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Friday, May 23, 2014
"It is critically important to have a broad strategic vision of the future that embodies the values and aspirations of your people. And it is equally important to be able to project how you can see that vision being implemented in the short term. " James Zogby of AAI...
Tuesday, May 13, 2014
Washington Watch: The Choice We Face, the Debate We Must Have
The Choice We Face, the Debate We Must Have
Wednesday, March 5, 2014
My letter to the NYTimes Re "Aipac Is Good for America"
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DISCOVER HISTORY... The Statue of Liberty Enlightening the World was a gift of friendship from the people of France to the United States and is a universal symbol of freedom and democracy. |
http://www.nytimes.com/2014/03/05/opinion/aipac-is-good-for-america.html?ref=opinion
Dear Editor,
The American Task Force on Palestine is much better for America than AIPAC. You let Shmuel Rosne, the political editor for The Jewish Journal and a fellow at The Jewish People Policy Institute have his say - now how about exposing your readers to some more diversity aware Americans who are much more in tune with both the Middle East and American ideals... and much more willing to notice the vital importance of actually ending the Israel-Palestine conflict with a just and lasting peace:
Ziad Asali, founder of the American Task Force on Palestine:"...the Arab world must begin to find ways of promoting pluralism, tolerance, freedom, accountability, rule of law and real equality for minorities and women." http://www.aawsat.net/2014/02/article55328732
Hussein Ibish (a brilliant thinker and prolific writer you really should be featuring regularly in your pages): " What Obama, and many other friends of Israel including prominent Jewish Americans, are trying to tell Prime Minister Benjamin Netanyahu and Israeli society is that they don't have an "image problem." They have a reality problem. Israel's occupation, and its policies toward the Palestinians, are realities that cannot be defended internationally." https://now.mmedia.me/lb/en/commentaryanalysis/537774-obama-puts-israel-on-notice
Or perhaps you could notice Dr. Zogby of the Arab American Institute who writes about Netanyahu's Games: " Israeli Prime Minister Benjamin Netanyahu never tires of inventing new hoops through which he insists Palestinians jump. As he acknowledged a few weeks back, it's all part of a cynical game that he plays in an effort to kill the chances for peace" http://www.aaiusa.org/dr-zogby/entry/netanyahus-games/
Sincerely,
Anne Selden Annab
NOTES
The Palestinian national soccer team, a source of pride for many, has been under attack by the Israeli state.
Netanyahu's demand for recognition of Israel as a Jewish state bizarrely inserts Palestinians into the 'Who is a Jew' debate: Ziad Asali of the American Task Force on Palestine
Israel says it doubled new settlement building in 2013
Israeli citizens living in the illegally occupied territories uproot a Palestinian farmer's 180 olive tree saplings
Hanan Ashrawi: "Today, 20 years after Baruch Goldstein cut down so many innocent lives in a burst of hateful rage, the poisonous anti-Arab racism that turned him into a mass murderer is alive and well in Israel."
Palestinian Refugees (1948-NOW) refused their right to return... and their right to live in peace free from religious bigotry and injustice.
Promote freedom of religion and conscience throughout the world as a fundamental human right and as a source of stability for all countries
The Office of International Religious Freedom
( http://www.state.gov/j/drl/irf/ )
Refugees and the Right of Return
We call for a just solution to our refugee issue in accordance with UN General Assembly Resolution 194. Our position on refugees is also included and supported in the Arab Peace Initiative (API), which calls for “a just solution to the Palestinian refugee problem to be agreed upon in accordance with UN General Assembly Resolution 194.” A just solution to the refugee issue must address two aspects: the right of return and reparations.
"Where, after all, do universal human rights begin? In small places, close to home - so close and so small that they cannot be seen on any maps of the world. Yet they are the world of the individual person; the neighborhood he lives in; the school or college he attends; the factory, farm, or office where he works. Such are the places where every man, woman, and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerted citizen action to uphold them close to home, we shall look in vain for progress in the larger world."Eleanor Roosevelt
More than sixty years ago, back in 1949, the Application of Israel for admission to membership in the United Nations (A/818) clearly pointed out that Israel was directly contravening "the previous recommendations of the United Nations in at least three important respects: in its attitude on the problem of Arab refugees, on the delimitation of its territorial boundaries, and on the question of Jerusalem." http://unispal.un.org/UNISPAL.NSF/85255e950050831085255e95004fa9c3/1db943e43c280a26052565fa004d8174?OpenDocument
Thousands of Palestinians trapped in Syria camp 'slowly dying'
United States Bureau of Democracy, Human Rights, and Labor: 2013 Country Reports on Human Rights Practices
"There is no meaning to prolonging the negotiation, even for one more additional hour, if Israel, represented by its current government, continues to disregard international law," PLO chief negotiator Saeb Erekat told AFP. "If there was a committed partner, we wouldn't even have needed nine hours..."
