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Showing posts with label umkahlil. Show all posts
Showing posts with label umkahlil. Show all posts

Saturday, April 4, 2026

What Would Jesus Say to a Zionist Christian? ... (umkahlil wrote this in 2009, and it is just as applicable today.)

umkahlil

Thursday, September 10, 2009

What Would Jesus Say (to a Zio-Christian)?

Holy Family Catholic Church in Ramallah

Time to re-visit, as administrators like to say, the Christian Zionists. This is a response to the usual blather from one of the the Armageddon is nigh types:


You ask rhetorically, Who Are the Palestinians? just before you admonish them to take up residence in one of the twenty-two Arab countries so that European and American Jews may live in Palestine without Arabs.


What you don't seem to get, full of the usual canards that you are is that Palestinians are a diverse people, just like any people. We certainly are not all alike. I am a Christian Palestinian; twenty percent of the Palestinians are Christian. We are the original stones; that is, the original Christians descended from the apostles. My father was born in Ramallah, which before 1948, was a totally Christian village. I can asssure you that none of my relatives nor I wish to see Jews obliterated.


Most Palestinians would just like to return to their towns and villages from which they were expelled to make way for European and American Jews. I think that it is very sad that our grandmothers and grandfathers may not return to their villages to be buried, yet any Jew, from anywhere in the world may immigrate to Israel and become an instant citizen. I wonder how Christ would view this injustice.


Would Christ be happy that Zionist Jews shoot children in the head and the heart? Johnny Thalijieh was an altar boy at a Greek Orthodox Church; he was shot by an Israeli soldier while he was standing in front of his uncle's store. Do you know that the Christian villagers of Bir'im watched as the Israelis bombed their village in the 1950's? Even though the villagers wanted to live peacefully among the Israelis and didn't even want the part of the land back that European Jews had stolen from them, the Israelis wanted to assure that they would not return so they bombed their beloved village.


Would Christ condone land theft and house demolitions? Would Christ condone a Zionist Jewish settler in Hebron who screams "whore" at her Palestinian neighbor and directs her children to throw rocks at her in hopes that she'll leave her home?


I find it very arrogant to expect my relatives and countrymen to leave their homes and take up residence in any Arab country so that European and American Jews may continue to devastate and wreck havoc in what once was a Holy and peaceful land. We do not come from Syria; we do not come from Saudi Arabia; we do not come from Qatar or Dubai or Kuwait; our home is Palestine. This is a story that I wrote about Christian Zionists:


An Apology From a US Christian to Palestinians

This is my apology for Christians in the US to Muslims, the Arab World, and particularly Palestinians. Too many of my co-religionists have made a travesty of the Golden Rule which unequivocally compels us, "Do unto others as you would have them do unto you."


For example Ed McAteer, founder of the Moral Majority, and a Christian Zionist who doesn't believe Israel should relinquish any of the illegally occupied territories, was asked by Bob Simon of CBS News: "What about the three million Palestinians who live on the West Bank and Gaza?"Simon said that McAteer suggested that " . . . the bulk of them could be cleansed . . . and moved to some Arab country."


Not to be outdone, Kay Arthur, of Precept Ministries, an organization that leads tours to Israel, told Simon that Yitzak Rabin's signing of the Oslo Accords was a mistake " . . . and I believe that God stopped it by the things that happened," a not so indirect reference to Rabin's death by assassination.


In March 2002, Ariel Sharon invaded the occupied territories again. George Bush unequivocally told him to get out. Jerry Falwell launched a campaign in which his minions, estimated at 20-26 million, phoned, e-mailed, and wrote letters to Bush and Congress. Bush didn't say another word as Sharon unleashed another vicious attack on the indigenous people of the occupied territories and Falwell boasted, "The Bible Belt is Israel's safety net in the US."


One incitement to hatred that I found particularly appalling from my fellow brothers and sisters in Christ is the following from the Fourth International Christian Congress on Biblical Zionism.


"We also urge the Church to recognize that local Christian Arabs have been living under unbearable circumstances due to abusive Islamic coercion and intimidation."


