The short film “Every Day in Gaza” has won the First Prize in the Short Film category at the 71st edition of the David di Donatello Awards, often referred to as the “Italian Oscars.” Produced in 2025, the film tells the story of a barber from Gaza who narrates, in his own voice, the horrors and devastations of war. To date, the film has been screened in over 90 cinemas worldwide.

The sun rises over the Church of the Nativity in Bethlehem, in the Israeli-occupied West Bank on December 24, 2025

The sun rises over the Church of the Nativity in Bethlehem, in the Israeli-occupied West Bank on December 24, 2025 [Yosri Aljamal_Reuters]

Christmas is not a Western story – it is a Palestinian one: Christmas is a story of empire, injustice and the vulnerability of ordinary people caught in its path.... "This Christmas, our invitation to the global church — and to Western Christians in particular — is to remember where the story began. To remember that Bethlehem is not a myth but a place where people still live. If the Christian world is to honour the meaning of Christmas, it must turn its gaze to Bethlehem — not the imagined one, but the real one, a town whose people today still cry out for justice, dignity and peace." Rev. Dr. Munther Isaac

By Rev Dr Munther Isaac

A Palestinian pastor and theologian.

Published On 24 Dec 2025

 

The sun rises over the Church of the Nativity in Bethlehem, in the Israeli-occupied West Bank on December 24, 2025 [Yosri Aljamal/Reuters]

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Every December, much of the Christian world enters a familiar cycle of celebration: carols, lights, decorated trees, consumer frenzy and the warm imagery of a snowy night. In the United States and Europe, public discourse often speaks of “Western Christian values”, or even the vague notion of “Judeo-Christian civilisation”. These phrases have become so common that many assume, almost automatically, that Christianity is inherently a Western religion — an expression of European culture, history and identity.

It is not.

Christianity is, and has always been, a West Asian / Middle Eastern religion. Its geography, culture, worldview and founding stories are rooted in this land — among peoples, languages and social structures that look far more like those in today’s Palestine, Syria, Lebanon, Iraq, and Jordan than anything imagined in Europe. Even Judaism, invoked in the term “Judeo-Christian values”, is itself a thoroughly Middle Eastern phenomenon. The West received Christianity — it certainly did not give birth to it.

And perhaps nothing reveals the distance between Christianity’s origins and its contemporary Western expression more starkly than Christmas — the birth story of a Palestinian Jew, a child of this land who was born long before modern borders and identities emerged.

What the West made of Christmas

In the West, Christmas is a cultural marketplace. It is commercialised, romanticised and wrapped in layers of sentimentality. Lavish gift-giving overshadows any concern for the poor. The season has become a performance of abundance, nostalgia, and consumerism — a holiday stripped of its theological and moral core.

Even the familiar lines of the Christmas song Silent Night obscure the true nature of the story: Jesus was not born into serenity but into upheaval.

He was born under military occupation, to a family displaced by an imperial decree, in a region living under the shadow of violence. The holy family were forced to flee as refugees because the infants of Bethlehem, according to the Gospel narrative, were massacred by a fearful tyrant determined to preserve his reign. Sound familiar?

Indeed, Christmas is a story of empire, injustice and the vulnerability of ordinary people caught in its path.

Bethlehem: Imagination vs reality

For many in the West, Bethlehem – the birthplace of Jesus – is a place of imagination — a postcard from antiquity, frozen in time. The “little town” is remembered as a quaint village from scripture rather than a living, breathing city with actual people, with a distinct history and culture.

Bethlehem today is surrounded by walls and checkpoints built by an occupier. Its residents live under a system of apartheid and fragmentation. Many feel cut off, not only from Jerusalem – which the occupier does not allow them to visit – but also from the global Christian imagination that venerates Bethlehem’s past while often ignoring its present.

This sentiment also explains why so many in the West, while celebrating Christmas, care little about the Christians of Bethlehem. Even worse, many embrace theologies and political attitudes that erase or dismiss our presence entirely in order to support Israel, the empire of today.

In these frameworks, ancient Bethlehem is cherished as a sacred idea, but modern Bethlehem — with its Palestinian Christians suffering and struggling to survive — is an inconvenient reality that needs to be ignored.

