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Thursday, May 28, 2026

"I was just a boy when I learned that my family would soon be leaving my beloved homeland of Palestine to begin a new life in America. To the adults, it was a practical decision—one made in search of opportunity and a better future, away from the suffocating Israeli occupation & oppression. But to me, it felt as though my entire world was being torn away. How could I explain what Palestine meant to a child? It was not merely a place on a map. It was the hills that encircled our small village of Beit Hanina and served as my endless playground. It was the olive and fruit orchards where I wandered freely beneath the sun. It was the caves hidden among the rocky slopes, the handmade kites dancing in the wind, and the familiar scent of earth after the rain. It was home." Mike Odetalla

Mike Hanini Odetalla

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The Boy Who Tried to Stay

By Mike Odetalla

 

Fifty-seven years ago, I made one final, desperate attempt to hold on to the world I loved.

 

I was just a boy when I learned that my family would soon be leaving my beloved homeland of Palestine to begin a new life in America. To the adults, it was a practical decision—one made in search of opportunity and a better future, away from the suffocating Israeli occupation & oppression. But to me, it felt as though my entire world was being torn away.

 

How could I explain what Palestine meant to a child?

 

It was not merely a place on a map. It was the hills that encircled our small village of Beit Hanina and served as my endless playground. It was the olive and fruit orchards where I wandered freely beneath the sun. It was the caves hidden among the rocky slopes, the handmade kites dancing in the wind, and the familiar scent of earth after the rain.

 

It was home.

 

Unable to imagine life anywhere else, I did the only thing a heartbroken child could think to do: I ran away.

 

I sought refuge at the home of my beloved Aunt Jameela (Allah yerhamha), whose house rested on the side of the great hill overlooking our village. To me, it was a sanctuary. I believed that if I stayed there, hidden among the hills and within the loving embrace of my aunt, perhaps the inevitable could somehow be delayed—or even stopped altogether.

 

For one precious night, I allowed myself to believe that I had succeeded.

 

But childhood dreams are no match for the plans of adults.

 

The next day, to my profound disappointment, I was gently but firmly returned to my family. Three days later, I boarded an airplane and arrived in Detroit, Michigan.

 

In the span of a few hours, my world changed forever.

 

I went from olive groves and stone terraces to concrete and smokestacks. From the quiet rhythms of village life to the noise of traffic and crowded city streets. From a landscape shaped by generations of my ancestors to an unfamiliar urban jungle of steel and asphalt.

 

To a young boy, it felt like exile.

 

Yet even as I adapted to this new world, a part of me never left that hillside in Beit Hanina.

It remains there still—in the caves I explored, in the orchards where I played, and in the comforting presence of Aunt Jameela's home perched above the village. In my mind, I can still see that small boy clutching his hopes, convinced that if he hid long enough, he could somehow prevent the loss of everything he cherished.

 

He was wrong, of course.

 

But I have never stopped admiring his determination.

 

And perhaps that is why Palestine has never left me.

 

Because no matter how many miles separate us, no matter how many years pass, the heart remembers where it first learned to love.

 

And somewhere deep inside me, that little boy is still running up the hill, still seeking refuge in Aunt Jameela's home, and still believing that home is worth holding onto with all his might.

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&

Reflections on the wholesale Destruction in Gaza & Lebanon

 
5/27/26
 
Once, when I was a child, my late grandfather (ay) scolded me for disturbing a bird’s nest. 
 
He asked me, “How would you feel if someone came and destroyed your home?”
 
That lesson stayed with me my entire life.
 
A simple village farmer (fallah), with little formal education, understood something fundamental: compassion begins by placing yourself in the suffering of others.
 
And yet today, we witness Palestinian and Lebanese homes destroyed on a massive scale — entire neighborhoods reduced to rubble, families buried beneath concrete, children traumatized for life, and generations scarred forever.
 
I often wonder: where are the voices of the grandfathers who are supposed to teach mercy, restraint, and humanity? What lessons are being passed down to children when silence greets the destruction of other people’s homes and lives?
 
Because when children are taught to normalize cruelty, indifference, or collective punishment, the damage extends far beyond shattered buildings. It reaches and decays the soul.
 
The measure of our humanity is not in how we treat those who look like us, pray like us, or agree with us — but in whether we can recognize the pain of others as if it were our own. 
 