My father was a Palestinian Orthodox Christian. When he lay dying four years ago, the person who visited him most frequently, and who came a long way from Northern California to do so was the son of a prominent Jerusalem Muslim cleric. Indeed, my father and Sa'eb were friends for most of their adult lives. For US Christian Zionists to make a proclamation about supposed animosity between Muslim and Christian Palestinians is the height of audacity and ignorance.


Indeed, the fate of the Christian Palestinian is no different than that of the Muslim if these millions strong fanatical hatemongers hold sway. In fact, Palestinians are chastised for seeking solace in Christ for their suffering. To the Christian Zionists it is no more than "exploitation of His suffering and sacrifice for temporal and devious political purposes."


Christian Zionist websites still peddle misinformation that has been debunked not only by Palestinian historians, but also Israeli historians. "There simply is no distinct Palestinian entity," proclaims retired Brigadier General James Hutchens of the JerUSAlem Connection. Particularly galling is his pernicious use of the word "so-called" when putting "Palestinian" before people.


And then he proceeds to pontificate on what we are "in reality." People without a "distinct culture." People to whom he referred in "An Open Letter to President Bush," as "from God's viewpoint . . . the illegal occupants, not the Israelis."


Christian Zionist websites repeatedly bleat that Allah is not "our" God although as a Christian Palestinian I call upon God, "Ya Allah." As the daughter of a Christian Palestinian I am the descendent of the original stones, the first Christians, although the Christian Zionists consider my Palestinian brethren, both Muslim and Christian as "illegal" occupants of the land to which they're indigenous. It is particulary hateful for these Bible Belters to make the ignorant assumption that Palestinians lack a discernable "culture." Assuming that they did not have a distinct culture, does it give anyone a right to ethnically cleanse them? To the Christian Zionists, Palestinians are the children of a lesser God.


For their malice, for their perversion of Christianity, for their promulgation of lies regarding the Palestinian people and their history in Palestine, for their demonisation of the Palestinians, for their lack of regard for the dwindling numbers of their co-religionists in Palestine, for the lies that their leaders spew about God; i.e., "Those who promote a Palestinian state have placed themselves in alliance against God," for their incitement to hatred, for their advocating ethnic cleansing, for their role in promoting Israel's repressive measures in the occupied territories, for those who believe as does Gary Bauer, co-founder of Stand For Israel, that it is an "obscenity" to give up land for peace, and for their complete and total abdication of the Golden Rule, I apologize to the Palestinians on behalf of US Christians.


For those US Christians among us who are appalled at what our co-religionists are doing in our name, and who still consider "the least of their brethren," please look to those Palestinian Christians such as Reverend Naim Ateek, the founder of liberation theology, and an advocate of "spirituality based on justice, peace, nonviolence, and love." That's what I thought Christianity was all about. Let us not allow it to be hijacked by the fanatics.

 
[AS ALWAYS PLEASE GO TO THE LINK TO see art or read good articles or quotes  IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine, or at least fair and just laws and policies]

Saturday, April 27, 2024

Kamal Nasir poem: "The Story"

 

http://umkahlil.blogspot.com/

It's nothing new for Israel to murder poets. From my blog 18 years ago:
 
Kamal Nasir , Palestinian poet , killed by an Israeli death squad on April 10, 1973 during a time when 1570 Palestinian educators, doctors, and professionals were deported from their homeland as well as assassinated and maimed in botched assassinations. Their crimes: intellect , resistance , leadership. 
 
 
 
 This poem "The Story" by Kamal Nasir was written in 1961.
 
I will tell you a story
A story that lived in the dreams of people
A story that comes out of the world of tents
Was made by hunger and decorated in the dark nights
In my country, and my country is a handful of refugees
Every twenty of them have a pound of flour
 
And promises of a relief...gifts and parcels
It is the story of the suffering group
Who stood for ten years in hunger
In tears and agony
In hardship and yearning
 
It is a story of people who were misled
Who were thrown in the mazes of years
But they defied and stood
Disrobed and united
And went to light, from the tents
The revolution of return
in the world of darkness.

 

Kamal Nasser

"I first heard of Kamal Nasir from my late father, Baseel, who knew Nasir in Ramallah. My father was born in 1922. Nasir was born in Gaza in 1925, but his family lived in Bir Zeit. I was somewhat annoyed that my father, long since living in the states, had not heard of Mahmoud Darwish, famous contemporary Palestinian poet. "Do you know Kamal Nasir?" he challenged. "He was killed in front of his wife by Ehud Barak," he said angrily.

