The power of the Universal Declaration of Human Rights is the power of ideas to change the world. It inspires us to continue working to ensure all people can gain freedom, equality and dignity...

 United Nations

@UN

 

In December 1948, the UN General Assembly met in Paris to adopt the Universal Declaration of Human Rights. 

 

The principles laid out in this historic document have been key in helping guide humanity toward a world of greater freedom, equality & justice. 

 

 https://ohchr.org/en/universal-d

 

https://www.ohchr.org/en/universal-declaration-of-human-rights 

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The Universal Declaration of Human Rights (UDHR) is a milestone document in the history of human rights. Drafted by representatives with different legal and cultural backgrounds from all regions of the world, it set out, for the first time, fundamental human rights to be universally protected.

Discover the Declaration

The power of the Universal Declaration is the power of ideas to change the world. It inspires us to continue working to ensure that all people can gain freedom, equality and dignity.

• Read the Declaration
• Discover the articles in social media
• Listen to the Declaration
  UDHR Audio/Video Project

The most translated document in the world

The original records

The Declaration was adopted by the UN General Assembly in Paris on 10 December 1948 during its 183rd plenary meeting.

• View the original resolution.

• Explore the meeting record for the historic adoption.

• Examine the voting record.

• And for more information about the history of the Universal Declaration of Human Rights, discover research guides and resources.

The Universal Declaration of Human Rights Exhibit

We maintain a worldwide collection of materials on the Declaration, which is permanently based... READ MORE  https://www.ohchr.org/en/universal-declaration-of-human-rights

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Ali Louis Bourzgui dedicates Tony award to immigrants and Palestine

 

"We live in an age saturated with Holocaust books, films, documentaries, and lessons that teach us how dangerous dehumanization can be. We are reminded time and again that before people can be mistreated, displaced, or killed on a mass scale, they are first stripped of their humanity through words and imagery. And yet, when similar language is used today to describe Palestinians, much of the world remains silent—or worse, offers its support. If history has taught us anything, it is that when human beings are reduced to weeds, thorns, insects, or any other nuisance, the groundwork is being laid for people to accept what would otherwise be unacceptable. That is why the language matters. And that is why the silence is so troubling." ~ Mike Odetalla

Mike Hanini Odetalla

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Morning reflections regarding Gaza with coffee as I look over my yard:

6/08/26

I can't look at my lawn without thinking about the terminology that has been used over the years to describe military assaults on Palestinians.

"Mowing the lawn" was one such phrase used to describe repeated assaults on Gaza, reducing Palestinian men, women, and children to little more than blades of grass to be cut down.

More recently came "Field of Thorns," a term associated with the current Israeli leadership, where Palestinians are once again reduced to an unwanted nuisance that must be removed.

What I find most disturbing is not merely the language itself, but the world's reaction to it.

We live in an age saturated with Holocaust books, films, documentaries, and lessons that teach us how dangerous dehumanization can be. We are reminded time and again that before people can be mistreated, displaced, or killed on a mass scale, they are first stripped of their humanity through words and imagery.

And yet, when similar language is used today to describe Palestinians, much of the world remains silent—or worse, offers its support.

If history has taught us anything, it is that when human beings are reduced to weeds, thorns, insects, or any other nuisance, the groundwork is being laid for people to accept what would otherwise be unacceptable.

That is why the language matters.

And that is why the silence is so troubling.

~ Mike Odetalla

 https://www.facebook.com/photo?fbid=10166147366441977&set=a.10150390714236977

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Those who championed free speech in the UK and US now wage war on it. And here’s why: Palestine ...."How can any of this be justified in a democracy? No foreign government should be granted immunity from criticism. Not China. Not Saudi Arabia. Not Israel. And yet the self-proclaimed Jewish state occupies a uniquely and weirdly protected place in our political discourse. Criticism that would be considered routine in any other context – don’t bomb hospitals! Don’t kill kids! – is cynically rebranded as anti-Jewish bigotry."