New identity law raises fears of Israeli effort to divide Christians
What message do we send?
A World Not Ours: Filmed over more than 20 years by multiple generations of the same family, A World Not Ours is more than just a family portrait; it is an attempt to record what is being forgotten, and mark what should not be erased from collective memory.
A day at the Aida Camp Normal life can never be normal when it is lived under brutal military occupation, writes Kholoud Al-Ajarma from the Aida Refugee Camp in the Occupied West Bank
History writing that aims at damage control
Ralph M Coury: "...The fact is that the “heresy” of which Shavit speaks was a main current in Zionist speculations from the outset. The new settlers, Theodor Herzl (the founder of the Zionist movement) writes in his diary in 1895, should “gently” expropriate the natives’ property and “try to spirit the penniless population across the border by procuring employment for it in the transit countries, while denying it any employment in our own country. The property-owners will come over to our side. But the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly. Let the owners of immovable property believe that they are cheating us, selling us things for more than they are worth. But we are not going to sell them anything back.” (The Complete Diaries, NY, 1960, vol 1, P88.) "
This Week in Palestine: Human Rights in Palestine
Palestinians will not sway on principles, Abbas tells Kerry
Israeli Settlers destroy 700 olive tree saplings near Ramallah... Israel's army is often present during attacks and rarely intervenes to protect Palestinians from settler violence.
It’s important for people to know how far the Palestinians have come to put an end to the conflict with Israel.
Palestinians seek UN heritage status for ancient village
"Since the beginning of our struggle for Cremisan, we have been determined to tell the world about the story of a small Palestinian community that, like many others, is threatened once again with dispossession and colonization..."
Israel confiscates Palestinian land near Nablus
BADIL: Six decades after their initial forced displacement from their homeland, Palestinian refugees and IDPs still lack access to voluntary durable solutions and reparations (which include return, restitution, compensation) based on international law, UN resolutions and best practice.
The Palestinian Refugee's Right of Return: No issue is more emblematic of the 20th century Palestinian experience than the plight of the approximately seven million Palestinian refugees.
The number of Palestinian structures (including many Palestinian homes) demolished by the Israeli authorities in the Jordan Valley in 2013 more than doubled, from 192 in 2012 to 393 in 2013
ISRAELI DEMOLITIONS OF PALESTINIAN PROPERTY IN THE JORDAN VALLEY, 2013... UNITED NATIONS OCHA MAP
Reflections By An ARAB JEW by Ella Habiba Shohat "When my grandmother first encountered Israeli society in the '50s, she was convinced that the people who looked, spoke and ate so differently--the European Jews--were actually European Christians. Jewishness for her generation was inextricably associated with Middle Easterness. My grandmother, who still lives in Israel and still communicates largely in Arabic, had to be taught to speak of "us" as Jews and "them" as Arabs. For Middle Easterners, the operating distinction had always been "Muslim," "Jew," and "Christian," not Arab versus Jew. The assumption was that "Arabness" referred to a common shared culture and language, albeit with religious differences."
UNITED NATIONS: Give Peace a Chance... The year 2014 has been proclaimed the International Year of Solidarity with the Palestinian People... “The objective of the International Year of Solidarity with the Palestinian People is to promote solidarity with the Palestinian people as a central theme, contributing to international awareness of (a) core themes regarding the question of Palestine, as prioritized by the Committee, (b) obstacles to the ongoing peace process, particularly those requiring urgent action such as settlements, Jerusalem, the blockade of Gaza and the humanitarian situation in the occupied Palestinian territory and; (c) mobilization of global action towards the achievement of a comprehensive, just and lasting solution of the question of Palestine in accordance with international law and the relevant resolutions of the United Nations.”
U.N. Resolution 194 from 1948 Resolves that the refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or in equity, should be made good by the Governments or authorities responsible;
I- Full Israeli withdrawal from all the territories occupied since 1967, including the Syrian Golan Heights, to the June 4, 1967 lines as well as the remaining occupied Lebanese territories in the south of Lebanon.II- Achievement of a just solution to the Palestinian refugee problem to be agreed upon in accordance with U.N. General Assembly Resolution 194.III- The acceptance of the establishment of a sovereign independent Palestinian state on the Palestinian territories occupied since June 4, 1967 in the West Bank and Gaza Strip, with East Jerusalem as its capital.
