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Showing posts with label Mike Hanini Odetalla (Abu Odeh). Show all posts
Showing posts with label Mike Hanini Odetalla (Abu Odeh). Show all posts

Saturday, September 26, 2026

As Israeli bulldozers destroy more homes, uproot more trees, tear through orchards and fields, and alter a landscape that Palestinians have tended for generations, I find myself thinking about another kind of plow. A wooden one. And the hands of the man who held it. I think of my uncle—my aunt’s husband—Abu Ali, and of happier, simpler times....

Mike Hanini Odetalla's uncle Abu Ali and aunt, Jameela, of Palestine 

Abu Ali 
a true story by Mike Hanini Odetalla

As Israeli bulldozers destroy more homes, uproot more trees, tear through orchards and fields, and alter a landscape that Palestinians have tended for generations, I find myself thinking about another kind of plow.

A wooden one.

And the hands of the man who held it.

I think of my uncle—my aunt’s husband—Abu Ali, and of happier, simpler times.

Abu Ali could neither read nor write. Education was a luxury his family could not afford. He began working when he was very young after his father became chronically ill. As the oldest son, responsibility fell upon his shoulders early.

He married my aunt, my mother’s sister, while still a young man, and before long he was helping support not only his father’s family, but his own.

Abu Ali did many backbreaking and menial jobs, but his primary livelihood came from plowing the village orchards and fields. He was a haraath—a plowman.

Together with his ever-present and trusty mule, Abu Ali reached places that still boggle my mind when I think about them. Hillsides and terraces where I would have had trouble simply keeping my footing, he somehow managed to plow.

I remember him as a slim but incredibly strong man, dark from years beneath the Palestinian sun, his face turned leathery by its heat, yet almost always carrying a smile.

And his hands.

I remember those hands.

They were tougher than leather and coarse as sandpaper from holding a plow year after year. Part of his tremendous strength came simply from carrying that heavy plow everywhere he went.

When the spring rains finally subsided and the earth dried enough to be worked, Abu Ali's season began.

His day started at daybreak and didn't end until the sun disappeared behind the hills.

Every morning he carried a thermos of hot tea and a jug of water, used both for drinking and for making wudu before prayer. In a handkerchief he wrapped a tomato, an onion and some olives, along with a couple loaves of my aunt's hearth-baked bread.

That was his food for the day.

Dinner would be waiting when he finally returned home.

As a boy, seeing Abu Ali making his way toward the fields and orchards was strangely soothing and reassuring to me. His appearance meant something.

Spring had arrived.

Soon the entire village would begin coming back to life as people returned to their orchards.

I would climb the hills surrounding our village and look for him.

He wasn't difficult to find.

All I had to do was look for the long, straight lines of freshly turned earth cutting through the reddish-brown soil. Somewhere at the end of those lines would be Abu Ali and his mule, slowly working their way across another field.


Whenever it was time for him to plow my family's land, my mother would prepare lunch for him, and I would carry it out to the orchard.

My mother, may Allah have mercy on her soul, always fed anyone who worked on our land. To her, feeding someone who was hungry was among the simplest obligations one human being had toward another.

I loved those trips.


Abu Ali would stop working and sit beneath the shade of one of our olive trees. I would sit beside him while he ate, and he would enchant me with stories of years gone by—stories about our village, our people, our families and a world that existed long before I did.

To an eight-year-old boy, Abu Ali had the perfect life.

So perfect, in fact, that one day I informed my mother that I had made an important decision:

I was quitting school.

I had decided to become a haraath.

My mother was not nearly as impressed with my career plans as I was.

She scolded me and explained that plowing was brutally hard work and that, had Abu Ali been given the opportunity, he would have gone to school and gotten an education.

At eight years old, I wanted no part of what she was saying.

What did she know?

I knew something she apparently didn't: if I asked Abu Ali himself, surely he would be delighted to teach me.

So one day, as Abu Ali and I sat beneath a very ancient olive tree, I announced my decision.

I wanted to become a haraath.

Just like him.

To my delight, he seemed pleased.

