http://www.aaiusa.org/dr-zogby/entry/invisible-victims/
Dr. Zogby
Invisible Victims
Monday August 26, 2013
For decades now, Christians have been the "invisible or ignored 
victims" of conflicts in the Middle East. At best, the US has paid scant
 attention as once thriving communities of indigenous Christians in 
Palestine, Syria, Iraq, and Egypt have been attacked, threatened, or 
forced to endure indignity and hardship.
There are many reasons for this lack of attention to the
 situation of Arab Christians, with one principal factor being 
ignorance. Most Americans have so little knowledge of the Arab World, 
its history and people that they are unaware that these Christian 
communities even exist. This must be remedied, since without an 
understanding of the role played by Christians in the Arab societies of 
the Middle East, there can be no reasoned discussion about the past, 
present, and future of this region.
One striking example of this ignorance comes to mind. I 
once hosted a press breakfast in Washington for a visiting Palestinian 
priest from the Galilee. Since I had invited only reporters who covered 
religion issues, I hoped for an informed and thoughtful exchange.
A set of initial questions from the AP's religion 
reporter established, early on, that the conversation would not be as 
productive as I had assumed. His questions made it all too clear that he
 was simply unaware of the existence of a Palestinian Christian 
community. He began by asking, "You say that you are an Arab Christian. 
But how can that be - aren't they two different groups?". He followed up
 by asking "When exactly did you and your family convert to 
Christianity?".
The clergyman from the Galilee, without missing a beat 
or cracking a smile, replied quite simply "My relatives converted about 
2000 years ago." He went on to describe the continuous Christian 
presence in the Holy Land since the time of Jesus, the role they have 
played in the region's history, and their shared struggle with their 
Palestinian Muslim brethren.
I have found that not only reporters were ignorant or 
dismissive about Christians in the Arab World. About two decades back, a
 high ranking State Department official told me that he was off to Syria
 and high on his agenda was his intention to challenge "Assad's and the 
Ba'ath's persecution of Christians". I cautioned him to drop that issue 
from his "to-do list" informing him that, in fact, Christians had been 
among the founders of the Ba'ath party and, for better or worse, saw the
 Assad regime as supportive of their rights—a history that had to be 
known if one was to understand Syria's political culture and society.
Just a few years ago, I had another disturbing 
conversation about Syria's Christians with a senior official—this time 
from the White House. We were in agreement about the brutality of the 
Assad regime and the need for fundamental change in Syria. But when I 
raised concern about the vulnerability of Syria's Christians, his 
dismissive response was "Maybe it's time for them to just pack their 
bags and leave". He said this without any sense of concern for this 
community or for what Syria's future might be like were it to lose its 
Christian population.
Even when their presence is known, the Christian's 
plight is ignored in our political discourse and press commentary either
 because acknowledging their situation might muddy up a simplistic 
story-line or conflict with what has been identified as a larger policy 
objective.
And so, for example, the West has been silent about the 
precipitous decline in the Christian population of the Palestinian West 
Bank and Jerusalem out of deference to Israeli sensitivities. Pro-Israel
 right-wing Christian groups from the US frequently make pilgrimages to 
the Holy Land to show their support for Israel, while completely 
ignoring the existence of an indigenous community of Christians and the 
hardships they are forced to endure with the rest of their Palestinian 
brethren living under occupation. "They come", a Palestinian cleric told
 me, "to look at the places where Jesus walked and don't even see that 
we are here. We are invisible to them"...
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