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Showing posts with label Arab American Institute (AAI). Show all posts
Showing posts with label Arab American Institute (AAI). Show all posts

Friday, May 23, 2014

"It is critically important to have a broad strategic vision of the future that embodies the values and aspirations of your people. And it is equally important to be able to project how you can see that vision being implemented in the short term. " James Zogby of AAI...

"Thinking about the future means we do not create "false idols" of the past or present. It means that we understand that we are human, subject to God's laws, and that we do not allow ourselves become so arrogant as to subject God to our own whims and fancy. It also requires that we reject the temptation to use means that contradict the very ends we seek to accomplish."

[AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]

The Importance of Vision

Monday May 19, 2014

A few days ago, I spent an afternoon with members of the Syrian opposition delegation visiting Washington. They briefed me on their many meetings with the Obama Administration (including a lengthy session with the president) and with members of the Senate and Congress. We also discussed problems they are facing on the ground in Syria and issues with their messaging strategy.

At the very end of our wide-ranging conversation, a leader of the delegation surprised me with a few unexpected questions. He asked "What is your long-term vision for the region— from Iraq to Lebanon— how do you see it in the future? And what do you see for us in the next three years?"
I was surprised, but I was also delighted, because these are exactly the questions that should be asked and answered by leaders on all levels of government and civil society across the Middle East.

It is critically important to have a broad strategic vision of the future that embodies the values and aspirations of your people. And it is equally important to be able to project how you can see that vision being implemented in the short term.  

My initial response might have been a bit flippant, saying that looking 100 years down the road I can see an Arab boy from Amman marrying an Israeli girl from Tel Aviv and taking a job and settling down in the suburbs of Damascus. But I quickly added that what I meant was that I envisioned a region at peace with itself, with integrated societies, economies, and open borders (or no borders, at all) allowing for the free movement of people and commerce.

Given the bloody wars of the last several decades and continuing tumult and tension, such a vision might appear to some to be fanciful. There will be naysayers who will go so far as to argue that it is not in the genetic makeup of this or that side to ever accept such a peace or integration. But I am convinced that they are wrong. No group of people is uniquely indisposed to peace and integration and no people are immune from the inevitable pressures of history.

In this regard, the Middle East is not exceptional. It is true that the region is plagued by war and upheaval— but then what region of the world has not been so plagued. Much the same despair was once widespread across Europe. That continent had, for centuries, been the setting for bloody conflicts that pitted nations and sects against each other, culminating in the 20th century's two devastating world wars. Who, in the midst of the last century's horrors, could have imagined a Europe at peace with itself?

In the past few decades, Europe formed an economic union and then ended a Cold War that had divided the continent. Though still not a "perfect union," it is impossible to ignore the profound and positive transformations that have occurred and are still unfolding across that once tormented region. 
  
What is important is that, in the midst of conflict, people be given a vision of the future and the possibility of change, precisely so that they not surrender to despair. Projecting such vision can inspire and motivate societies to move forward, rejecting the paralysis that comes from feeling trapped by present day "realities". By projecting a progressive vision of the future, leaders are also able to present a stark contrast between the idea of the world they seek to create with notions advocated by those operating without such a vision.

When applied to the conflicts raging across the Levant, the matter becomes clearer.  

What, for example would be Bashar al Assad's vision of the future? And who would want to live in the future projected by ISIS or Jabhat al Nusra? Is there anyone who hopes that Lebanon one hundred years from now is still divided by sect, with power monopolized by the same families who have governed their clans or regions for the past century? And is there any future in the exclusivist, irredentist notions advocated by hard-line Israelis or their counterparts in the Palestinian camp? 

Having a progressive vision of the future allows one to challenge those who can't think beyond the dead-end constraints of the present. It rejects those who for reasons of power and personal privilege want to freeze current realities or elevate them to the status of the eternal, and those whose blasphemous distortions of religion cause them to envision the future as a return to an idealized past.

Thinking about the future means we do not create "false idols" of the past or present. It means that we understand that we are human, subject to God's laws, and that we do not allow ourselves become so arrogant as to subject God to our own whims and fancy. It also requires that we reject the temptation to use means that contradict the very ends we seek to accomplish.  

This leads me to consider my Syrian friend's second no less important question, which is to envision the Levant in three years’ time. In some ways, this is a more difficult challenge because it forces us to directly confront the constraints of the present day. While I believe that 100 years from now there will be no latter-day "al Assad" on the scene, no "religious" fanatics tormenting those who are "less pure", no clan leaders or ultra-nationalists— they are precisely the characters who define present day life. 

They must be defeated— but how they are defeated matters. That's why a future vision based on values is important. Fighting evil with evil, repression with repression, or fanaticism with fanaticism, is a no-win proposition. New ideas matter and so do new means by which to bring those ideas to life.    

I thank my Syrian friend for asking his thoughtful questions and for the discussion that followed. It provided us both an opportunity to reflect on means and ends and goals. The very fact that he asked these questions made me appreciate his leadership. I would love to hear this challenge put to other leaders, on all levels, across the Levant. Their answers would be revealing.

Tuesday, May 13, 2014

Washington Watch: The Choice We Face, the Debate We Must Have

 [AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]

 Dr. Zogby

The Choice We Face, the Debate We Must Have

Monday May 12, 2014

I was deeply disturbed last week when US Secretary of State John Kerry, in response to criticism from former Senate colleagues, felt compelled to walk back his warning that Israel risked becoming an "apartheid state" if it failed to make peace with the Palestinians. What troubled me most was that Kerry, after acknowledging that many Israelis have offered the same warning, apologized for using the word "apartheid" saying that "it is a word best left out of the debate here at home." In other words, Israelis can have this debate, but we can't.

This affair brought to mind a comment I heard from former Senator Joseph Lieberman back in 2000 in which he acknowledged that it was easier to debate issues like settlements and Jerusalem in the Israeli Knesset than to have the same debates in the US Senate. The question is, how can the US lead Israeli-Palestinian peace-making when we can't criticize Israel or have an honest debate about their policies?  