He agreed to teach me.

I couldn't believe my good fortune.

My mother could say whatever she wanted. Abu Ali himself was going to teach me the trade.

And I was going to become the best haraath the world had ever known.

My apprenticeship began immediately.

First, Abu Ali taught me to feed the mule.

Easy enough.

Then he told me to clean the plow.

I managed that too, although I couldn't remember ever seeing him clean it.

After a while, he stood up and asked:

“Are you ready to learn the trade?”

“Of course!” I yelled.

Then came my first real lesson.

Abu Ali instructed me to find five small, pointed pebbles.

I didn't question my teacher.

I found five.

He told me to place the pebbles in my right hand and then grip the wooden handle of the plow with that same hand, keeping the stones pressed tightly between my palm and the handle.

That seemed a little strange.

But what did I know?

I was only an apprentice.

So off we went.

After only a few short passes, those pointed little stones were digging painfully into my palm.

I tried to keep going.

After all, I had a profession to learn.

But eventually the pain became more than I could bear.

I stopped and opened my hand.

My palm was red, raw—and bleeding slightly.

Suddenly, becoming the greatest haraath in Palestine didn't seem quite as appealing.

I looked at my uncle, bewildered.

Why, I asked him, did I have to hold rocks against the plow when I knew perfectly well that he didn't?

A wise smile appeared on Abu Ali's weathered face.

He gently explained that this was how a plowman toughened his hands so they could withstand the harsh conditions of the work.

Then he asked if I was ready to continue.

“Not really,” I said.

Apparently, I had reconsidered my career.

Abu Ali burst out laughing.

Then he told me to go home to my mother and tell her that Abu Ali had taught me everything I needed to know about plowing.

And so ended my career as a haraath.

It would be years before I understood what had really happened beneath that old olive tree.

My mother and Abu Ali had collaborated on the whole thing.

Neither lectured me.

Neither humiliated me.

Neither told the stubborn eight-year-old boy that he didn't know what he was talking about.

Instead, they allowed life itself to teach me.

Five little pebbles.

A wooden plow.

A mule.

And the rough, calloused hands of a man who understood something about hardship that I did not.

Abu Ali passed away about ten years ago.

With his passing, we lost much more than the man who plowed our land.

We lost one of the people who carried within him an entire way of life—a world of olive trees and stone terraces, freshly turned earth, bread wrapped in cloth, hot tea carried into the fields, stories told beneath ancient trees, and knowledge passed from one generation to another without ever being written in a book.

And perhaps that is why, whenever I see bulldozers tearing through Palestinian orchards, I don't simply see trees and dirt being destroyed.

I see people.

I see memory.

I see inheritance.

I see an eight-year-old boy sitting beneath an olive tree beside an old plowman with hands tougher than leather.

And I see Abu Ali smiling.

May Allah have mercy on his soul.

Mike Odetalla
March 2003
All Rights Reserved

 https://www.facebook.com/photo?fbid=10166740637701977&set=a.10150390714236977

[AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES (or quotes) IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine, or at least fair and just laws and policies here, there- and everywhere] 

Friday, September 18, 2026

“What Are You Doing to My Brother?” A true story by Mike Hanini Odetalla (Abu Odeh) ... Here was an elderly Orthodox rabbi, aboard a plane filled largely with Jewish passengers headed to Israel, publicly kissing the hand of a Palestinian Muslim and calling him brother.

Good Morning! Rumaan Falasteen (#Palestinian #Pomegranates)... photo from Mike Hanini Odetalla

“What Are You Doing to My Brother?”

 
In October of 2007, my mother (AY) became ill and was hospitalized. I dropped everything and flew home, taking Lufthansa through Frankfurt to Tel Aviv.
 
The connecting flight was a packed 747, overwhelmingly filled with Jewish passengers headed to Israel.
 
I had specifically requested an aisle seat. But when I reached my row, I found an elderly Jewish woman sitting in it. Beside her was a very religious-looking man in his seventies.
 
As I started toward my seat, he immediately stood up.
 
“No! No!”
 