I- Consider the Arab-Israeli conflict ended, and enter into a peace agreement with Israel, and provide security for all the states of the region.II- Establish normal relations with Israel in the context of this comprehensive peace.
- All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Live by the Golden Rule
Monday, December 16, 2013
"While attention is paid to the religious dimension of the city, Jerusalem was more than that. It was the Palestinian's metropol - the hub of their commercial and cultural life. It was the center of the West Bank, housing the region's major employers, and its medical, educational, financial, and social institutions. And so, when in 1994 Israel severed Jerusalem from the rest of the West Bank it was as if the region had lost its heart. To understand the significance of this closure, imagine the impact on residents of northern Virginia and Montgomery County, Maryland if they were suddenly cut off from entering Washington, DC." Dr. Zogby of AAI
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AAI Remembering Nelson Mandela’s Extraordinary Legacy |
http://www.aaiusa.org/dr-zogby/entry/mandela-and-arafat-ii/
Dr Zogby
Mandela and Arafat II
Washington Watch Archives »
Thursday, October 31, 2013
Dr Zogby: Focus on Palestinians’ Rights
Focus on Palestinians’ Rights
Here in the US, supporters of the Palestinians are engaged in a sometimes heated but rather pointless debate as to what the "deal" should include or whether no deal is the best outcome – since that result, some say, would lead inevitably to a one-state solution.
However, that entire discussion is unedifying, a waste of energy and an evasion of responsibility.
I do not mean that the outcome doesn’t matter. But everyone should acknowledge that the ultimate resolution of the conflict will not depend on that debate. Instead of exhausting ourselves arguing about what we can’t control, we should be focused on what we can do – shine a light on the daily injustices visited upon Palestinians, and mobilize support for those whose human rights are being abused.
There are human rights groups in Israel and Palestine that are engaged in this effort. They are documenting cases of land confiscation and home demolitions; cases of prisoners held without charges or trial; instances where vigilante gangs of settlers have desecrated mosques, cut down olive trees and beaten or killed Palestinian youngsters; and recording incidents in which the military has used collective punishment or excessive force or humiliated Palestinian civilians. The victims of these illegal and immoral behaviors deserve our attention. Their cases should be taken up. Their names need to be known. They should be supported until the injustice ends.
In 1977 I and others formed the Palestine Human Rights Campaign (PHRC). Because no then-existing human rights group would adopt Palestinian cases, we took it upon ourselves to look into individual cases of Palestinians who had been tortured, had had their homes demolished, had been detained for prolonged periods without charges or who had been expelled from their homeland.
Back then, in the US discussion about the conflict Israelis were understood to be full human beings, but Palestinians were not known. Americans knew Israelis as real people who had hopes and fears. Palestinians, on the other hand, were an abstraction with whom few Americans could identify.
And so Palestinians were presented either in negative stereotypes, or merely as a problem to be solved. We hoped to remedy this by putting a human face on the Palestinian people.
Many of the Arab-American and Palestine support groups that existed back then were engaged, as many are now, in endless arguments about issues over which they had no control: which "political line" was the most correct or what should be the form of governance for the future Palestinian state.
And back then, much of the American liberal left was largely silent on Palestinian issues. Those who were engaged focused their efforts on setting up "dialogues" in the hope of promoting reconciliation between Arabs and Jews.
When the PHRC came into existence, we were denounced by both groups. On the one hand we were told that we had "sold out" because we ignored ideological debates and weren’t "pure" enough. But the peace groups kept us at arms-length, too, saying that by challenging Israel’s behavior we made Jewish groups defensive and uncomfortable, thereby frustrating the effort to create a “no fault” dialogue.
After 36 years, the situation is much the same today. The debate over one or two states rages in some quarters, while liberals who by now have embraced the notion of a two-state solution continue to shy away from any controversy and refuse to address Palestinian human rights. The former effort is wasted time and energy. The latter is an abdication of morality. Meanwhile Palestinians are still unknown, and their rights are still being violated.
As long as Palestinians are not known, discourse about the issue in the US will remain hopelessly one-sided. When Israeli humanity is presented as confronting the Palestinian "problem" you can guess who wins. If Americans can't see or identify with the Palestinians who lost their homes and lands, who were humiliated in front of their children at checkpoints, or who were abused and denied basic rights as prisoners, then all they will care about is how to insure security for Israelis.
To correct this situation, what is required is an embrace of justice and human rights, or as one of my early mentors, Dr Israel Shahak (founder of the Israeli League for Human and Civil Rights) put it "to fight for equal rights for every human being".
