Labels

Showing posts with label Bright Lights. Show all posts
Showing posts with label Bright Lights. Show all posts

Tuesday, May 27, 2014

SAVE THE DATE! American Task Force on Palestine 2014 Annual Gala, Tuesday, Nov. 18...

http://anniesnewletters.blogspot.com/search/label/ATFP

The Ritz-Carlton
1150 22nd Street, NW
Washington, DC 20037


 
To see more about previous ATFP galas, click here.

 Honoring the Achievements of Palestinian Americans


http://www.americantaskforce.org/faq_homepage
 

American Task Force on Palestine
1634 Eye St
Suite 725
Washington, DC -20006
United States
- 202-887-0177 - info@atfp.net - The American Task Force on Palestine
 
 
"The only way to honor our tragic histories is to create a future for our children free of man-made tragedy. This means making peace fully, completely and without reservation, between Israel and Palestine." Dr. Ziad Asali: To honor a tragic history, we must work for peace 
 

Wednesday, May 21, 2014

How do we want to define feminism in 2014?


 "The fourth panelist, Maysoon Zayid, an Arab-American comedian and activist of Palestinian descent who has cerebral palsy, talked about how feminism is part of everything else she stands for: “I’m disabled. I’m a woman, I’m Muslim and I’m from New Jersey [laughter from the audience]. The idea that ‘feminism’ is a bad word never occurred to me.”  Wearing heels, tight-fitting beige pants and a flowing black blouse, Zayid, who co-founded both the New York Arab American Comedy Festival and an organization that helps disabled and wounded refugee children, said she doesn’t worry about being the only woman to make a mark. She keeps advocating for the causes that are important to her, including  expanding the visibility of disabled people in entertainment.

Next Fiorina asked the panelists what has to happen in order for women to achieve equality.
Brohi talked about the need for women to connect with one another and how she appreciated being a panelist. “I never imagined myself being on a stage like all of you here.”

Then Zayid broke in and said that one of the most important issues for her is violence against women. She condemned so-called honor killings, saying we should change the term because there is no “honor” in a husband killing a wife or a father killing a daughter."

Forbes Staf
How do we want to define feminism in 2014? In the first panel discussion at the second annual FORBES Women’s Summit this morning, a four-woman slate moderated by former Hewlett-Packard HPQ -0.85% CEO Carly Fiorina, gave personal answers to Fiorina’s thoughtful questions. The conclusions: Women should reclaim the term and think of it as the struggle for gender equality, while looking to their own personal experience for strength....READ MORE

 [AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]

Sunday, May 18, 2014

Miriam Awadallah, Intern at the American Task Force on Palestine: Assaf is Now My Idol: Sorry, Kanye West

 [AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]

Assaf is Now My Idol: Sorry, Kanye West

Wednesday, May 14, 2014

Now Online: Before Their Diaspora is a visual journey into Palestine before 1948. Every important aspect of Palestinian society comes to life in the nearly 500 photographs, carefully selected from thousands available in private and public collections throughout the world.


Before Their Diaspora
btd.palestine-studies.org

Before Their Diaspora is a visual journey into Palestine before 1948. Every important aspect of Palestinian society comes to life in the nearly 500 photographs, carefully selected from thousands available in private and public collections throughout the world...

View book as 

Digital Edition

Book Outline

Map

Advanced Search


"The unusual thing that Bassem was able to do was to be good and decent both in his politics as he conceptualized them, and in his dealings with those he disagreed with." Hussein Ibish

The outpouring of shock and raw emotion at his death from people on every side of a deeply divided Egyptian society is the most powerful testament. Radicals, liberals, Islamists, traditionalists, and others all expressed profound sorrow. It's not that they all agreed with him; most of them didn't. It's that he had demonstrated an unusual willingness to treat them all with respect and consideration....
The late Egyptian public intellectual Bassem Sabry. (Image via Facebook)

Bassem Sabry: An appreciation

The untimely death of public intellectual Bassem Sabry is a blow to Egypt and the entire Arab world

One always hesitates to write a eulogy. It inevitably feels unspeakably tawdry, because nothing one can put into words can do justice to the person being remembered. Worse, it feels vaguely exploitative. It may not come across that way as a reader, but writing fondly about the departed often feels transgressive. It's the same sickly feeling one would probably get by crashing an intimate family gathering.

Time, perhaps, ameliorates that feeling of transgression, which is probably why all of my remembrances of those who have passed away tend to come later than people would expect. I suppose I'm hoping that a "decent interval" will make the experience somehow feel less obnoxious.

I waited as long as I could before putting together my thoughts on Bassem Sabry, who passed away at the tragically young age of 31 last month. When I heard about his death, it was immediately clear to me that the Arab world in general, and Egypt in particular, had lost a major asset, someone who would certainly have made an extraordinary contribution in coming years.