I understood what was happening. From what I knew of Orthodox Jewish religious practice, I figured he was uncomfortable with an unrelated man sitting beside his wife.
 
And being a Muslim, I understood the concern.
 
So rather than make an issue of it, I offered to take the window seat and let him sit in the middle—a “buffer” between his wife and me.
 
Problem solved.
 
Or so I thought.
 
Once we were seated, he began speaking to me in broken English.
 
“What is your name?”
 
“Where are you going?”
 
“Jerusalem,” I told him. “Palestine. The city of my birth.”
 
He looked at me.
 
Then, to my absolute surprise, this man who had been struggling with English answered me in perfect Arabic:
 
“I too was born in Al-Quds.”
 
And just like that, everything changed.
 
As we talked, I learned that he had emigrated to Australia in the late 1960s and was a chief rabbi there.
 
I told him why I was traveling—that my mother was sick and hospitalized and I was rushing home to see her.
 
He promised me that he would pray for her throughout the flight and again as soon as his feet touched Jerusalem.
 
A Muslim Palestinian and an Orthodox Jewish rabbi, both born in Jerusalem, sitting together on a 747 somewhere between Frankfurt and the city we both called home.
 
But our seating adventure wasn't over.
 
As more passengers boarded, an Orthodox Jewish family arrived. The mother and children were seated directly in front of us. The father's assigned seat, unfortunately, was the window seat I was now occupying.
 
And he wanted it.
 
He made a fuss and refused to sit elsewhere because he wanted to remain near his family. Even the rabbi's pleas couldn't persuade him. Eventually he called the flight crew and demanded his assigned seat.
 
The rabbi and his wife were visibly distraught.
 
So I stood up.
 
“Find me another seat,” I told the flight crew. “Anywhere. Let them stay together.”
 
Eventually they found one.
 
As I prepared to leave, the rabbi stood.
 
I extended my hand to shake his goodbye.
 
Instead, he took my hand—
and kissed it.
 
Then he kissed it again.
 
And he hugged me.
 
In Arabic, he said:
 
“Thank you, my dear brother.”
 
The cabin seemed to go silent.
 
Here was an elderly Orthodox rabbi, aboard a plane filled largely with Jewish passengers headed to Israel, publicly kissing the hand of a Palestinian Muslim and calling him brother.
 
You could hear a pin drop.
 
I thought that was the end of our story.
 
It wasn't.
 
When we landed at Ben Gurion Airport, I encountered something much more familiar to me: I was pulled aside and being led away for “further questioning.”
 
Normally, that could mean four or five hours of security questioning for me.
 
Then suddenly, the rabbi appeared.
 
He hurried toward us, took my hand again and kissed it.
 
Then he confronted the security personnel:
 
“What are you doing to my BROTHER?”
 
Apparently, having a chief rabbi vouch for you carries some weight.
 
They let me go.
 
It remains one of the few times I can remember passing through Ben Gurion without spending hours being questioned.
 
And there is one detail that matters.
 
In Palestinian and Arab culture, kissing someone's hand is among the deepest gestures of respect. This rabbi didn't know whether I needed his respect. He didn't know whether anyone around us would understand what that gesture meant to me.
 
But he did it anyway.
 
Twice on the airplane.
 
And once more when I needed someone to stand beside me.
 
Nearly twenty years later, I don't remember his politics. I don't remember everything we discussed on that long flight.
 
But I remember his Arabic.
 
I remember his prayers for my sick mother.
 
I remember his lips touching my hand.
 
And above everything else, I remember one word:
 
“Brother.”
 
Sometimes humanity doesn't announce itself with speeches, flags or slogans.
 
Sometimes it finds you at 35,000 feet, in the person you were supposed to see as the “other,” and quietly reminds you that we were brothers all along.
 