This disconnect matters. When Western Christians forget that Bethlehem is real, they disconnect from their spiritual roots. And when they forget that Bethlehem is real, they also forget that the story of Christmas is real.

They forget that it unfolded among a people who lived under empire, who faced displacement, who longed for justice, and who believed that God was not distant but among them.

What Christmas means for Bethlehem

So what does Christmas look like when told from the perspective of the people who still live where it all began — the Palestinian Christians? What meaning does it hold for a tiny community that has preserved its faith for two millennia?

At its heart, Christmas is the story of the solidarity of God.

It is the story of God who does not rule from afar, but is present among the people and takes the side of those on the margins. The incarnation — the belief that God took on flesh — is not a metaphysical abstraction. It is a radical statement about where God chooses to dwell: in vulnerability, in poverty, among the occupied, among those with no power except the power of hope.

In the Bethlehem story, God identifies not with emperors but with those suffering under empire — its victims. God comes not as a warrior but as an infant. God is present not in a palace but in a manger. This is divine solidarity in its most striking form: God joins the most vulnerable part of humanity.

Christmas, then, is the proclamation of a God who confronts the logic of empire.

For Palestinians today, this is not merely theology — it is lived experience. When we read the Christmas story, we recognise our own world: the census that forced Mary and Joseph to travel resembles the permits, checkpoints and bureaucratic controls that shape our daily lives today. The holy family’s flight resonates with the millions of refugees who have fled wars across our region. Herod’s violence echoes in the violence we see around us.

Christmas is a Palestinian story par excellence.

A message to the world

Bethlehem celebrates Christmas for the first time after two years without public festivities. It was painful yet necessary for us to cancel our celebrations; we had no choice.

A genocide was unfolding in Gaza, and as people who still live in the homeland of Christmas, we could not pretend otherwise. We could not celebrate the birth of Jesus while children his age were being pulled dead from the rubble.

Celebrating this season does not mean the war, the genocide, or the structures of apartheid have ended. People are still being killed. We are still besieged.

Instead, our celebration is an act of resilience — a declaration that we are still here, that Bethlehem remains the capital of Christmas, and that the story this town tells must continue.

At a time when Western political discourse increasingly weaponises Christianity as a marker of cultural identity — often excluding the very people among whom Christianity was born — it is vital to return to the roots of this story.

This Christmas, our invitation to the global church — and to Western Christians in particular — is to remember where the story began. To remember that Bethlehem is not a myth but a place where people still live. If the Christian world is to honour the meaning of Christmas, it must turn its gaze to Bethlehem — not the imagined one, but the real one, a town whose people today still cry out for justice, dignity and peace.

To remember Bethlehem is to remember that God stands with the oppressed — and that the followers of Jesus are called to do the same.

The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial stance.

---

• 
  Rev Dr Munther Isaac

  A Palestinian pastor and theologian

  Rev Dr Munther Isaac is a Palestinian pastor and theologian. He pastors Hope Evangelical Lutheran Church in Ramallah and is director of the Bethlehem Institute for Peace and Justice.

   

  https://www.aljazeera.com/opinions/2025/12/24/christmas-is-not-a-western-story-it-is-a-palestinian-one 

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Merry Christmas from Palestine- a message from Ambassador Dr. Husam Zomlot -Christmas 2025

 Palestine in the UK

@Palestine_in_UK

 

A #Christmas2025 message from H.E. Ambassador @hzomlot: 

 

This Christmas, people across the United Kingdom will gather with loved ones to mark a season of reflection, generosity, and hope. 

 

In the birthplace of Jesus, #Palestine, our people will also be celebrating Christmas despite all that they have endured and continue to endure. 

 

For Palestinians, Christmas has a special significance. It is part of our living heritage, of which we are all proud—a long history of coexistence and tolerance. 

 

This year, the Palestinian Christian community in Bethlehem will officially celebrate Christmas for the first time in two years, lighting a giant tree in front of the Holy Church of the Nativity. 

 

The message of Christmas resonates powerfully with all Palestinians—love, hope, joy, compassion, and peace. Especially in today’s world, we should remember that these are not just abstract ideals—they are moral obligations. 