Whether there will be one state or two states will be decided, if it even can be, by the negotiators. But meanwhile, what of the victims? Who will speak for them? Who will give those who suffer the hope that their cries for justice will be heard? And who will inform the US public that it is not only Israeli humanity that is threatened by the absence of peace? In fact, Palestinians have paid, and continue to pay, an enormous price.
Recognition of this reality is a key ingredient in the search for a just peace, because only when Palestinians are known and their rights are fully recognized will the US feel the need to press for balanced peace that recognizes the rights and needs of all.
Washington Watch Archives »
Tuesday, September 24, 2013
Arab Myths Distort Understanding Of American Policy
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Arab Myths Distort Understanding Of American Policy by Dr James Zogby: As I attempted to demonstrate in "Arab Voices: What They Are Saying and Why It Matters" we, in the West, are still mystified by the Arab World. Absent real understanding, our public discourse and, too often, our policy debates are informed by crude myths and negative stereotypes of the region, its culture, and its people. |
I have noted on other occasions that much the same is true in the Arab World. Having just returned from the Middle East, I continue to be struck by how much of the Arab World's political discussion about American policy is myth-based.
Both of these myths, after having been given a real run in conversations about the horrific war in Iraq, are again on full display in analyses of US policies toward Egypt and Syria. In discussions about both situations, assumptions are made that American policies are informed and intentional with the resultant consequences having been anticipated.
Tuesday, September 17, 2013
Twenty Years After Oslo, Trying it Again
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The White House South Lawn on September 13, 1993 as a crowd of 3,000 gathers for the signing of the Oslo accords.
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On the White House lawn, where the signing took place, there was a sense of euphoria. When Arafat and Rabin shook hands, Arab Americans and American Jews, who had long been combatants in the public sphere, turned to each other to embrace and celebrate the moment. Two days later, in an effort to build on this positive sentiment, President Bill Clinton invited 150 leaders of both communities to the White House urging them to work together as a "constituency for peace."
In Israel and the Occupied Territories there were also celebrations with leaders on both sides expressing optimism about the way forward. Appearing on my live call-in TV show just days after the signing, Nabil Sha'ath the chief Palestinian negotiator was questioned about whether the fledgling Palestinian government would be able to restrain perpetrators of acts of violence against Israelis. He responded, “if the agreement works, and I believe that it will, two years from now our farmers will be cultivating the land that has been liberated, our young men will be working at jobs that have been created, and we will be building the infrastructure of our new state. If, in the midst of all of this, someone were to commit an act of violence, the people would turn to us and say, ‘stop them, because they are threatening everything we've won.’”
There were also Israelis who looked confidently to the future. Israel’s deputy Foreign Minister Yossi Beilin said, “Israel is another Israel, we are ready to change many of our ideas from the past to adapt ourselves to a new reality. The PLO is no longer the same PLO. Things can be done in the Middle East.”
But not everyone was pleased. Israeli critics accused Rabin of surrendering to and giving legitimacy to Palestinian terrorists, while Palestinian critics charged that the Oslo documents had too many loopholes and would only prolong the Israeli occupation.
By any measure, the Accords were incomplete. They were full of ambiguities, areas where the parties fudged over differences because they could not find agreement. And resolution of the most critical issues of Jerusalem, borders, settlements, refugees, and security arrangements were put off until after a five-year transitional period. One observer, at the time, described the Accords, more like "a cry for help" than a peace agreement. It was as if Israelis and Palestinians were saying "this is a start—as far as we can go. We need help to get to the finish line".
But even with the flaws and the ambiguities, what was undeniable was that Israel and the PLO had taken unprecedented steps, breaking taboos and shattering myths.
In the first place, Israelis and Palestinians formally recognized each other as national communities. While Palestinians had committed themselves to a two-state solution in 1988, signing an agreement with the Israelis that recognized the legitimacy of an independent Israeli state represented a dramatic breakthrough. Israel also had an issue with recognition. Until Oslo they had refused to acknowledge the existence of a Palestinian people. And they refused not only to talk to the PLO but had insisted that others shun the group, as well. In 1985, speaking at a Washington event, Rabin was quoted as saying "whoever agrees to talk to the PLO means he accepts in principle the creation of an independent Palestinian state" and this he said, was "unacceptable". In acknowledging the PLO, Israel not only opened the door to the inevitability of a Palestinian state, it also shattered the anti-PLO taboo (that it had established). For years, the heavy-handed political clout of American supporters of Israel had tormented Arab Americans and others, punishing them for "contact" with the "forbidden" group.
The Oslo Accords also shattered the myth that the Israeli-Palestinian conflict was insoluble, the result of an "age-old" conflict that was "in the genes" of both communities. Oslo did not provide a solution, but it demonstrated a willingness of both sides to finding one.