~ Mike Odetalla (Seems like a lifetime ago)
 

   [AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES (or quotes) IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine, or at least fair and just laws and policies here, there- and everywhere]

Monday, June 8, 2026

"We live in an age saturated with Holocaust books, films, documentaries, and lessons that teach us how dangerous dehumanization can be. We are reminded time and again that before people can be mistreated, displaced, or killed on a mass scale, they are first stripped of their humanity through words and imagery. And yet, when similar language is used today to describe Palestinians, much of the world remains silent—or worse, offers its support. If history has taught us anything, it is that when human beings are reduced to weeds, thorns, insects, or any other nuisance, the groundwork is being laid for people to accept what would otherwise be unacceptable. That is why the language matters. And that is why the silence is so troubling." ~ Mike Odetalla

Mike Hanini Odetalla

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Morning reflections regarding Gaza with coffee as I look over my yard:

6/08/26

I can't look at my lawn without thinking about the terminology that has been used over the years to describe military assaults on Palestinians.

"Mowing the lawn" was one such phrase used to describe repeated assaults on Gaza, reducing Palestinian men, women, and children to little more than blades of grass to be cut down.

More recently came "Field of Thorns," a term associated with the current Israeli leadership, where Palestinians are once again reduced to an unwanted nuisance that must be removed.

What I find most disturbing is not merely the language itself, but the world's reaction to it.

We live in an age saturated with Holocaust books, films, documentaries, and lessons that teach us how dangerous dehumanization can be. We are reminded time and again that before people can be mistreated, displaced, or killed on a mass scale, they are first stripped of their humanity through words and imagery.

And yet, when similar language is used today to describe Palestinians, much of the world remains silent—or worse, offers its support.

If history has taught us anything, it is that when human beings are reduced to weeds, thorns, insects, or any other nuisance, the groundwork is being laid for people to accept what would otherwise be unacceptable.

That is why the language matters.

And that is why the silence is so troubling.

~ Mike Odetalla



    [AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES (or quotes or watch videos) IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]   

Saturday, June 6, 2026

"Homes can be demolished. Walls can be reduced to rubble. Entire families can be scattered across the world. But roots run deep... And sometimes, from beneath the wreckage, life emerges to remind us that memory, belonging, and hope refuse to die." Mike Hanini Odetalla

All That Remains...Reflections on a rather sad day
 
5/31/26
 
After the death of my father-in-law (ay), his humble two-room home in the Kadoura Refugee Camp was torn down.
 
His family, like so many Palestinians, had been violently expelled from their homes and lands by Zionist forces in 1948 and forced into a life of exile and displacement.
 
Seven years later, in 2022, I took my grandson—his great-grandson—back to show him where his grandmother had grown up and to visit a place that I myself had always loved.
 
The house was gone.
 
The tiny garden that my father-in-law had tended with such tender loving care was buried beneath rubble. Yet among the destruction, something remarkable remained.
 
A magnificent grapevine once covered his patio, providing shade in the summer and producing the most exquisite grapes. As I stood there looking at the ruins, I noticed a small cluster of grapes protruding defiantly from the debris.
 
I took this photograph.
 
To some, it is merely a bunch of grapes growing from a collapsed structure.
 
To me, it is a symbol of Palestine itself.
 
Homes can be demolished. Walls can be reduced to rubble. Entire families can be scattered across the world. But roots run deep.
 
And sometimes, from beneath the wreckage, life emerges to remind us that memory, belonging, and hope refuse to die.
 
All that remains... and yet, somehow, it is enough to tell the whole story.
💔🍇
🇵🇸
That image of grapes emerging from rubble carries a quiet symbolism that is difficult to ignore:
 
the house was destroyed, but the vine still remembered where it belonged. 

https://www.facebook.com/photo/?fbid=10166091777606977&set=a.10150390714236977

 photo & essay copyright Mike Hanini Odetalla 2026

Thursday, May 28, 2026

"I was just a boy when I learned that my family would soon be leaving my beloved homeland of Palestine to begin a new life in America. To the adults, it was a practical decision—one made in search of opportunity and a better future, away from the suffocating Israeli occupation & oppression. But to me, it felt as though my entire world was being torn away. How could I explain what Palestine meant to a child? It was not merely a place on a map. It was the hills that encircled our small village of Beit Hanina and served as my endless playground. It was the olive and fruit orchards where I wandered freely beneath the sun. It was the caves hidden among the rocky slopes, the handmade kites dancing in the wind, and the familiar scent of earth after the rain. It was home." Mike Odetalla

Mike Hanini Odetalla

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The Boy Who Tried to Stay

By Mike Odetalla

 

Fifty-seven years ago, I made one final, desperate attempt to hold on to the world I loved.