 

As many of us celebrate warmth and togetherness, families in Gaza are enduring a harsh winter under siege, without adequate shelter, food, or heating. 

 

In East Jerusalem and the West Bank, our people face an uncertain future, violence, and expulsion from their homes and land. 

 

Your compassion, your love, your courage, and your refusal to look away have given us strength. 

 

Your voices calling out injustice have given us hope. 

 

For Palestinians, hope itself has become an act of courage—an insistence that even in the darkest moments, our humanity cannot be erased. 

 

Christmas is often described as a time of hope. 

 

This Christmas, let us hope that the coming year will bring us closer to a just and lasting peace.

 https://x.com/Palestine_in_UK/status/2003468116903264291

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"Jews are not responsible for Israel's actions. Israel should not use them a shields, and no one should turn them into scapegoats. We reject any attempt to associate any religion with the crimes of state or non-state actors or individuals, whether Judaism, Islam or Christianity" Ambassador Riyad Mansour- of & for Palestine

Resolution 2803 (2025) Adopted by the Security Council at its 10046th meeting, on 17 November 2025 & The full text of Trump's 20-point plan to end the war in Gaza 29 September 2025

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https://www.middleeasteye.net/news/full-text-us-resolution-gaza-approved-un-security-council 

Ambassadors and representatives to the United Nations meet at the UN Security Council on 17 November 2025 to vote on US President Donald Trump's 20-point plan for Gaza (Angela Weiss/AFP)

 

Resolution 2803 (2025)

Adopted by the Security Council at its 10046th meeting, on 17 November 2025

The Security Council,

Welcoming the Comprehensive Plan to End the Gaza Conflict of 29 September 2025 (“Comprehensive Plan”), and applauding the states that have signed, accepted, or endorsed it, and further welcoming the historic Trump Declaration for Enduring Peace and Prosperity of 13 October 2025 and the constructive role played by the United States of America, the State of Qatar, the Arab Republic of Egypt, and the Republic of Türkiye, in having facilitated the ceasefire in the Gaza Strip,

Determining that the situation in the Gaza Strip threatens the regional peace and the security of neighboring states and noting prior relevant Security Council resolutions relating to the situation in the Middle East, including the Palestinian question,

1. Endorses the Comprehensive Plan, acknowledges the parties have accepted it, and calls on all parties to implement it in its entirety, including maintenance of the ceasefire, in good faith and without delay;

2. Welcomes the establishment of the Board of Peace (BoP) as a transitional administration with international legal personality that will set the framework, and coordinate funding, for the redevelopment of Gaza pursuant to the Comprehensive Plan, and in a manner consistent with relevant international legal principles, until such time as the Palestinian Authority (PA) has satisfactorily completed its reform program, as outlined in various proposals, including President Trump’s peace plan in 2020 and the Saudi-French Proposal, and can securely and effectively take back control of Gaza. After the PA reform program is faithfully carried out and Gaza redevelopment has advanced, the conditions may finally be in place for a credible pathway to Palestinian self-determination and statehood. The United States will establish a dialogue between Israel and the Palestinians to agree on a political horizon for peaceful and prosperous coexistence;

3. Underscores the importance of the full resumption of humanitarian aid in cooperation with the BoP into the Gaza Strip in a manner consistent with relevant international legal principles and through cooperating organizations, including the United Nations, the International Committee of the Red Cross, and the Red Crescent, and ensuring such aid is used solely for peaceful uses and not diverted by armed groups;

4. Authorizes Member States participating in the BoP and the BoP to: (A) enter into such arrangements as may be necessary to achieve the objectives of the Comprehensive Plan, including those addressing privileges and immunities of personnel of the force established in paragraph 7 below; and (B) establish operational entities with, as necessary, international legal personality and transactional authorities for the performance of its functions, including: (1) the implementation of a transitional governance administration, including the supervising and supporting of a Palestinian technocratic, apolitical committee of competent Palestinians from the Strip, as championed by the Arab League, which shall be responsible for day-to-day operations of Gaza’s civil service and administration; (2) the reconstruction of Gaza and of economic recovery programs; (3) the coordination and supporting of and delivery of public services and humanitarian assistance in Gaza; (4) any measures to facilitate the movement of persons in and out of Gaza, in a manner consistent with the Comprehensive Plan; and (5) any such additional tasks as may be necessary to support and implement the Comprehensive Plan;

