn, where the signing took place, there was a sense of euphoria. When Arafat and Rabin shook hands, Arab Americans and American Jews, who had long been combatants in the public sphere, turned to each other to embrace and celebrate the moment. Two days later, in an effort to build on this positive sentiment, President Bill Clinton invited 150 leaders of both communities to the White House urging them to work together as a "constituency for peace."
 In Israel and the Occupied Territories there were also celebrations with leaders on both sides expressing optimism about the way forward. Appearing on my live call-in TV show just days after the signing, Nabil Sha'ath the chief Palestinian negotiator was questioned about whether the fledgling Palestinian government would be able to restrain perpetrators of acts of violence against Israelis. He responded, “if the agreement works, and I believe that it will, two years from now our farmers will be cultivating the land that has been liberated, our young men will be working at jobs that have been created, and we will be building the infrastructure of our new state. If, in the midst of all of this, someone were to commit an act of violence, the people would turn to us and say, ‘stop them, because they are threatening everything we've won.’”
 There were also Israelis who looked confidently to the future. Israel’s deputy Foreign Minister Yossi Beilin said, “Israel is another Israel, we are ready to change many of our ideas from the past to adapt ourselves to a new reality. The PLO is no longer the same PLO. Things can be done in the Middle East.”
 But not everyone was pleased. Israeli critics accused Rabin of surrendering to and giving legitimacy to Palestinian terrorists, while Palestinian critics charged that the Oslo documents had too many loopholes and would only prolong the Israeli occupation.
 By any measure, the Accords were incomplete. They were full of ambiguities, areas where the parties fudged over differences because they could not find agreement. And resolution of the most critical issues of Jerusalem, borders, settlements, refugees, and security arrangements were put off until after a five-year transitional period. One observer, at the time, described the Accords, more like "a cry for help" than a peace agreement. It was as if Israelis and Palestinians were saying "this is a start—as far as we can go. We need help to get to the finish line".
 But even with the flaws and the ambiguities, what was undeniable was that Israel and the PLO had taken unprecedented steps, breaking taboos and shattering myths.
 In the first place, Israelis and Palestinians formally recognized each other as national communities. While Palestinians had committed themselves to a two-state solution in 1988, signing an agreement with the Israelis that recognized the legitimacy of an independent Israeli state represented a dramatic breakthrough. Israel also had an issue with recognition. Until Oslo they had refused to acknowledge the existence of a Palestinian people. And they refused not only to talk to the PLO but had insisted that others shun the group, as well. In 1985, speaking at a Washington event, Rabin was quoted as saying "whoever agrees to talk to the PLO means he accepts in principle the creation of an independent Palestinian state" and this he said, was "unacceptable". In acknowledging the PLO, Israel not only opened the door to the inevitability of a Palestinian state, it also shattered the anti-PLO taboo (that it had established). For years, the heavy-handed political clout of American supporters of Israel had tormented Arab Americans and others, punishing them for "contact" with the "forbidden" group.
 The Oslo Accords also shattered the myth that the Israeli-Palestinian conflict was insoluble, the result of an "age-old" conflict that was "in the genes" of both communities. Oslo did not provide a solution, but it demonstrated a willingness of both sides to finding one.
 There were other breakthroughs resulting from Oslo. While no Palestinian state came into being, the locus of Palestinian authority and decision-making would move for the first time to the Palestinian territories. And while the occupation remained an oppressive fact of life for most Palestinians, even the limited pullback of Israeli forces from most West Bank cities and towns, gave Palestinians welcome respite.
 The Oslo Accords provided for an initial Israeli limited deployment that would lead to a five-year transitional phase, during which negotiations would continue.  It was at the end of this five year period that the parties would begin work in earnest to resolve the so-called "final status" issues. The operative assumption behind this approach was that with five years of peaceful relations sufficient trust would have developed giving the negotiators the space to tackle the thorniest issues.
 For the process to play out, as it was envisioned, several things had to occur:
       ·   The role of the US had to shift from being an observer, with an inclination to support one side, to a fully engaged balanced participant. As the Accord made clear, Israelis and Palestinians could go no further on their own. They needed someone to heed their cry for help and shepherd them through to the end;
       ·   The parties had to move quickly. In drawing up their timetables, the architects of Oslo did not factor in the ability of a suicide bomber, settlers on a rampage, or excessive force by Israeli occupation forces to unravel the process. Violence from Palestinians and Israeli settlers who opposed Oslo eroded public confidence in the peace process, making it politically difficult for the negotiators to complete their work; and
        ·   Provisions had to be made to bring the benefits of peace to both sides in order to sustain their confidence in a five year process. The problem was that while Israel's economy grew quite quickly after Oslo, the Palestinian economy contracted. Because of unrestrained Israeli behaviors, in the first two years after Oslo: settlements grew at an unprecedented rate; and because of restrictive Israeli policies, Palestinian unemployment doubled, income fell, and businesses closed because they could not freely import or export. 
In the end, the flaws of Oslo proved fatal. Today, the number of Israeli settlers has tripled; the Palestinian economy remains dependent on Israeli good-will and international largess; and thousands have died, victims of acts of terror, disproportionate military assaults, and settler violence. As a result, confidence and trust is at a low point. 
After a long hiatus, the parties have once again reopened negotiations. One can only hope they have learned lessons from the Oslo experience:
·    An interim, phased approach won't work. The opponents of peace will take advantage of an interim period to attempt to sabotage any agreement;
·   The US can't be an observer. The Palestinians are too weak and have no leverage. Pressure must be applied on the Israelis to help level the playing field; and
·   There must be immediate signs of improvement in the daily life of both peoples. Israelis must feel more secure, and Palestinians must feel more free and they must see clear signs that their future will be prosperous and just.