For more than two decades now America has assumed for itself a unilateral role in Israeli-Palestinian peace-making. During all that time our leadership has repeatedly been tested. And all too often, we have come up short. Our inability to pursue peace, independent of domestic political considerations, has had dramatic consequences. Not only have we failed to help resolve the conflict, we have also contributed to a deterioration in the political environment in both Israeli and Palestinian societies and to harming the image of our country in much of the world. Even when presidents have tried to make a difference, as many have, going back to President Ford, they have been slapped down by a Congress more focused on short term political expediency than protecting the long-term interests of the United States. In the process they have repeatedly compromised our nation's stated commitment to universal human rights and democracy.

In the eyes of much of the world, we have become like the crowd in Hans Christian Anderson's "The Emperor's New Clothes". We see only what we want to see, and deny what we find uncomfortable to acknowledge. For decades, we turned a blind eye to the daily realities confronting Palestinians living under a brutal and humiliating occupation. Even when we did acknowledge these abuses of human rights, we failed to demonstrate the resolve needed to challenge Israeli behavior.

It is not merely a problem of our weakness and inability to publicly criticize Israel. It is as if we cannot bring ourselves to see Palestinians as full and equal human beings and to stand up and defend them when their rights are so flagrantly violated. We decry settlements when they are announced, then call them "realities" when they are built. In other conflicts around the world: we defend innocent civilians who are victimized by collective punishment; we defend those who are imprisoned without charge or expelled from their homes without any due process; we decry "ethnic cleansing" and other violations of international human rights law; and we maintain that it is the right of refugees to return to their homes and to reclaim lost property. But we do not accept the same rights for Palestinians. We have put Israel above the law, an exception to the rules; and we have acted as if Palestinians have no rights at all. Nations who aren't furious with our double-standard toward Israel just dismiss our policies with a rueful "well that's the way the US is."

The result of this gross imbalance in our approach to the Israeli-Palestinian conflict is everywhere in evidence. Both societies have become driven by pathologies that we have either enabled or encouraged by our policies. Israelis behave like spoiled children, while Palestinians behave like abused children.

Listening to the debate inside Israel is as instructive as it is depressing. To be sure, there are Israelis who continue to champion human rights for Palestinians, but they do not have the upper hand. Within the ruling government coalition, the dominant trend is to reject any recognition of Palestinian rights and any acceptance of even the most minimal withdrawal from the occupied territories. Not unlike spoiled children, they have internalized the fact that there are no sanctions for bad behavior.  Congress will always have their back, giving them what they want.

Meanwhile, Palestinians have internalized the idea that nothing they ever do will be good enough to earn the support of the United States. For them, there is no reward for good behavior. Since Congress will never have their back, moderate Palestinian leader feel exposed and vulnerable, while hard-liners are emboldened to act out their anger and frustration, oftentimes in outrageous and deplorable ways.   

US military leaders, from Generals Schwartzkopf and Zinni to Patreaus, not caught up in the mind-numbing game of our politics have been warning us for decades that our failure to press for a just peace continues to cause grave damage to our standing and our ability to work with Arab allies to protect our interests.

With the "peace process" at an impasse, America has a choice to make. Instead merely of pushing for an extension of open-ended negotiations, it is time to decide whether we can muster the resolve to put our foot down and speak the truth to Israelis about their behavior and its consequences. Congress may scream and political operatives may squirm, but if we are serious about peace then we must show the way with decisive leadership.

Coddling the Israeli right, only emboldens them - they know how to take advantage of an opening and play for time. Firm pressure from America, will empower progressive Israelis who understand the deep hole being dug by their irredentist leaders. They should be supported in their efforts to make change. A firm challenge from America will help spur needed debate and change in Israel.

A decisive stand by America will also empower progressive Palestinians who are, at this point, under siege from Israel, on the one side, and Palestinian extremists and cynics, on the other. Moderates have little to show for their efforts and desperately need support. With America showing seriousness and resolve, we will strengthen the hand of Palestinians who have chosen the path of peace, non-violent resistance, and negotiations. 

Will all this come to pass? While I'm not counting on it,  I know that without such leadership, we will surely fail. If we cannot muster up the strength to challenge Israel and play a constructive role in peace-making, then we ought to get out of the way and let the Palestinians take their case to the International Criminal Court and let the world community decide how to resolve this conflict that has lasted too long and taken too many Israeli and Palestinian lives.


***
Washington Watch is a weekly column written by AAI President James Zogby, author of Arab Voices: What They Are Saying to Us, and Why it Matters, a book that brings into stark relief the myths, assumptions, and biases that hold us back from understanding the people of the Arab world.

Wednesday, March 5, 2014

My letter to the NYTimes Re "Aipac Is Good for America"

DISCOVER HISTORY... The Statue of Liberty Enlightening the World was a gift of friendship from the people of France to the United States and is a universal symbol of freedom and democracy.
RE Aipac Is Good for America
http://www.nytimes.com/2014/03/05/opinion/aipac-is-good-for-america.html?ref=opinion

Dear Editor,

The American Task Force on Palestine is much better for America than AIPAC.  You let the political editor for The Jewish Journal and a fellow at The Jewish People Policy Institute have his say - now how about exposing your readers to some more diversity aware Americans who are much more in tune with both the Middle East and American ideals... and much more willing to notice the vital importance of actually ending the Israel-Palestine conflict with a just and lasting peace:

Ziad Asali, founder of the American Task Force on Palestine:"...the Arab world must begin to find ways of promoting pluralism, tolerance, freedom, accountability, rule of law and real equality for minorities and women." http://www.aawsat.net/2014/02/article55328732

Hussein Ibish (a brilliant thinker and prolific writer you really should be featuring regularly in your pages): " What Obama, and many other friends of Israel including prominent Jewish Americans, are trying to tell Prime Minister Benjamin Netanyahu and Israeli society is that they don't have an "image problem." They have a reality problem. Israel's occupation, and its policies toward the Palestinians, are realities that cannot be defended internationally.https://now.mmedia.me/lb/en/commentaryanalysis/537774-obama-puts-israel-on-notice

Or perhaps you could notice Dr. Zogby of the Arab American Institute who writes about Netanyahu's Games: " Israeli Prime Minister Benjamin Netanyahu never tires of inventing new hoops through which he insists Palestinians jump. As he acknowledged a few weeks back, it's all part of a cynical game that he plays in an effort to kill the chances for peace" http://www.aaiusa.org/dr-zogby/entry/netanyahus-games/

Sincerely,
Anne Selden Annab

NOTES
The Palestinian national soccer team, a source of pride for many, has been under attack by the Israeli state.