5. Understands that the operational entities referred to in paragraph 4 above will operate under the transitional authority and oversight of the BoP and are to be funded through voluntary contributions from donors and BoP funding vehicles and governments;

6. Calls upon the World Bank and other financial institutions to facilitate and provide financial resources to support the reconstruction and development of Gaza , including through the establishment of a dedicated trust fund for this purpose and governed by donors;

7. Authorizes Member States working with the BoP and the BoP to establish a temporary International Stabilization Force (ISF) in Gaza to deploy under unified command acceptable to the BoP, with forces contributed by participating States, in close consultation and cooperation with the Arab Republic of Egypt and the State of Israel, and to use all necessary measures to carry out its mandate consistent with international law, including international humanitarian law. The ISF shall work with Israel and Egypt, without prejudice to their existing agreements, along with the newly trained and vetted Palestinian police force, to help secure border areas; stabilize the security environment in Gaza by ensuring the process of demilitarizing the Gaza Strip, including the destruction and prevention of rebuilding of the military, terror, and offensive infrastructure, as well as the permanent decommissioning of weapons from non-state armed groups; protect civilians, including humanitarian operations; train and provide support to the vetted Palestinian police forces; coordinate with relevant States to secure humanitarian corridors; and undertake such additional tasks as may be necessary in support of the Comprehensive Plan. As the ISF establishes control and stability, the Israel Defense Forces (IDF) will withdraw from the Gaza Strip based on standards, milestones, and timeframes linked to demilitarization that will be agreed between the IDF, ISF, the guarantors, and the United States, save for a security perimeter presence that will remain until Gaza is properly secure from any resurgent terror threat. The ISF shall, (A) assist the BoP in monitoring the implementation of the ceasefire in Gaza, and enter into such arrangements as may be necessary to achieve the objectives of the Comprehensive Plan; and (B) operate under the strategic guidance of the BoP and will be funded through voluntary contributions from donors and BoP funding vehicles and governments;

8. Decides the BoP and international civil and security presences authorized by this resolution shall remain authorized until Dec. 31, 2027, subject to further action by the Council, and any further reauthorization of the ISF be in full cooperation and coordination with Egypt and Israel and other Member States continuing to work with the ISF;

9. Calls upon Member States and international organizations to work with the BoP to identify opportunities to contribute personnel, equipment, and financial resources to its operating entities and the ISF, to provide technical assistance to its operating entities and the ISF, and to give full recognition to its acts and documents;

10. Requests the BoP provide a written report on progress related to the above to the UN Security Council every six months;

https://www.middleeasteye.net/news/full-text-us-resolution-gaza-approved-un-security-council 

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The full text of Trump's 20-point plan to end the war in Gaza

https://www.middleeasteye.net/news/full-text-trumps-20-point-plan-end-war-gaza-0

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  Published date: 29 September 2025

A camp for displaced Palestinians in Khan Younis in the Gaza Strip, on September 29, 2025. (Omar AL-QATTAA / AFP)

1. Gaza will be a deradicalised terror-free zone that does not pose a threat to its neighbours.

2. Gaza will be redeveloped for the benefit of the people of Gaza, who have suffered more than enough. 

3. If both sides agree to this proposal, the war will immediately end. Israeli forces will withdraw to the agreed upon line to prepare for a hostage release. During this time, all military operations, including aerial and artillery bombardment, will be suspended, and battle lines will remain frozen until conditions are met for the complete staged withdrawal.

4. Within 72 hours of Israel publicly accepting this agreement, all hostages, alive and deceased, will be returned.

5. Once all hostages are released, Israel will release 250 life sentence prisoners plus 1,700 Gazans who were detained after October 7th 2023, including all women and children detained in that context. For every Israeli hostage whose remains are released, Israel will release the remains of 15 deceased Gazans.