Supporters of Palestinian activist Mahmoud Khalil chain themselves to a fence at Columbia University, New York, 2 April 2025. Photograph: Kyle Mazza/NurPhoto/REX/Shutterstock

It was once an article of faith that even those who speak words we disagree with deserve protection. As regards Palestine, that’s now not true

 Mehdi Hasan

Mon 8 Jun 2026

Remember the Satanic Verses controversy? Remember “Je suis Charlie”? Remember the constant invocations of Voltaire and Orwell? The great irony of our age is that many of the cadre of politicians who spent years anointing themselves as champions of free speech have become its most enthusiastic enemies when the subject turns to one issue: Palestine.

For decades, western governments lectured the world about liberal values. They declared freedom of expression the hallmark of a liberal democratic society. Protest was deemed patriotic while the right to offend was considered sacred. Then came Gaza. Suddenly, the principles that we were once told were non-negotiable became highly negotiable indeed...

.... The actions are opaque, the message unmistakable: there are political causes the British establishment welcomes but also political causes it very much fears.

This isn’t even about Uygur or Piker’s views. Whether one agrees with everything either man has ever said is irrelevant. Piker, for example, referred to some Orthodox Jews as “inbred” and once said the US “deserved” 9/11, both offensive comments for which he has since expressed regret. Defending free speech is most crucial when that speech is controversial. You cannot show your support for free expression only by defending opinions you already share.

In the US, where I now live and vote, the situation is even more alarming.

The Trump administration’s targeting of pro-Palestinian voices and, in particular, foreign students should be seen as one of the most severe assaults on free expression in modern American history... READ MORE  https://www.theguardian.com/commentisfree/2026/jun/08/uk-us-champion-free-speech-war-palestine

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"I visited almost 200 locations. It was never intended to be a project — it was a journey to educate myself and to witness the Palestinian loss of 1948." A Palestinian photographer’s ‘search for what remained’ from 1948 When Nablus-based journalist Ahmad Al-Bazz received an Israeli travel permit, he rushed to visit nearly 200 villages depopulated in the Nakba. Five years later, his new book offers a powerful visual archive of erasure.

Ahmad Al-Bazz | The Erasure of Palestine

How did the experience of documenting these depopulated villages shape the way you perceived and moved through the 1948 territories?

Once you cross the wall, everything feels very foreign. I knew that I was still in Palestine — I’m just crossing a wall that divides it — but what I saw on the ground felt very different from what I was used to. It looked Western, but not like any specific place. You might be standing in front of a very Western-looking city, yet know that it was built over a Palestinian one — like Tel Aviv, which was built on part of Al-Manshiyya and a few other villages. As a photographer, that pushed me to search for what remained and to photograph it. In that sense, the act felt like a form of visual decolonization.

It was also a weird feeling because you are suddenly among the settler community. They don’t know that you’re Palestinian, and you never feel completely okay about it. Yet architecture photography helped me connect with these sites. That was also the visual style of the book: you see the Palestinian layer and the Israeli layer in the background, and I wanted to show the contrast between the two.

As you said, many of your photographs show how closely these depopulated Palestinian villages lie beside new Israeli construction, fenced off with vegetation growing over and obscuring them. What did the condition of these villages tell you about Israeli society?

Palestinian sites take different forms today. Some are destroyed, completely erased, or reduced to rubble, sometimes in nature in the middle of nowhere. In other places, surviving structures are scattered between Israeli houses, as in Haifa, or in Ijzim [now the Israeli moshav Kerem Maharal) and Ein Hod, where wealthy Palestinian houses are inhabited by Israelis. Some sites are abandoned, while others are reused in strange ways: a Palestinian school may become an Israeli school, as in Al-Tira, or a mosque may be turned into an animal shelter, as in Kawfakha. 

https://www.972mag.com/palestinian-destroyed-villages-nakba-photography/ 

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"Homes can be demolished. Walls can be reduced to rubble. Entire families can be scattered across the world. But roots run deep... And sometimes, from beneath the wreckage, life emerges to remind us that memory, belonging, and hope refuse to die." Mike Hanini Odetalla

Mike Hanini Odetalla

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All That Remains...Reflections on a rather sad day

 

5/31/26

 

After the death of my father-in-law (ay), his humble two-room home in the Kadoura Refugee Camp was torn down.