Netanyahu's demand for recognition of Israel as a Jewish state bizarrely inserts Palestinians into the 'Who is a Jew' debate: Ziad Asali of the American Task Force on Palestine

Israel says it doubled new settlement building in 2013

Israeli citizens living in the illegally occupied territories uproot a Palestinian farmer's 180 olive tree saplings

Hanan Ashrawi: "Today, 20 years after Baruch Goldstein cut down so many innocent lives in a burst of hateful rage, the poisonous anti-Arab racism that turned him into a mass murderer is alive and well in Israel."

Palestinian Refugees (1948-NOW) refused their right to return... and their right to live in peace free from religious bigotry and injustice.


Given the U.S. commitment to religious freedom, and to the international covenants that guarantee it as the inalienable right of every human being, the United States seeks to:

Promote freedom of religion and conscience throughout the world as a fundamental human right and as a source of stability for all countries

The Office of International Religious Freedom
( http://www.state.gov/j/drl/irf/ )

Refugees and the Right of Return

We call for a just solution to our refugee issue in accordance with UN General Assembly Resolution 194. Our position on refugees is also included and supported in the Arab Peace Initiative (API), which calls for “a just solution to the Palestinian refugee problem to be agreed upon in accordance with UN General Assembly Resolution 194.” A just solution to the refugee issue must address two aspects: the right of return and reparations.

Refugees, Borders & Jerusalem
"Where, after all, do universal human rights begin? In small places, close to home - so close and so small that they cannot be seen on any maps of the world. Yet they are the world of the individual person; the neighborhood he lives in; the school or college he attends; the factory, farm, or office where he works. Such are the places where every man, woman, and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerted citizen action to uphold them close to home, we shall look in vain for progress in the larger world."Eleanor Roosevelt

More than sixty years ago, back in 1949, the Application of Israel for admission to membership in the United Nations (A/818) clearly pointed out that Israel was directly contravening "the previous recommendations of the United Nations in at least three important respects: in its attitude on the problem of Arab refugees, on the delimitation of its territorial boundaries, and on the question of Jerusalem." http://unispal.un.org/UNISPAL.NSF/85255e950050831085255e95004fa9c3/1db943e43c280a26052565fa004d8174?OpenDocument 

Thousands of Palestinians trapped in Syria camp 'slowly dying'

United States Bureau of Democracy, Human Rights, and Labor: 2013 Country Reports on Human Rights Practices

"There is no meaning to prolonging the negotiation, even for one more additional hour, if Israel, represented by its current government, continues to disregard international law," PLO chief negotiator Saeb Erekat told AFP. "If there was a committed partner, we wouldn't even have needed nine hours..."

New identity law raises fears of Israeli effort to divide Christians

What message do we send?

A World Not Ours: Filmed over more than 20 years by multiple generations of the same family, A World Not Ours is more than just a family portrait; it is an attempt to record what is being forgotten, and mark what should not be erased from collective memory.

A day at the Aida Camp Normal life can never be normal when it is lived under brutal military occupation, writes Kholoud Al-Ajarma from the Aida Refugee Camp in the Occupied West Bank

History writing that aims at damage control
Ralph M Coury: "...The fact is that the “heresy” of which Shavit speaks was a main current in Zionist speculations from the outset. The new settlers, Theodor Herzl (the founder of the Zionist movement) writes in his diary in 1895, should “gently” expropriate the natives’ property and “try to spirit the penniless population across the border by procuring employment for it in the transit countries, while denying it any employment in our own country. The property-owners will come over to our side. But the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly. Let the owners of immovable property believe that they are cheating us, selling us things for more than they are worth. But we are not going to sell them anything back.” (The Complete Diaries, NY, 1960, vol 1, P88.) "

This Week in Palestine: Human Rights in Palestine

Palestinians will not sway on principles, Abbas tells Kerry

Israeli Settlers destroy 700 olive tree saplings near Ramallah... Israel's army is often present during attacks and rarely intervenes to protect Palestinians from settler violence.

It’s important for people to know how far the Palestinians have come to put an end to the conflict with Israel.

Palestinians seek UN heritage status for ancient village

"Since the beginning of our struggle for Cremisan, we have been determined to tell the world about the story of a small Palestinian community that, like many others, is threatened once again with dispossession and colonization..."

Israel confiscates Palestinian land near Nablus

BADIL: Six decades after their initial forced displacement from their homeland, Palestinian refugees and IDPs still lack access to voluntary durable solutions and reparations (which include return, restitution, compensation) based on international law, UN resolutions and best practice.

The Palestinian Refugee's Right of Return: No issue is more emblematic of the 20th century Palestinian experience than the plight of the approximately seven million Palestinian refugees.

The number of Palestinian structures (including many Palestinian homes) demolished by the Israeli authorities in the Jordan Valley in 2013 more than doubled, from 192 in 2012 to 393 in 2013

ISRAELI DEMOLITIONS OF PALESTINIAN PROPERTY IN THE JORDAN VALLEY, 2013... UNITED NATIONS OCHA MAP


Reflections By An ARAB JEW by Ella Habiba Shohat "When my grandmother first encountered Israeli society in the '50s, she was convinced that the people who looked, spoke and ate so differently--the European Jews--were actually European Christians. Jewishness for her generation was inextricably associated with Middle Easterness. My grandmother, who still lives in Israel and still communicates largely in Arabic, had to be taught to speak of "us" as Jews and "them" as Arabs. For Middle Easterners, the operating distinction had always been "Muslim," "Jew," and "Christian," not Arab versus Jew. The assumption was that "Arabness" referred to a common shared culture and language, albeit with religious differences."