Washington Watch Archives »

Monday, August 26, 2013

"The way forward must be based on acknowledging the rich religious diversity that is the heritage of the societies of the Arab East. Simplistic formulas that ignore this reality aren't the answer." Zogby

 The Storm on the Sea of Galilee
Rembrandt's only seascape 1633, stolen from Isabella Stewart Gardner Museum of Boston, Massachusetts in 1990
http://www.aaiusa.org/dr-zogby/entry/invisible-victims/

Dr. Zogby

Invisible Victims

Monday August 26, 2013

For decades now, Christians have been the "invisible or ignored victims" of conflicts in the Middle East. At best, the US has paid scant attention as once thriving communities of indigenous Christians in Palestine, Syria, Iraq, and Egypt have been attacked, threatened, or forced to endure indignity and hardship.

There are many reasons for this lack of attention to the situation of Arab Christians, with one principal factor being ignorance. Most Americans have so little knowledge of the Arab World, its history and people that they are unaware that these Christian communities even exist. This must be remedied, since without an understanding of the role played by Christians in the Arab societies of the Middle East, there can be no reasoned discussion about the past, present, and future of this region.

One striking example of this ignorance comes to mind. I once hosted a press breakfast in Washington for a visiting Palestinian priest from the Galilee. Since I had invited only reporters who covered religion issues, I hoped for an informed and thoughtful exchange.

A set of initial questions from the AP's religion reporter established, early on, that the conversation would not be as productive as I had assumed. His questions made it all too clear that he was simply unaware of the existence of a Palestinian Christian community. He began by asking, "You say that you are an Arab Christian. But how can that be - aren't they two different groups?". He followed up by asking "When exactly did you and your family convert to Christianity?".

The clergyman from the Galilee, without missing a beat or cracking a smile, replied quite simply "My relatives converted about 2000 years ago." He went on to describe the continuous Christian presence in the Holy Land since the time of Jesus, the role they have played in the region's history, and their shared struggle with their Palestinian Muslim brethren.

I have found that not only reporters were ignorant or dismissive about Christians in the Arab World. About two decades back, a high ranking State Department official told me that he was off to Syria and high on his agenda was his intention to challenge "Assad's and the Ba'ath's persecution of Christians". I cautioned him to drop that issue from his "to-do list" informing him that, in fact, Christians had been among the founders of the Ba'ath party and, for better or worse, saw the Assad regime as supportive of their rights—a history that had to be known if one was to understand Syria's political culture and society.

Just a few years ago, I had another disturbing conversation about Syria's Christians with a senior official—this time from the White House. We were in agreement about the brutality of the Assad regime and the need for fundamental change in Syria. But when I raised concern about the vulnerability of Syria's Christians, his dismissive response was "Maybe it's time for them to just pack their bags and leave". He said this without any sense of concern for this community or for what Syria's future might be like were it to lose its Christian population.