Even at his young age, he had already made his mark. He was respected internationally as an activist and thinker of the first caliber. And he takes with him rare qualities that Egyptians and other Arabs have in disturbingly short supply. We simply cannot afford to lose people like him: we just don't have enough of them.

First, he was an extraordinarily good person. Decent, right down to the core. There are a lot of people all over the world, including the Middle East, who are fundamentally good and decent. Probably most are.

But the unusual thing that Bassem was able to do was to be good and decent both in his politics as he conceptualized them, and in his dealings with those he disagreed with.

The outpouring of shock and raw emotion at his death from people on every side of a deeply divided Egyptian society is the most powerful testament. Radicals, liberals, Islamists, traditionalists, and others all expressed profound sorrow. It's not that they all agreed with him; most of them didn't. It's that he had demonstrated an unusual willingness to treat them all with respect and consideration.

Bassem was a genuine liberal in the best sense of the term. He actually wanted a pluralistic society in which people with serious differences could openly and passionately disagree without being disagreeable. In the contemporary Arab world, Egypt included, there are very few people who are able to not only espouse that ideal but to demonstrate in practice how it looks. Bassem did exactly that. Through openness, patience, and a serious, practical commitment to the values of pluralism and tolerance, he was living out the principles of a decent society.

I regarded his work as crucial not only because I fundamentally agreed with his values, but even more so because, in my view, there was a powerful pedagogical element to the way he was conducting himself: modest and respectful, but unwavering on core ideals. This, his public engagement seemed to say, is how reasonable people ought to conduct themselves in a society in flux and under difficult circumstances. This is what it looks like.

What's more, Bassem was brilliant in a region and a world that cannot spare its brilliant sons and daughters. He was initially one of a cadre of young Egyptian public intellectuals and bloggers who became known outside of their country in the course of the ouster of former President Hosni Mubarak. However, Sabry, at least in my own mind, established himself as particularly insightful when he was the first to predict, several months in advance, that Mohammed Morsi would be the next Egyptian president.

Bassem pieced together a straightforward puzzle, but one that had previously eluded everybody else. Khairat el-Shater would not be allowed to run on technicalities. The Muslim Brotherhood would nonetheless field a Freedom and Justice Party candidate. Morsi would almost certainly be that candidate, and would probably win. No sooner had he sketched out the scenario than the pieces began to fall into place, and exactly what he had anticipated happened.

But even if it hadn't, because things can always change, it was a brilliant piece of political analysis. After that, I didn't read Bassem occasionally: I read him religiously. And I had numerous Skype conversations and meetings with him, which I will always treasure. Particularly when discussing Egypt, he invariably managed to teach me something important.

His death was a tragic and untimely loss, not just for his friends and family, but for his country and the region. Bassem Sabry was a rare talent and a remarkable young man. Selfishly, and somewhat transgressively put, we simply do not have enough people of his caliber to spare them to the cruel caprices of fortune.


Hussein Ibish, PhD
Senior Fellow
American Task Force on Palestine
http://www.americantaskforce.org/

Twitter: @ibishblog
Blog: http://www.ibishblog.com/

Omar Baddar "... bigotry puts entire communities under attack from the outside, thus distracting from their fight to advance and tackle problems within."

5 Things Bill Maher Got Wrong In Latest Islam Rant

1. "Not a Few Bad Apples"
Bill Maher insists that extremism and intolerance are problems that afflict Muslims at large, and not just "a few bad apples." Of course, if anyone compiled a list of violent acts by Muslim extremists, the list would undoubtedly be troublingly long. But the Muslim world is far too vast and diverse to collapse into Maher's narrow perception of it. It is a world of 1.6 billion Muslims, so even thousands of extremists would be a fraction, and would in no way justify an indictment against Muslims in general. To think along analogous lines, there are more than 10,000 murders and 80,000 rapes every year in the U.S. The Ugandan fanatical Christian LRA group is responsible for the kidnapping of some 66,000 children (a lot more than Boko Haram). In the West Bank, hundreds of thousands of Jewish settlers live on stolen Palestinian land, and many carry out acts of vandalism and violence against Palestinians. But just as none of these facts justify broad indictments of "The Americans," "The Christians" or "The Jews" as being terrible people (that would be transparently bigoted), the same applies to Islam and Muslims. The acts of a relatively small group of extremists, even when they're more frequent than we'd like them to be, should never taint entire societies.


 Follow Omar Baddar on Twitter: www.twitter.com/omarbaddar

Featured Items

Shifting the Discourse on Israel/Palestine
During the last decade, activism for Palestinian freedom has overcome a wide range of intimidation tactics seeking to curb criticism of Israel, and has successfully shifted public discourse in the United States on the issue....