UNITED NATIONS: Give Peace a Chance... The year 2014 has been proclaimed the International Year of Solidarity with the Palestinian People... “The objective of the  International Year of Solidarity with the Palestinian People is to promote solidarity with the Palestinian people as a central theme, contributing to international awareness of (a) core themes regarding the question of Palestine, as prioritized by the Committee, (b) obstacles to the ongoing peace process, particularly those requiring urgent action such as settlements, Jerusalem, the blockade of Gaza and the humanitarian situation in the occupied Palestinian territory and; (c) mobilization of global action towards the achievement of a comprehensive, just and lasting solution of the question of Palestine in accordance with international law and the relevant resolutions of the United Nations.”

History of the United Nations' Universal Declaration of Human Rights: "The Universal Declaration of Human Rights, which was adopted by the UN General Assembly on 10 December 1948, was the result of the experience of the Second World War. With the end of that war, and the creation of the United Nations, the international community vowed never again to allow atrocities like those of that conflict happen again. World leaders decided to complement the UN Charter with a road map to guarantee the rights of every individual everywhere. The document they considered, and which would later become the Universal Declaration of Human Rights, was taken up at the first session of the General Assembly in 1946. " http://www.un.org/en/documents/udhr/history.shtml

U.N. Resolution 194 from 1948 Resolves that the refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or in equity, should be made good by the Governments or authorities responsible;


Emanating from the conviction of the Arab countries that a military solution to the conflict will not achieve peace or provide security for the parties, the council:
1. Requests Israel to reconsider its policies and declare that a just peace is its strategic option as well.
2. Further calls upon Israel to affirm:
I- Full Israeli withdrawal from all the territories occupied since 1967, including the Syrian Golan Heights, to the June 4, 1967 lines as well as the remaining occupied Lebanese territories in the south of Lebanon.
II- Achievement of a just solution to the Palestinian refugee problem to be agreed upon in accordance with U.N. General Assembly Resolution 194.
III- The acceptance of the establishment of a sovereign independent Palestinian state on the Palestinian territories occupied since June 4, 1967 in the West Bank and Gaza Strip, with East Jerusalem as its capital.
3. Consequently, the Arab countries affirm the following:
I- Consider the Arab-Israeli conflict ended, and enter into a peace agreement with Israel, and provide security for all the states of the region.
II- Establish normal relations with Israel in the context of this comprehensive peace.


  • All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
The Golden Rule... Do unto others as you would have them do unto you

 Live by the Golden Rule

Monday, December 16, 2013

"While attention is paid to the religious dimension of the city, Jerusalem was more than that. It was the Palestinian's metropol - the hub of their commercial and cultural life. It was the center of the West Bank, housing the region's major employers, and its medical, educational, financial, and social institutions. And so, when in 1994 Israel severed Jerusalem from the rest of the West Bank it was as if the region had lost its heart. To understand the significance of this closure, imagine the impact on residents of northern Virginia and Montgomery County, Maryland if they were suddenly cut off from entering Washington, DC." Dr. Zogby of AAI

AAI Remembering Nelson Mandela’s Extraordinary Legacy
 [AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]

http://www.aaiusa.org/dr-zogby/entry/mandela-and-arafat-ii/
Dr Zogby

Mandela and Arafat II

Monday December 16, 2013

Last week, I wrote a piece about a poster that has been hanging in my office for more than two decades.  It features a photo of Nelson Mandela embracing PLO Chairman Yasir Arafat taken when the two leaders first met following Mandela's release from prison. The poster also included a quote from Mandela in which he likened his struggle against apartheid to the struggle of the Palestinian people. I noted that I was pleased to have had the poster signed by both men.

Some readers raised objections to the piece and made disparaging remarks about the Palestinian leader - the kindest of which was to point out the obvious fact that "Arafat was no Mandela." While that statement was, of course, true, it missed the point. I wasn't comparing Arafat to Mandela, I was quoting Mandela who was pointing out the similarities between the South African and Palestinian peoples' struggles.

Some of the other comments were so ignorant of history and reality and so focused on the failings of Arafat that I was reminded of a time eighteen years ago when I was testifying at US Senate Foreign Relations Committee hearing on the state of the Palestinian economy. After I finished my remarks, a Senator challenged me asking, "Why aren't the Palestinians able to get their economy going? Why can't Arafat be more like South Africa's Nelson Mandela or Russia's Boris Yeltsin?"

The questions were "no brainers" that could only have been asked by someone who was either unaware of the Palestinian reality or so blinded by prejudice that they could not or would not see that reality even it were pointed out to them. I thought it best to assume that my questioner was simply unaware and so I answered respectfully. 

The fundamental difference between Arafat's situation and that faced the South African and Russian leaders was that when Mandela and Yeltsin assumed the presidency in their respective countries, they inherited states that were fully sovereign entities with functioning institutions and sustainable economies. They controlled their own borders, were able to freely import and export goods, collect revenues, and establish mutually beneficial state-to-state relations.  

In contrast, what the Palestinian leader received as a result of his agreement with the Israelis were several tiny cantons of densely populated and largely underdeveloped areas of the West Bank and Gaza that remained surrounded by Israeli-controlled territories. Palestinians did not control their borders and were, therefore, unable to conduct normal commerce with the outside world.  

In my capacity as co-chair of Builders for Peace (a project launched by then Vice-President Al Gore to promote private sector investment in the Palestinian territories), I had learned first-hand how Israeli control over imports and exports and even the movement of goods within the territories created severe impediments to investment and economic development in the West Bank and Gaza. 

Additionally, within a year of the signing of their agreement with Israel, Israel denied most Palestinians access to Jerusalem and its surrounding areas. While attention is paid to the religious dimension of the city, Jerusalem was more than that. It was the Palestinian's metropol - the hub of their commercial and cultural life. It was the center of the West Bank, housing the region's major employers, and its medical, educational, financial, and social institutions. And so, when in 1994 Israel severed Jerusalem from the rest of the West Bank it was as if the region had lost its heart. To understand the significance of this closure, imagine the impact on residents of northern Virginia and Montgomery County, Maryland if they were suddenly cut off from entering Washington, DC.