 

I was just a boy when I learned that my family would soon be leaving my beloved homeland of Palestine to begin a new life in America. To the adults, it was a practical decision—one made in search of opportunity and a better future, away from the suffocating Israeli occupation & oppression. But to me, it felt as though my entire world was being torn away.

 

How could I explain what Palestine meant to a child?

 

It was not merely a place on a map. It was the hills that encircled our small village of Beit Hanina and served as my endless playground. It was the olive and fruit orchards where I wandered freely beneath the sun. It was the caves hidden among the rocky slopes, the handmade kites dancing in the wind, and the familiar scent of earth after the rain.

 

It was home.

 

Unable to imagine life anywhere else, I did the only thing a heartbroken child could think to do: I ran away.

 

I sought refuge at the home of my beloved Aunt Jameela (Allah yerhamha), whose house rested on the side of the great hill overlooking our village. To me, it was a sanctuary. I believed that if I stayed there, hidden among the hills and within the loving embrace of my aunt, perhaps the inevitable could somehow be delayed—or even stopped altogether.

 

For one precious night, I allowed myself to believe that I had succeeded.

 

But childhood dreams are no match for the plans of adults.

 

The next day, to my profound disappointment, I was gently but firmly returned to my family. Three days later, I boarded an airplane and arrived in Detroit, Michigan.

 

In the span of a few hours, my world changed forever.

 

I went from olive groves and stone terraces to concrete and smokestacks. From the quiet rhythms of village life to the noise of traffic and crowded city streets. From a landscape shaped by generations of my ancestors to an unfamiliar urban jungle of steel and asphalt.

 

To a young boy, it felt like exile.

 

Yet even as I adapted to this new world, a part of me never left that hillside in Beit Hanina.

It remains there still—in the caves I explored, in the orchards where I played, and in the comforting presence of Aunt Jameela's home perched above the village. In my mind, I can still see that small boy clutching his hopes, convinced that if he hid long enough, he could somehow prevent the loss of everything he cherished.

 

He was wrong, of course.

 

But I have never stopped admiring his determination.

 

And perhaps that is why Palestine has never left me.

 

Because no matter how many miles separate us, no matter how many years pass, the heart remembers where it first learned to love.

 

And somewhere deep inside me, that little boy is still running up the hill, still seeking refuge in Aunt Jameela's home, and still believing that home is worth holding onto with all his might.

   [AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES (or quotes or watch videos) IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine] 

&

Reflections on the wholesale Destruction in Gaza & Lebanon

 
5/27/26
 
Once, when I was a child, my late grandfather (ay) scolded me for disturbing a bird’s nest. 
 
He asked me, “How would you feel if someone came and destroyed your home?”
 
That lesson stayed with me my entire life.
 
A simple village farmer (fallah), with little formal education, understood something fundamental: compassion begins by placing yourself in the suffering of others.
 
And yet today, we witness Palestinian and Lebanese homes destroyed on a massive scale — entire neighborhoods reduced to rubble, families buried beneath concrete, children traumatized for life, and generations scarred forever.
 
I often wonder: where are the voices of the grandfathers who are supposed to teach mercy, restraint, and humanity? What lessons are being passed down to children when silence greets the destruction of other people’s homes and lives?
 
Because when children are taught to normalize cruelty, indifference, or collective punishment, the damage extends far beyond shattered buildings. It reaches and decays the soul.
 
The measure of our humanity is not in how we treat those who look like us, pray like us, or agree with us — but in whether we can recognize the pain of others as if it were our own. 
 
— Mike Odetalla 

& 

Mike Odetalla's newest book- buy a copy, enjoy, savor it... then pass it on to your local library or a child that you know and love