— Mike Odetalla 

Mike Odetalla's newest book- buy a copy, enjoy, savor it... then pass it on to your local library or a child that you know and love  

Wednesday, May 27, 2026

"The chaotic, unique, beautiful Lebanon I knew has been reduced to rubble. When will it end? Suspected war crimes happen almost daily as Israel continues its bombardment, which Unicef estimates is killing nearly 14 children a day. We cannot write this off as just another war in a war-torn region"

‘Lebanese people may have more experience of war, but they do not get used to having their houses bombed.’
Photograph: Mohammed Zaatari/AP

 

Wed 27 May 2026

There are various reasons why, at 43, I still don’t know how to drive a car. Clumsiness is one. I can’t even walk straight half the time, so I don’t think it’s a good idea that I take control of a 2-tonne vehicle.

Another reason is that my first driving lesson was in Beirut and the experience scarred me for life. The car was falling apart, Lebanese drivers ignore traffic rules and the lesson was in Arabic, which I barely speak. After I had veered on to a busy road the wrong way, my teacher made me get out of the car and yelled at me. I didn’t understand exactly what he was yelling, but it wasn’t good.

Despite that unfortunate incident, Lebanon – chaotic, beautiful, unique Lebanon – has a special place in my heart. When I was 18, my parents moved to Beirut for several years and I visited regularly. We’d go to the ancient ruins in Baalbek; drop by wineries in the Bekaa valley; eat man’oushe in the mountains. We’d do organised hikes, on which there would always be a glamorous woman in heels, full makeup and a designer nose (the Lebanese take grooming and cosmetic surgery very seriously).

Things were never completely calm. Coming home from a swim one summer, my mum narrowly escaped a car bomb intended for a politician. In 2006, my parents were stranded overseas for months because Lebanon and Israel were at war. In 2008, there were a couple of days of clashes that meant my mum and sister couldn’t leave the house.

Still, this was a relatively good time; there was investment, tourism, hope. In January 2009, the New York Times named Beirut its No 1 place to visit that year. With luxury hotels and restaurants opening, the Times said “the capital of Lebanon is poised to reclaim its title as the Paris of the Middle East”.

You may have heard that stupid phrase before: whenever a writer wants to convey to a western audience that Beirut is not some backwater, but a real place full of real people, they reach for it. It’s cringe and orientalist, but it’s also an effective shorthand. And maybe I should have adopted it myself, because what I’m trying to say here, with my walks down memory lane, is that Beirut is not fundamentally different from Paris. People who live in Lebanon, or the Middle East more broadly, are not born with thicker skin. They do not grieve their children less than Europeans do. They may have more experience of war, but they do not get used to having their houses bombed.

Many people seem to think otherwise... READ MORE  https://www.theguardian.com/world/commentisfree/2026/may/27/chaotic-unique-beautiful-lebanon-reduced-rubble-israel-bombardment

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"The first time I heard a song by Saint Levant, only three years ago, was in a world that does not exist any more. Gaza’s buildings were intact, as were its schools and roads and markets and mosques. My home city of Khartoum in Sudan was standing, as it had for centuries. Back then, I could scroll for fun, not in dread. I could stumble, say, in late 2022, upon an arresting clip on TikTok of a song by an Arab artist with a pun for a name..." Nesrine Malik

Palestinian musician Saint Levant performing at Les Francofolies, Paris, July 2025.
Photograph: Sadaka Edmond/SIPA/Shutterstock

Saint Levant: the pop star from Gaza caught between passionate fandom and bitter disapproval

His detractors say he shouldn’t be making pop music in times of war and destruction. His millions of fans say he has given them permission to celebrate their culture and their cause

Tue 26 May 2026 00.00 EDT

The first time I heard a song by Saint Levant, only three years ago, was in a world that does not exist any more. Gaza’s buildings were intact, as were its schools and roads and markets and mosques. My home city of Khartoum in Sudan was standing, as it had for centuries. Back then, I could scroll for fun, not in dread. I could stumble, say, in late 2022, upon an arresting clip on TikTok of a song by an Arab artist with a pun for a name; Saint Levant, a play on Saint Laurent – the icon of western style had been Arabised in homage to the Middle East’s Levant region.