The two realities - the Palestinian and the South African - were so profoundly different. The only way they might have been comparable was if Mandela had become the mayor of Soweto, with the apartheid regime still governing the rest of the country. But Mandela and the ANC did not assume control of just the areas of the country populated largely by blacks, he and his movement won the right to compete in elections and then the right to govern the entire country.

In contrast, the best that Arafat could hope for and what he agreed to settle for was the right to establish an independent state on the 22% of Palestine that Israel had occupied in the aftermath of the 1967 war. That is what he believed he would get. But what he got instead was the "right" to establish a captive "provisional self-governing authority" on less than one-fifth of that 22% - with limited rights to operate beyond those areas.

By the time I was testifying (about three years after Palestinians had signed their agreement with the Israelis), Palestinian income levels had declined, unemployment had sharply increased, as had Israeli settlement expansion in the occupied lands, and Palestinians had grown restive and increasingly frustrated at the failure of peace to change the quality of their lives.  

There were, to be sure, profound errors made by the Palestinian leader - not the least of which was the trust he placed in the agreements he signed. But the mistakes in judgment, the lack of strategic vision, and the reliance on violence do not, alone, explain the reasons for the Palestinian dilemma. Arafat was handed a bad situation over which he had little control and few tools at his disposal and told that he was expected to perform like Mandela and Yeltsin! He was, in reality, being set up to fail. To place the blame solely on his shoulders is either ignorant of reality or just downright cruel.    

Washington Watch Archives »

Thursday, October 31, 2013

Dr Zogby: Focus on Palestinians’ Rights

http://www.aaiusa.org/dr-zogby/entry/focus-on-palestinians-rights/

Focus on Palestinians’ Rights

Monday October 28, 2013

Palestinian and Israeli negotiators are meeting in the latest chapter of the decades-long saga of on-again, off-again peace talks. With no leaks, and even less optimism, there is only speculation about how the talks are going or whether any agreement is even possible.

Here in the US, supporters of the Palestinians are engaged in a sometimes heated but rather pointless debate as to what the "deal" should include or whether no deal is the best outcome – since that result, some say, would lead inevitably to a one-state solution.

However, that entire discussion is unedifying, a waste of energy and an evasion of responsibility.
 I do not mean that the outcome doesn’t matter. But everyone should acknowledge that the ultimate resolution of the conflict will not depend on that debate. Instead of exhausting ourselves arguing about what we can’t control, we should be focused on what we can do – shine a light on the daily injustices visited upon Palestinians, and mobilize support for those whose human rights are being abused.

There are human rights groups in Israel and Palestine that are engaged in this effort. They are documenting cases of land confiscation and home demolitions; cases of prisoners held without charges or trial; instances where vigilante gangs of settlers have desecrated mosques, cut down olive trees and beaten or killed Palestinian youngsters; and recording incidents in which the military has used collective punishment or excessive force or humiliated Palestinian civilians. The victims of these illegal and immoral behaviors deserve our attention. Their cases should be taken up. Their names need to be known. They should be supported until the injustice ends. 

In 1977 I and others formed the Palestine Human Rights Campaign (PHRC). Because no then-existing human rights group would adopt Palestinian cases, we took it upon ourselves to look into individual cases of Palestinians who had been tortured, had had their homes demolished, had been detained for prolonged periods without charges or who had been expelled from their homeland.

Back then, in the US discussion about the conflict Israelis were understood to be full human beings, but Palestinians were not known. Americans knew Israelis as real people who had hopes and fears. Palestinians, on the other hand, were an abstraction with whom few Americans could identify.

And so Palestinians were presented either in negative stereotypes, or merely as a problem to be solved. We hoped to remedy this by putting a human face on the Palestinian people.

Many of the Arab-American and Palestine support groups that existed back then were engaged, as many are now, in endless arguments about issues over which they had no control: which "political line" was the most correct or what should be the form of governance for the future Palestinian state.

And back then, much of the American liberal left was largely silent on Palestinian issues. Those who were engaged focused their efforts on setting up "dialogues" in the hope of promoting reconciliation between Arabs and Jews.

When the PHRC came into existence, we were denounced by both groups. On the one hand we were told that we had "sold out" because we ignored ideological debates and weren’t "pure" enough. But the peace groups kept us at arms-length, too, saying that by challenging Israel’s behavior we made Jewish groups defensive and uncomfortable, thereby frustrating the effort to create a “no fault” dialogue.

After 36 years, the situation is much the same today. The debate over one or two states rages in some quarters, while liberals who by now have embraced the notion of a two-state solution continue to shy away from any controversy and refuse to address Palestinian human rights. The former effort is wasted time and energy. The latter is an abdication of morality. Meanwhile Palestinians are still unknown, and their rights are still being violated.

As long as Palestinians are not known, discourse about the issue in the US will remain hopelessly one-sided. When Israeli humanity is presented as confronting the Palestinian "problem" you can guess who wins. If Americans can't see or identify with the Palestinians who lost their homes and lands, who were humiliated in front of their children at checkpoints, or who were abused and denied basic rights as prisoners, then all they will care about is how to insure security for Israelis.

To correct this situation, what is required is an embrace of justice and human rights, or as one of my early mentors, Dr Israel Shahak (founder of the Israeli League for Human and Civil Rights) put it "to fight for equal rights for every human being".

Whether there will be one state or two states will be decided, if it even can be, by the negotiators. But meanwhile, what of the victims? Who will speak for them? Who will give those who suffer the hope that their cries for justice will be heard? And who will inform the US public that it is not only Israeli humanity that is threatened by the absence of peace? In fact, Palestinians have paid, and continue to pay, an enormous price.

Recognition of this reality is a key ingredient in the search for a just peace, because only when Palestinians are known and their rights are fully recognized will the US feel the need to press for balanced peace that recognizes the rights and needs of all.