6. Once all hostages are returned, Hamas members who commit to peaceful co-existence and to decommission their weapons will be given amnesty. Members of Hamas who wish to leave Gaza will be provided safe passage to receiving countries.

7. Upon acceptance of this agreement, full aid will be immediately sent into the Gaza Strip. At a minimum, aid quantities will be consistent with what was included in the January 19, 2025, agreement regarding humanitarian aid, including rehabilitation of infrastructure (water, electricity, sewage), rehabilitation of hospitals and bakeries, and entry of necessary equipment to remove rubble and open roads. 

8. Entry of distribution and aid in the Gaza Strip will proceed without interference from the two parties through the United Nations and its agencies, and the Red Crescent, in addition to other international institutions not associated in any manner with either party. Opening the Rafah crossing in both directions will be subject to the same mechanism implemented under the January 19, 2025, agreement.  

9. Gaza will be governed under the temporary transitional governance of a technocratic, apolitical Palestinian committee, responsible for delivering the day-to-day running of public services and municipalities for the people in Gaza. This committee will be made up of qualified Palestinians and international experts, with oversight and supervision by a new international transitional body, the “Board of Peace,” which will be headed and chaired by President Donald J Trump, with other members and heads of State to be announced, including Former Prime Minister Tony Blair. This body will set the framework and handle the funding for the redevelopment of Gaza until such time as the Palestinian Authority has completed its reform program, as outlined in various proposals, including President Trump’s peace plan in 2020 and the Saudi-French proposal, and can securely and effectively take back control of Gaza. This body will call on best international standards to create modern and efficient governance that serves the people of Gaza and is conducive to attracting investment.

10. A Trump economic development plan to rebuild and energize Gaza will be created by convening a panel of experts who have helped birth some of the thriving modern miracle cities in the Middle East. Many thoughtful investment proposals and exciting development ideas have been crafted by well-meaning international groups, and will be considered to synthesize the security and governance frameworks to attract and facilitate these investments that will create jobs, opportunity, and hope for future Gaza.

11. A special economic zone will be established with preferred tariff and access rates to be negotiated with participating countries.

12. No one will be forced to leave Gaza, and those who wish to leave will be free to do so and free to return. We will encourage people to stay and offer them the opportunity to build a better Gaza. 

13. Hamas and other factions agree to not have any role in the governance of Gaza, directly, indirectly, or in any form. All military, terror, and offensive infrastructure, including tunnels and weapon production facilities, will be destroyed and not rebuilt. There will be a process of demilitarization of Gaza under the supervision of independent monitors, which will include placing weapons permanently beyond use through an agreed process of decommissioning, and supported by an internationally funded buy back and reintegration program all verified by the independent monitors. New Gaza will be fully committed to building a prosperous economy and to peaceful coexistence with their neighbors.

14. A guarantee will be provided by regional partners to ensure that Hamas, and the factions, comply with their obligations and that New Gaza poses no threat to its neighbors or its people.

15. The United States will work with Arab and international partners to develop a temporary International Stabilization Force (ISF) to immediately deploy in Gaza. The ISF will train and provide support to vetted Palestinian police forces in Gaza, and will consult with Jordan and Egypt who have extensive experience in this field. This force will be the long-term internal security solution. The ISF will work with Israel and Egypt to help secure border areas, along with newly trained Palestinian police forces. It is critical to prevent munitions from entering Gaza and to facilitate the rapid and secure flow of goods to rebuild and revitalize Gaza. A deconfliction mechanism will be agreed upon by the parties.

 16. Israel will not occupy or annex Gaza. As the ISF establishes control and stability, the [Israeli military] will withdraw based on standards, milestones, and timeframes linked to demilitarization that will be agreed upon between the [Israeli military], ISF, the guarantors, and the Unites States, with the objective of a secure Gaza that no longer poses a threat to Israel, Egypt, or its citizens. Practically, the [Israeli military] will progressively hand over the Gaza territory it occupies to the ISF according to an agreement they will make with the transitional authority until they are withdrawn completely from Gaza, save for a security perimeter presence that will remain until Gaza is properly secure from any resurgent terror threat.