Even when their presence is known, the Christian's plight is ignored in our political discourse and press commentary either because acknowledging their situation might muddy up a simplistic story-line or conflict with what has been identified as a larger policy objective.

And so, for example, the West has been silent about the precipitous decline in the Christian population of the Palestinian West Bank and Jerusalem out of deference to Israeli sensitivities. Pro-Israel right-wing Christian groups from the US frequently make pilgrimages to the Holy Land to show their support for Israel, while completely ignoring the existence of an indigenous community of Christians and the hardships they are forced to endure with the rest of their Palestinian brethren living under occupation. "They come", a Palestinian cleric told me, "to look at the places where Jesus walked and don't even see that we are here. We are invisible to them"...READ MORE

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Wednesday, February 22, 2012

James J. Zogby: Anthony Shadid — ‘a man for others’

[AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES & REVEALING OP-EDs IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]
http://jordantimes.com/anthony-shadid----a-man-for-others

Anthony Shadid — ‘a man for others’

by James J. Zogby | Feb 20,2012 | 22:31

New York Times reporter Anthony Shadid died unexpectedly this week. With his passing away we lose America’s finest reporter on Arab world issues — at a time when Americans need his work more than ever.

The importance of Shadid’s writings to Americans and Arabs cannot be overstated. His reporting was unique, reflecting both his understanding of the history and culture of the Arab world and his concern for its people.

Unlike so many of his contemporaries, Shadid appreciated the fact that the story of the region didn’t begin the day he got the assignment. His reporting reflected a historian’s appreciation for context. He understood contemporary Arab realities because he knew whence they had come. And for this reason, he also had a better sense of where Arabs were going than most of the pundits and commentators who fill our airwaves with their endless and often wrongheaded chatter.

More than that, Shadid’s work was distinguished by a poet’s sense of texture. He wrote not with an ego, but with an eye for detail and an ear for the voices he heard. Where others were “embedded” with troops, he walked the streets of war-torn Arab countries “embedded” with people, bringing to life, for the rest of us, what ordinary Iraqis, Lebanese, Syrians, etc., were seeing and saying and feeling.

He cared about the Arab people. To him, they were not faceless objects or the “other side” of a conflict. They were real people with hopes and fears, with stories worth telling.

What he brought home to his readers were the voices of his subjects and their stories as they were unfolding through their eyes. When you read a Shadid dispatch from Baghdad, Beirut or Tripoli, it was as if you had been transported to that place. The sounds and smells of the streets where he walked, the warmth of the homes he visited and the emotions, and concerns, of the people he met, all came through in full force.

He often put himself in harm’s way to bring us stories we needed to read. He was shot and wounded by the Israeli military in 2003, covering West Bank violence; he was at risk in Iraq, staying with families whose lives were impacted by war and terror; he was kidnapped, held hostage and abused in Libya, telling the story of the early stages of that country’s revolt; and he died of a freakish asthma attack while researching a story inside Syria that no one else could or would cover in quite the same way.

The last time I spoke with him was after his release from captivity in Libya. He didn’t dwell on what had happened to him, he was on to the next story to tell. In a way, he was relentless in his passion for his craft. It was more than a job, it was his mission.

For his work, he won two Pulitzer prizes. But for the contributions he made to our understanding of a region we need to know, but do not, we owe Anthony Shadid so much more.

If not for him, the voices of everyday folks across the Arab world would not have had an outlet to be heard. We would not have known of the dilemma faced by ordinary Iraqis as they struggled with the life and death issues of war and occupation; we would not have seen up close the impact of Israel’s horrific bombing of Lebanon; we would have not experienced the Arab Spring, with all its exultation and frustration from Egypt to Syria.

The Arab American Institute recognised Shadid’s work in 2007. Following a moving tribute by Hollywood actor Tony Shalhoub, Shadid took the stage. What impressed everyone most was his quietness. He was a gentle and humble soul. His greatness lay not in his projection of “self” but in his ability to serve as a conduit for others — he told us their stories, not his own; he brought them to life and made us all aware of their reality.

Shadid was a man for others, for Arabs and Americans. He was our bridge to a world we have a profound impact on, but whose reality we do not know. And now he is gone.

I grieve for him and for his family. And I grieve, as well, for the countless souls in a troubled region who told their stories to Shadid so he could relay them to the rest of us.

He was a man for others. This was his greatness and this is why we must lament his death.