Washington Watch Archives »

Tuesday, September 24, 2013

Arab Myths Distort Understanding Of American Policy

[AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]

Arab Myths Distort Understanding Of American Policy by Dr James Zogby:  As I attempted to demonstrate in "Arab Voices: What They Are Saying and Why It Matters" we, in the West, are still mystified by the Arab World. Absent real understanding, our public discourse and, too often, our policy debates are informed by crude myths and negative stereotypes of the region, its culture, and its people.
Monday September 23, 2013
Dr James Zogby
 
As I attempted to demonstrate in "Arab Voices: What They Are Saying and Why It Matters" we, in the West, are still mystified by the Arab World. Absent real understanding, our public discourse and, too often, our policy debates are informed by crude myths and negative stereotypes of the region, its culture, and its people.

I have noted on other occasions that much the same is true in the Arab World. Having just returned from the Middle East, I continue to be struck by how much of the Arab World's political discussion about American policy is myth-based.

There are two persistent myths that influence Arab perceptions about why and how America does what it does in the world. The first is that they think we are smart—that we know what we are doing and intend the consequences of our actions. The other myth is a variation of the first, and that is that we are all-powerful and can do almost anything—so when we do something and make a mess or when we don't act, there must be a reason.

These myths are both ill-founded and dangerous. Ill-founded because, to be quite honest, we aren't that smart and, therefore, sometimes blunder. And dangerous because they all too often given birth to fantastic conspiracy theories in an effort to make sense out of the disastrous consequences of American policy mistakes.

Both of these myths, after having been given a real run in conversations about the horrific war in Iraq, are again on full display in analyses of US policies toward Egypt and Syria. In discussions about both situations, assumptions are made that American policies are informed and intentional with the resultant consequences having been anticipated.

In the case of Egypt, one line of thought begins with "America supported the Muslim Brotherhood". As it is developed, the argument is made that the US saw (or hoped for) the creation of a "Sunni crescent" in the Middle East as a check against Iran and its allies.

As evidence for this assumption, some point to the simple fact that President Obama recognized the elected Muslim Brotherhood President, Mohamed Morsi, and continued US assistance programs to Egypt. Adherents of this view believe that their case gets stronger when they note that in the lead up to Tamarrod, the US Ambassador to Egypt addressed a public gathering in which she actively discouraged demonstrations, suggesting that political activists should, instead, strengthen opposition political parties and prepare for the next election. A few days later, the Ambassador paid a visit the Muslim Brotherhood headquarters to meet with the group's leader.

Then, after the military deposed Morsi, the Administration didn't immediately embrace the transition and instead sent a high ranking State Department official to urge reconciliation and political compromise. Case closed.

The reality, however, was far more complex. One the one hand, it was entirely reasonable for the US to attempt to work with the elected government of the largest and most strategically important Arab country. America has important interests to protect in the region and sees peace, stability, and progress in Egypt as a key component to those interests. It might also be seen as reasonable that a US official would caution against potentially destabilizing demonstrations and, for the same reason, after the military action of July 3rd, urge the parties to seek some level of accommodation and a restoration of civil order.

Where fault can be found is with American intelligence failing to understand the depth of Egyptian frustration with the Morsi government and the degree to which its agenda had alienated the population. The bottom line is that as difficult as it may be for those who would rather comfort themselves with the certainty of myths and conspiracy theories, America didn't have a clue what was going on in Egypt and was operating in the blind on autopilot. No conspiracy, just mistakes in an effort to protect interests.

I have also been struck by the myths playing out in reaction to the admittedly awkward scenario that developed over the threats to bomb, then not bomb, Syria. It wasn't the "America's smart" myth that played out here, it was myth of the "America, the all-powerful"...READ MORE

Tuesday, September 17, 2013

Twenty Years After Oslo, Trying it Again

The White House South Lawn on September 13, 1993 as a crowd of 3,000 gathers for the signing of the Oslo accords.
 [AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]

 Monday September 16, 2013
by Dr. James Zogby of AAI

Twenty years have passed since Israeli Prime Minister Yitzhak Rabin and Palestine Liberation Organization (PLO) Chairman Yasser Arafat signed the Oslo Accords in Washington, DC on September 13th, 1993.

On the White House lawn, where the signing took place, there was a sense of euphoria. When Arafat and Rabin shook hands, Arab Americans and American Jews, who had long been combatants in the public sphere, turned to each other to embrace and celebrate the moment. Two days later, in an effort to build on this positive sentiment, President Bill Clinton invited 150 leaders of both communities to the White House urging them to work together as a "constituency for peace."

In Israel and the Occupied Territories there were also celebrations with leaders on both sides expressing optimism about the way forward. Appearing on my live call-in TV show just days after the signing, Nabil Sha'ath the chief Palestinian negotiator was questioned about whether the fledgling Palestinian government would be able to restrain perpetrators of acts of violence against Israelis. He responded, “if the agreement works, and I believe that it will, two years from now our farmers will be cultivating the land that has been liberated, our young men will be working at jobs that have been created, and we will be building the infrastructure of our new state. If, in the midst of all of this, someone were to commit an act of violence, the people would turn to us and say, ‘stop them, because they are threatening everything we've won.’”

There were also Israelis who looked confidently to the future. Israel’s deputy Foreign Minister Yossi Beilin said, “Israel is another Israel, we are ready to change many of our ideas from the past to adapt ourselves to a new reality. The PLO is no longer the same PLO. Things can be done in the Middle East.”

But not everyone was pleased. Israeli critics accused Rabin of surrendering to and giving legitimacy to Palestinian terrorists, while Palestinian critics charged that the Oslo documents had too many loopholes and would only prolong the Israeli occupation.

By any measure, the Accords were incomplete. They were full of ambiguities, areas where the parties fudged over differences because they could not find agreement. And resolution of the most critical issues of Jerusalem, borders, settlements, refugees, and security arrangements were put off until after a five-year transitional period. One observer, at the time, described the Accords, more like "a cry for help" than a peace agreement. It was as if Israelis and Palestinians were saying "this is a start—as far as we can go. We need help to get to the finish line".

But even with the flaws and the ambiguities, what was undeniable was that Israel and the PLO had taken unprecedented steps, breaking taboos and shattering myths.