17. In the event Hamas delays or rejects this proposal, the above, including the scaled-up aid operation, will proceed in the terror-free areas handed over from the [Israeli military] to the ISF.

18. An interfaith dialogue process will be established based on the values of tolerance and peaceful co-existence to try and change mindsets and narratives of Palestinians and Israelis by emphasizing the benefits that can be derived from peace.

19. While Gaza re-development advances and when the PA reform program is faithfully carried out, the conditions may finally be in place for a credible pathway to Palestinian self-determination and statehood, which we recognize as the aspiration of the Palestinian people.

20. The United States will establish a dialogue between Israel and the Palestinians to agree on a political horizon for peaceful and prosperous co-existence.

  

The full text of Trump's 20-point plan to end the war in Gaza

https://www.middleeasteye.net/news/full-text-trumps-20-point-plan-end-war-gaza-0

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“What does it say about these times that the world trusts Ms. Rachel more than the New York Times?” Mo Amer in The New Yorker

Photograph by Natalie Naccache for The New Yorker

The New Yorker Interview

Mo Amer Has Survived by Being Funny

The comedian discusses flying in Jimmy Kimmel’s jet, beefing with Jerry Seinfeld, and the “weight” of talking about Palestine on his new standup special, “Wild World.”

 

By Andrew Marantz

October 26, 2025 

On billboards for the second season of the Netflix show “Mo,” the comedian Mo Amer wears a kaffiyeh and a cowboy hat. “Mo” is a semi-autobiographical, semi-absurdist dramedy, in the tradition of “Louie,” “Maron,” and “Ramy”; in the show, and also in his standup, Amer, who is forty-four, recounts slightly heightened anecdotes from his life, which was already heightened enough. He was born in Kuwait, to Palestinian-refugee parents. When he was nine, the Iraqi military invaded, sparking the Gulf War, and Amer’s family had to flee. His father was being held mistakenly as a political prisoner, and his mother sewed wads of cash into the lining of a purse and a suitcase and led her children across the border to safety. “My mother is a gansta,” Amer says in his first standup special, “The Vagabond.”

The family ended up in Houston—hence the cowboy hat, the name of Amer’s second standup special (“Mohammed in Texas”), and Amer’s onstage persona, which combines Southern charm, streetwise acuity, and an impressive range of accents from both Gulfs. In one special, Amer tells a story about going to rural Louisiana for a standup show shortly after 9/11, and almost getting arrested; in another, he tells a story about performing for American troops in Iraq, in which he almost gets shot.

Amer told me that he has always felt an obligation to speak not only as a Muslim or as an Arab but from the more specific perspective of a Palestinian American comic... READ MORE  https://www.newyorker.com/culture/the-new-yorker-interview/mo-amer-has-survived-by-being-funny

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GLAMOUR: Ms. Rachel’s Dress at the Glamour Women of the Year 2025 Awards Has a Special Meaning

GLAMOUR: Ms. Rachel’s Dress at the Glamour Women of the Year 2025 Awards Has a Special Meaning- Dimitrios Kambouris/Getty Images

Get exclusive details behind her incredible look.

 

By Anna Moeslein

November 4, 2025

Ms. Rachel’s dress at the Glamour Women of the Year 2025 Awards proves that she wears her heart on her sleeve—sometimes literally. Rachel Accurso (or as you know her, Ms. Rachel) continued her advocacy work for the children of Gaza by attending the 2025 Glamour Women of the Year Awards in a dress that had a very special meaning behind it.

Glamour has learned exclusively that ahead of the event, which took place on November 4 at the Plaza in New York City, Ms. Rachel asked kids from Gaza to make artwork that told their stories, and then had their pictures embroidered onto an upcycled dress that she purchased for the event. We’re told she knows the meaning behind each artwork, and her hope is that she will elevate these children’s stories, and so many others, by wearing them tonight.

“I’m thinking about all the little ones there and what we can do for them,” she told livestream hosts Brooks and Grace Ann Nader on the red carpet, adding that she also has pictures of all the children with her.... READ MORE 

 https://www.glamour.com/story/ms-rachel-dress-at-the-glamour-women-of-the-year-2025-awards

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