I began to see the same song all over my social media. In the video, Saint Levant, then 22, is in a white vest and brown trousers. A gold pendant chain dangles on his chest, a tattoo encircles his left arm. He starts by rapping in English, telling the woman he is wooing that “he’s not toxic, he’s broken baby”. And then, the twist, as he switches to Arabic, then French, then English again. Like a wholesome boy next door, he tells her to send his regards to her grandmother and her brother. Then says that he wants to make her forget about her ex, he wants her overthinking all her texts... READ MORE  https://www.theguardian.com/news/2026/may/26/saint-levant-the-pop-star-from-gaza-caught-between-passionate-fandom-and-bitter-disapproval

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A network of fake academic journals masquerading as legitimate publications has published more than a hundred AI-generated papers in recent months, in some cases using the names of real professors at top universities without their knowledge- Online academic journals falsely attributed articles, likely written by AI, to several professors, who say the fiasco is a warning about the future of scientific knowledge.

A network of fake academic journals masquerading as legitimate publications has published more than a hundred AI-generated papers in recent months, in some cases using the names of real professors at top universities without their knowledge. 

Online academic journals falsely attributed articles, likely written by AI, to several professors, who say the fiasco is a warning about the future of scientific knowledge.

https://www.nbcnews.com/tech/internet/fake-journals-using-real-professors-names-ai-generated-papers-rcna265479?cid=sm_npd_nn_tw_ma&taid=6a161c9bcd9b3d000140faaa 

Monday, May 25, 2026

Albert Einstein and Hannah Arendt's 1948 letter to the New York Times: They saw the creation of a Jewish ethnostate in Palestine at the expense of its indigenous Muslim and Christian population as a profound injustice and moral catastrophe. Einstein and the other signatories explicitly compared Begin’s Herut (Freedom Party), born from the Irgun, to Nazis and Fascists, warning that their ideology of racial superiority and violent ethnic nationalism posed a grave danger to the moral and political future of the new state.

https://x.com/mazzenilsson/status/2058596779835469875/photo/1
    

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https://archive.org/details/AlbertEinsteinLetterToTheNewYorkTimes.December41948/page/n2/mode/1up 

Albert Einstein and Hannah Arendt's letter to the New York Times: December 2, 1948 

Signed by Albert Einstein, Hannah Arendt, Sidney Hook, Rabbi Jessurun Cardozo, Irma Lindheim, and 22 other Jewish scholars, writers, and public figures. (Published December 4, 1948, in The New York Times.)

Ongoing Nakba in Gaza, Palestine: People inspect the remains of a residential building hit by an Israeli airstrike... Listen to the stories of Gaza’s women to fully grasp the horrors Israel is inflicting

Deir el-Balah, Gaza Strip

People inspect the remains of a residential building hit by an Israeli airstrike

Photograph: Eyad Baba/AFP/Getty Images


 https://www.theguardian.com/news/gallery/2026/may/24/protests-parades-and-an-erupting-geyser-photos-of-the-weekend?CMP=share_btn_url#img-8

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Listen to the stories of Gaza’s women to fully grasp the horrors Israel is inflicting on us

I survived months of bombardment before escaping. The systematic dismantling of our home has harmed every aspect of women’s lives

Since Israel’s assault on Gaza began in October 2023, I have lost my father, my brother, his wife and their daughter. They are still buried under the rubble. My house, where we lived with my husband’s family, was destroyed by Israeli bombing. In 2024, after months of bombardments, flight and displacement, I managed to escape with my family to Egypt. I’ve been living here ever since, but the memories of life in Gaza are always with me. What happened to me reflects the reality that Palestinian women in Gaza continue to face during the genocide.

Since the start of the war, many women in Gaza have become sole providers. Countless numbers have been left with no protection or home, and many have lost children or their entire families. A recent UN report showed that Israel has killed more than 38,000 women and girls in Gaza during this war. A further 11,000 have sustained injuries causing lifelong disabilities.

I used to live in the Shuja’iyya neighbourhood of Gaza City with my family of six. Life under Israeli occupation was defined by violence, fear, and constant uncertainty. Yet within this reality, we built a life of dignity and continuity, with moments of joy. Remaining steadfast in the face of relentless violence became our form of resistance.

For me, that resistance was working as a field researcher for B’Tselem, the Israeli Information Centre for Human Rights in the Occupied Territories, documenting human-rights violations in Gaza long before the genocide... READ MORE   https://www.theguardian.com/commentisfree/2026/may/25/stories-gaza-women-horrors-israel

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