 

His family, like so many Palestinians, had been violently expelled from their homes and lands by Zionist forces in 1948 and forced into a life of exile and displacement.

 

Seven years later, in 2022, I took my grandson—his great-grandson—back to show him where his grandmother had grown up and to visit a place that I myself had always loved.

 

The house was gone.

 

The tiny garden that my father-in-law had tended with such tender loving care was buried beneath rubble. Yet among the destruction, something remarkable remained.

 

A magnificent grapevine once covered his patio, providing shade in the summer and producing the most exquisite grapes. As I stood there looking at the ruins, I noticed a small cluster of grapes protruding defiantly from the debris.

 

I took this photograph.

 

To some, it is merely a bunch of grapes growing from a collapsed structure.

 

To me, it is a symbol of Palestine itself.

 

Homes can be demolished. Walls can be reduced to rubble. Entire families can be scattered across the world. But roots run deep.

 

And sometimes, from beneath the wreckage, life emerges to remind us that memory, belonging, and hope refuse to die.

 

All that remains... and yet, somehow, it is enough to tell the whole story.

That image of grapes emerging from rubble carries a quiet symbolism that is difficult to ignore:

 

the house was destroyed, but the vine still remembered where it belonged. 

https://www.facebook.com/photo/?fbid=10166091777606977&set=a.10150390714236977

 photo & essay copyright Mike Hanini Odetalla 2026

A tenured art therapy professor at the School of the Art Institute of Chicago (SAIC) was suspended from teaching and placed under investigation following a student’s complaint about an assigned case study that mentioned violence against Palestinians.

Savneet Talwar. Photograph: Salome Chasnoff

 

We call it the P-word’: Chicago professor suspended after assignment mentions Palestinians

School of the Art Institute of Chicago professor put under investigation after a student complained about a case study

A tenured art therapy professor at the School of the Art Institute of Chicago (SAIC) was suspended from teaching and placed under investigation following a student’s complaint about an assigned case study that mentioned violence against Palestinians.

Savneet Talwar, a faculty member with the school’s art therapy and counseling program, assigned the case study in April to a class on the cultural dimensions of therapy. The assignment asked students to develop an ethical treatment plan for a hypothetical queer, Muslim woman living in the US.

The language of the assignment read: “While she was not particularly politically active in her home country, protests in support of Palestine resonated with her on a personal level. She felt deeply affected by the violence against Palestinian civilians and was critical of the home government’s limited response.”

The two-page assignment, which was reviewed by the Guardian, mostly focused on other elements of the client’s case, including her family history, relationships and status as an immigrant. It made no additional references to Palestine or Palestinians, and no mention of Israel. But Talwar’s department had already been mired in multiple complaints and investigations about alleged antisemitism involving the same student, and faculty had been required to take anti-bias training as the school sought to address the “climate” in the department.

The school was also sued in late 2023 by an Israeli student in the same program over alleged antisemitism, including an assignment for which students were asked to review images drawn by children depicting violence by Israeli soldiers against Palestinian civilians.

After Talwar’s student received the case study, the professor got a call from a dean asking whether she had assigned “anything with Palestine in it”. She was then called into an “urgent” meeting with the school’s provost, and her class for the following day was canceled. The following day, on 17 April, the school formally notified Talwar that she was being put on paid leave, and forbade her from speaking about the matter with students and colleagues... READ MORE  https://www.theguardian.com/us-news/2026/jun/05/professor-suspended-assignment-mentions-palestinians

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"... Propaganda has proliferated: Israel has quintupled its PR budget to $730m to take control of the narrative. Criticizing Israel can now stop you from getting a green card in the US and, it would seem from the Piker decision, a visa to the UK. Despite all this, however, more people are coming to understand that what is happening to Palestinians is not complex; it is fundamentally wrong."