Musician Rima Nasir Tarazi, President of the Administrative Board of the General Union of Palestinian Women, recalls

"Between 1954 and 1956, Kamal Nasir was staying at his home in Birzeit and would pour his soul out in passionate verses singing praises to the beautiful lost
homeland and calling on the masses to stand up for their rights. He would put
his poems before the three of us and we would decide amongst ourselves which to choose.
   His song, 'Ya Akhi El-Lajea,' (Oh, My Refugee Brother) adapted to the music of Fleifel immediately after the Catastrophe, had already become a
landmark song widely known all over Palestine. It was a call to rise and to act
against injustice and to stand up against attempts at humiliating our people and
bartering their rights for meagre food rations: 'They offered us poison in our
food / turning us into a docile and silent flock of sheep.'"
Tarazi writes that Nasir "was writing an elegy to a friend" when he was killed. "His body was found with hands outstretched, his mouth and right hand riddled with bullets."

Sina Rahmani paraphrases Edward Said: "Another saddening story he [Said] tells is that of the death of PLO spokesmen Kamal Nasir. Nasir was babysitting for a relative of Said who had gone with Said to Jordan to bury an aunt who had recently passed away. That very night that the two of them had left for Jordan, Nasir was assassinated by an Israeli strike team lead by Ehud Barak, who would become Prime Minister more than two decades later. Exemplifying the vindictiveness of the Israeli attitude towards Palestinians, the eloquent poet and writer Nasir was found riddled with bullets in his mouth and his right hand."

"His poetic talents," Tarazi writes, "which appeared early in childhood, were nurtured by the annual Suq Okath (a traditional Arab poetry contest) held at the College [Bir Zeit] and in which he always extemporized and excelled. He completed his education at the American University of Beirut where he won the prestigious poetry prize for his poem "The Orphan."

By murdering Nasir, who was exiled from Jordan only to return and be deported again by Israel along with hundreds of other Palestinian intellectuals in 1967, Israel "was to demonstrate, once again," according to Tarazi, "its commitment to destroying any embodiment of Palestinian identity and any resistance to its attempts at establishing facts on the ground. Thinkers and writers were viewed as a threat."

Ariel Sharon's legacy wrote Edward Said, will be that of an Arab killer, as will that of Nasir's gleeful executor, Ehud Barak. Kamal Nasir was a threat, but contrary to his rather stupid and short-sighted executioners' expectations, he remains a threat to Israel's injustice; it is in part from his painful experience of the "ugly side of civilization," that he created a wealth of beauty that will inspire and instruct "so long as men can breathe, or eyes can see." It is the legacy which my late father, neither a poet, nor an intellectual, bequeathed to me one day while we were talking in his Central California backyard.

"Nasir will always be remembered as a man with boundless love for his people and for humanity as a whole. His charm, compassion and tolerance won him several friends and admirers among people from all walks of life. As a poet, he was widely acclaimed for eloquently expressing the hopes and pains of his people, and advocating their cause. His charismatic public appearances were a source of inspiration to the masses that flocked to listen to him at every possible occasion."


Kamal Nasir's Last Poem addresses exile and the longing for return as he admonishes his "beloved,"


Tell my only one, for I love him,


That I have tasted the joy of giving


And my heart relishes the wounds of sacrifice.


There is nothing left for him


Save the sighs from my song...Save the remnants of my lute


Lying piled and scattered in our house.


Tell my only one if he ever visits my grave


And yearns for my memory,


Tell him one day that I shall return --


to pick the fruits.



In Letter to Fadwa, Nasir anticipates his death, inspires hope, emits courage, and conveys beauty:



If my songs should reach you despite the narrow skies around me,


remember that I will return to life,


to the quest for liberty,


remember that my people may call on my soul


and feel it rising again from the folds of the earth.




Rahmani, Sina. "Edward Said: The Last Interview, and: Selves and Others: A Portrait of Edward Said, and: The Battle of Algiers (review)" Comparative Studies of South Asia, Africa and the Middle East, Volume 25, Number 2, 2005, Duke University Press, pp. 512-514.
Body

https://umkahlil.blogspot.com/search?q=Kamal+Nasir