There were other breakthroughs resulting from Oslo. While no Palestinian state came into being, the locus of Palestinian authority and decision-making would move for the first time to the Palestinian territories. And while the occupation remained an oppressive fact of life for most Palestinians, even the limited pullback of Israeli forces from most West Bank cities and towns, gave Palestinians welcome respite.
The Oslo Accords provided for an initial Israeli limited deployment that would lead to a five-year transitional phase, during which negotiations would continue. It was at the end of this five year period that the parties would begin work in earnest to resolve the so-called "final status" issues. The operative assumption behind this approach was that with five years of peaceful relations sufficient trust would have developed giving the negotiators the space to tackle the thorniest issues.
For the process to play out, as it was envisioned, several things had to occur:
- The role of the US had to shift from being an observer, with an inclination to support one side, to a fully engaged balanced participant. As the Accord made clear, Israelis and Palestinians could go no further on their own. They needed someone to heed their cry for help and shepherd them through to the end;
- The parties had to move quickly. In drawing up their timetables, the architects of Oslo did not factor in the ability of a suicide bomber, settlers on a rampage, or excessive force by Israeli occupation forces to unravel the process. Violence from Palestinians and Israeli settlers who opposed Oslo eroded public confidence in the peace process, making it politically difficult for the negotiators to complete their work; and
- Provisions had to be made to bring the benefits of peace to both sides in order to sustain their confidence in a five year process. The problem was that while Israel's economy grew quite quickly after Oslo, the Palestinian economy contracted. Because of unrestrained Israeli behaviors, in the first two years after Oslo: settlements grew at an unprecedented rate; and because of restrictive Israeli policies, Palestinian unemployment doubled, income fell, and businesses closed because they could not freely import or export.
After a long hiatus, the parties have once again reopened negotiations. One can only hope they have learned lessons from the Oslo experience:
- An interim, phased approach won't work. The opponents of peace will take advantage of an interim period to attempt to sabotage any agreement;
- The US can't be an observer. The Palestinians are too weak and have no leverage. Pressure must be applied on the Israelis to help level the playing field; and
- There must be immediate signs of improvement in the daily life of both peoples. Israelis must feel more secure, and Palestinians must feel more free and they must see clear signs that their future will be prosperous and just.
Washington Watch Archives »
Friday, February 17, 2012
Arab American Institute's Omar Baddar: In Defense of Hamza Kashgari
Posted by Omar Baddar Thursday February 16, 2012
On the anniversary of Prophet Muhammad’s birth, Saudi columnist Hamza Kashgari did something a bit unusual on Twitter: he said that the prophet was someone about whom he had likes and dislikes, and that if he ever met him, he would afford him no more respect than he would afford a friend and an equal. Will most devout people like Kashgari’s attitude? Of course not. But are his comments so bad as to cause a major uproar and calls for his head? Apparently, the unfortunate answer to that is “yes.”
Kashgari’s tweets caused a major uproar all over social media, with tens of thousands of people joining a Saudi Facebook group calling for Kashgari’s punishment, and many calling for his head. Kashgari deleted the tweets, apologized and repented, but the virtual mob was not satisfied. A widely-shared video online was that of a religious leader weeping over Kashgari’s offence before declaring his repentance futile and demanding his execution. In fear for his life, Kashgari fled his country and headed to New Zealand, but was caught by the Malaysian police on the way and was extradited back to Saudi Arabia where he will now face trial.
It's one thing for some mob of fanatics to be making threats, and it's something else entirely for there to be international police cooperation, potentially involving Interpol, to capture and assist in the punishment of an individual whose "crime" is exercising his right to free speech. To be a proponent of free speech is to respect people’s right to self-expression, no matter how distasteful or offensive their views may be. And Kashgari's case is notably mild, as his language, while lacking the veneration widely expected in his society, wasn't even extreme in any way that indicated he was deliberately seeking to infuriate. If there is to be international cooperation, it should be in defense of Kashgari's right to speak his mind without fear of death, not cooperation to assist in bringing him closer to that potential fate. The international community should not be silent in the face of international accommodation of mob-inspired "justice," it should be raising its voice in defense of elementary human rights.
"Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers." -- Article 19 of the UN Declaration for Human Rights
The Arab American Institute Foundation (AAIF) was founded by the Arab American Institute in 1995. AAIF supports programs that promote greater awareness of Arab Americans in the U.S., demographic research and international outreach. AAIF serves as the primary national resource on the Arab American experience for the media, academia, government agencies and the private sector.