Why is Hasan Piker ‘not conducive to the public good’? Because on Gaza, we punish the witness, not the crime

Arwa Mahdawi

The UK has banned Piker and Cenk Uygur from entry – but the objectionable things they’ve said are not more dangerous than Israel itself

This week, the British government banned Hasan Piker and Cenk Uygur, two leftwing US commentators with millions of followers, from entering the country on the grounds that their presence would not be “conducive to the public good”. It did not spell out what it meant by this very broad phrase, but Piker and Uygur have accused the government of denying them entry because of their prolific criticism of Israel. Some critics have accused the pair of antisemitism, which they deny.

A lot has been written about the Piker-Uygur ban, and I don’t think I need to litigate everything they have ever uttered here. They have undeniably said some objectionable things (Piker, for example, said some Orthodox Jews are “inbred”, which he later apologized for). What sort of speech crosses a line that makes you detrimental to the public good, is not clear, however. Conservative podcaster Ben Shapiro, for example, has said that “Arabs like to bomb crap and live in open sewage”. While he later apologized for this, he has repeatedly characterized Arabs as barbarians who “value murder”. The British government has never banned him from speaking in the UK.

Neither Piker nor Uygur have said anything that is more divisive or dangerous than former Israeli president Isaac Herzog’s declaration that all Palestinians were responsible for the Hamas attack on 7 October 2023. A UN commission of inquiry found that Herzog incited the commission of genocide with this statement and said that his later modifications of that utterance were an effort “to deflect responsibility for the initial statement”. Still, the British seem fine with that first statement: Herzog met with Keir Starmer in London in 2025. Clearly that meeting was deemed to be conducive to the public good.

But, again, I don’t want to pronounce on each of Piker or Uygur’s statements here. I don’t want to fall into the trap of making this a story about two American commentators or the limits of free speech. Because at its heart, the Piker-Uygur ban is about a far more insidious issue. It’s about what Britain, and the US and Israel, wants us to believe is “good” – about the way in which our fundamental sense of what is “good” and “bad” are being manipulated.

Wherever you live, whatever you believe, wherever you sit on the political spectrum, most of us have a shared understanding of basic moral concepts, of what is good and what is bad. We understand that children are innocent and should not be killed in the thousands. We understand that a region’s healthcare system should not be systematically wiped out and medics targeted. We understand that there should be laws around warfare to protect civilians. We understand that people should not be expelled en masse from their land, their homes replaced with luxury settlements. We understand that collective punishment is a crime, one that is very much not “conducive to the public good”.

None of the above is complex, no matter what some people would have you believe. I come back to the diaries of American peace activist Rachel Corrie often because they very eloquently show how there is no room for moral confusion when you are watching atrocities unfold in front of your own eyes. When Corrie went to Gaza in 2003, more than two decades before 7 October 2023, she wrote how nothing could have prepared her for what she was seeing, which she characterized as “a somewhat gradual – often hidden, but nevertheless massive – removal and destruction of the ability of a particular group of people to survive”. It terrified her, she said. “I just want to write to my mom and tell her that I’m witnessing this chronic, insidious genocide and I’m really scared, and questioning my fundamental belief in the goodness of human nature,” Corrie wrote. Not long after writing this, she was crushed to death by an Israeli bulldozer while trying to save a Palestinian home in Rafah from destruction. Now, of course, the entirety of Rafah, once home to 275,000 people, has been razed to the ground.... READ MORE   https://www.theguardian.com/commentisfree/2026/jun/04/uk-hasan-piker-ban-israel 

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