In the first place, Israelis and Palestinians formally recognized each other as national communities. While Palestinians had committed themselves to a two-state solution in 1988, signing an agreement with the Israelis that recognized the legitimacy of an independent Israeli state represented a dramatic breakthrough. Israel also had an issue with recognition. Until Oslo they had refused to acknowledge the existence of a Palestinian people. And they refused not only to talk to the PLO but had insisted that others shun the group, as well. In 1985, speaking at a Washington event, Rabin was quoted as saying "whoever agrees to talk to the PLO means he accepts in principle the creation of an independent Palestinian state" and this he said, was "unacceptable". In acknowledging the PLO, Israel not only opened the door to the inevitability of a Palestinian state, it also shattered the anti-PLO taboo (that it had established). For years, the heavy-handed political clout of American supporters of Israel had tormented Arab Americans and others, punishing them for "contact" with the "forbidden" group.

The Oslo Accords also shattered the myth that the Israeli-Palestinian conflict was insoluble, the result of an "age-old" conflict that was "in the genes" of both communities. Oslo did not provide a solution, but it demonstrated a willingness of both sides to finding one.

There were other breakthroughs resulting from Oslo. While no Palestinian state came into being, the locus of Palestinian authority and decision-making would move for the first time to the Palestinian territories. And while the occupation remained an oppressive fact of life for most Palestinians, even the limited pullback of Israeli forces from most West Bank cities and towns, gave Palestinians welcome respite.

The Oslo Accords provided for an initial Israeli limited deployment that would lead to a five-year transitional phase, during which negotiations would continue.  It was at the end of this five year period that the parties would begin work in earnest to resolve the so-called "final status" issues. The operative assumption behind this approach was that with five years of peaceful relations sufficient trust would have developed giving the negotiators the space to tackle the thorniest issues.
For the process to play out, as it was envisioned, several things had to occur:
  • The role of the US had to shift from being an observer, with an inclination to support one side, to a fully engaged balanced participant. As the Accord made clear, Israelis and Palestinians could go no further on their own. They needed someone to heed their cry for help and shepherd them through to the end;
  • The parties had to move quickly. In drawing up their timetables, the architects of Oslo did not factor in the ability of a suicide bomber, settlers on a rampage, or excessive force by Israeli occupation forces to unravel the process. Violence from Palestinians and Israeli settlers who opposed Oslo eroded public confidence in the peace process, making it politically difficult for the negotiators to complete their work; and
  • Provisions had to be made to bring the benefits of peace to both sides in order to sustain their confidence in a five year process. The problem was that while Israel's economy grew quite quickly after Oslo, the Palestinian economy contracted. Because of unrestrained Israeli behaviors, in the first two years after Oslo: settlements grew at an unprecedented rate; and because of restrictive Israeli policies, Palestinian unemployment doubled, income fell, and businesses closed because they could not freely import or export. 
In the end, the flaws of Oslo proved fatal. Today, the number of Israeli settlers has tripled; the Palestinian economy remains dependent on Israeli good-will and international largess; and thousands have died, victims of acts of terror, disproportionate military assaults, and settler violence. As a result, confidence and trust is at a low point.

After a long hiatus, the parties have once again reopened negotiations. One can only hope they have learned lessons from the Oslo experience:
  • An interim, phased approach won't work. The opponents of peace will take advantage of an interim period to attempt to sabotage any agreement;
  • The US can't be an observer. The Palestinians are too weak and have no leverage. Pressure must be applied on the Israelis to help level the playing field; and
  • There must be immediate signs of improvement in the daily life of both peoples. Israelis must feel more secure, and Palestinians must feel more free and they must see clear signs that their future will be prosperous and just.
Twenty years have passed since Israeli Prime Minister Yitzhak Rabin and Palestine Liberation Organization (PLO) Chairman Yasser Arafat signed the Oslo Accords in Washington, DC on September 13th, 1993.
 On the White House lawn, where the signing took place, there was a sense of euphoria. When Arafat and Rabin shook hands, Arab Americans and American Jews, who had long been combatants in the public sphere, turned to each other to embrace and celebrate the moment. Two days later, in an effort to build on this positive sentiment, President Bill Clinton invited 150 leaders of both communities to the White House urging them to work together as a "constituency for peace."
 In Israel and the Occupied Territories there were also celebrations with leaders on both sides expressing optimism about the way forward. Appearing on my live call-in TV show just days after the signing, Nabil Sha'ath the chief Palestinian negotiator was questioned about whether the fledgling Palestinian government would be able to restrain perpetrators of acts of violence against Israelis. He responded, “if the agreement works, and I believe that it will, two years from now our farmers will be cultivating the land that has been liberated, our young men will be working at jobs that have been created, and we will be building the infrastructure of our new state. If, in the midst of all of this, someone were to commit an act of violence, the people would turn to us and say, ‘stop them, because they are threatening everything we've won.’”
 There were also Israelis who looked confidently to the future. Israel’s deputy Foreign Minister Yossi Beilin said, “Israel is another Israel, we are ready to change many of our ideas from the past to adapt ourselves to a new reality. The PLO is no longer the same PLO. Things can be done in the Middle East.”
 But not everyone was pleased. Israeli critics accused Rabin of surrendering to and giving legitimacy to Palestinian terrorists, while Palestinian critics charged that the Oslo documents had too many loopholes and would only prolong the Israeli occupation.
 By any measure, the Accords were incomplete. They were full of ambiguities, areas where the parties fudged over differences because they could not find agreement. And resolution of the most critical issues of Jerusalem, borders, settlements, refugees, and security arrangements were put off until after a five-year transitional period. One observer, at the time, described the Accords, more like "a cry for help" than a peace agreement. It was as if Israelis and Palestinians were saying "this is a start—as far as we can go. We need help to get to the finish line".
 But even with the flaws and the ambiguities, what was undeniable was that Israel and the PLO had taken unprecedented steps, breaking taboos and shattering myths.
 In the first place, Israelis and Palestinians formally recognized each other as national communities. While Palestinians had committed themselves to a two-state solution in 1988, signing an agreement with the Israelis that recognized the legitimacy of an independent Israeli state represented a dramatic breakthrough. Israel also had an issue with recognition. Until Oslo they had refused to acknowledge the existence of a Palestinian people. And they refused not only to talk to the PLO but had insisted that others shun the group, as well. In 1985, speaking at a Washington event, Rabin was quoted as saying "whoever agrees to talk to the PLO means he accepts in principle the creation of an independent Palestinian state" and this he said, was "unacceptable". In acknowledging the PLO, Israel not only opened the door to the inevitability of a Palestinian state, it also shattered the anti-PLO taboo (that it had established). For years, the heavy-handed political clout of American supporters of Israel had tormented Arab Americans and others, punishing them for "contact" with the "forbidden" group.
 The Oslo Accords also shattered the myth that the Israeli-Palestinian conflict was insoluble, the result of an "age-old" conflict that was "in the genes" of both communities. Oslo did not provide a solution, but it demonstrated a willingness of both sides to finding one.
 There were other breakthroughs resulting from Oslo. While no Palestinian state came into being, the locus of Palestinian authority and decision-making would move for the first time to the Palestinian territories. And while the occupation remained an oppressive fact of life for most Palestinians, even the limited pullback of Israeli forces from most West Bank cities and towns, gave Palestinians welcome respite.
 The Oslo Accords provided for an initial Israeli limited deployment that would lead to a five-year transitional phase, during which negotiations would continue.  It was at the end of this five year period that the parties would begin work in earnest to resolve the so-called "final status" issues. The operative assumption behind this approach was that with five years of peaceful relations sufficient trust would have developed giving the negotiators the space to tackle the thorniest issues.
 For the process to play out, as it was envisioned, several things had to occur:
       ·   The role of the US had to shift from being an observer, with an inclination to support one side, to a fully engaged balanced participant. As the Accord made clear, Israelis and Palestinians could go no further on their own. They needed someone to heed their cry for help and shepherd them through to the end;
       ·   The parties had to move quickly. In drawing up their timetables, the architects of Oslo did not factor in the ability of a suicide bomber, settlers on a rampage, or excessive force by Israeli occupation forces to unravel the process. Violence from Palestinians and Israeli settlers who opposed Oslo eroded public confidence in the peace process, making it politically difficult for the negotiators to complete their work; and
        ·   Provisions had to be made to bring the benefits of peace to both sides in order to sustain their confidence in a five year process. The problem was that while Israel's economy grew quite quickly after Oslo, the Palestinian economy contracted. Because of unrestrained Israeli behaviors, in the first two years after Oslo: settlements grew at an unprecedented rate; and because of restrictive Israeli policies, Palestinian unemployment doubled, income fell, and businesses closed because they could not freely import or export. 
In the end, the flaws of Oslo proved fatal. Today, the number of Israeli settlers has tripled; the Palestinian economy remains dependent on Israeli good-will and international largess; and thousands have died, victims of acts of terror, disproportionate military assaults, and settler violence. As a result, confidence and trust is at a low point. 
After a long hiatus, the parties have once again reopened negotiations. One can only hope they have learned lessons from the Oslo experience:
·    An interim, phased approach won't work. The opponents of peace will take advantage of an interim period to attempt to sabotage any agreement;
·   The US can't be an observer. The Palestinians are too weak and have no leverage. Pressure must be applied on the Israelis to help level the playing field; and
·   There must be immediate signs of improvement in the daily life of both peoples. Israelis must feel more secure, and Palestinians must feel more free and they must see clear signs that their future will be prosperous and just.

Washington Watch Archives »

Friday, February 17, 2012

Arab American Institute's Omar Baddar: In Defense of Hamza Kashgari

[AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]

Posted by Omar Baddar Thursday February 16, 2012

On the anniversary of Prophet Muhammad’s birth, Saudi columnist Hamza Kashgari did something a bit unusual on Twitter: he said that the prophet was someone about whom he had likes and dislikes, and that if he ever met him, he would afford him no more respect than he would afford a friend and an equal. Will most devout people like Kashgari’s attitude? Of course not. But are his comments so bad as to cause a major uproar and calls for his head? Apparently, the unfortunate answer to that is “yes.”

Kashgari’s tweets caused a major uproar all over social media, with tens of thousands of people joining a Saudi Facebook group calling for Kashgari’s punishment, and many calling for his head. Kashgari deleted the tweets, apologized and repented, but the virtual mob was not satisfied. A widely-shared video online was that of a religious leader weeping over Kashgari’s offence before declaring his repentance futile and demanding his execution. In fear for his life, Kashgari fled his country and headed to New Zealand, but was caught by the Malaysian police on the way and was extradited back to Saudi Arabia where he will now face trial.

It's one thing for some mob of fanatics to be making threats, and it's something else entirely for there to be international police cooperation, potentially involving Interpol, to capture and assist in the punishment of an individual whose "crime" is exercising his right to free speech. To be a proponent of free speech is to respect people’s right to self-expression, no matter how distasteful or offensive their views may be. And Kashgari's case is notably mild, as his language, while lacking the veneration widely expected in his society, wasn't even extreme in any way that indicated he was deliberately seeking to infuriate. If there is to be international cooperation, it should be in defense of Kashgari's right to speak his mind without fear of death, not cooperation to assist in bringing him closer to that potential fate. The international community should not be silent in the face of international accommodation of mob-inspired "justice," it should be raising its voice in defense of elementary human rights.

"Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers." -- Article 19 of the UN Declaration for Human Rights
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The Arab American Institute (AAI) is a nonprofit organization committed to the civic and political empowerment of Americans of Arab descent. AAI represents the policy and community interests of Arab Americans throughout the U.S. through two primary focus areas: campaigns and elections, and policy formulation and research.

The Arab American Institute Foundation (AAIF) was founded by the Arab American Institute in 1995. AAIF supports programs that promote greater awareness of Arab Americans in the U.S., demographic research and international outreach. AAIF serves as the primary national resource on the Arab American experience for the media, academia, government agencies and the private sector.

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