On a nightly basis after September 11, 2001, so-called terrorism
experts who knew next to nothing about the language, religion, or
cultures of the region would appear on news broadcasts — indoctrinating
our friends, neighbors, classmates, and coworkers to treat our language
as suspicious.
We watched as those subtle and innocent nuances of our tongue were twisted into indicators of suspicion.
I remember hearing an Arab-American elder once explain to a curious
neighbor, “In Arabic, God is in every conversation.” At the time, I
thought it was a bit overdramatic. It is undoubtedly true that it is
hard to imagine an Arabic conversation where Allah is not uttered. Whether in our bismillahs, alhamdulillahs, mashallahs or inshallahs or our yallahs or wallahs,
God makes routine appearances. But these are not necessarily religious
conversations at all. Even the non-religious use these terms; it is just
the nature of how we communicate in our language due to its historic
ties to faith. It is also one of the many things that makes the Arabic
language beautiful.
And yet we watched as those subtle, innocent, beautiful nuances of
our tongue were twisted into indicators of suspicion. In an American
discourse so heavily imbued with anti-Palestinian racism and so rife
with Islamophobia, Palestinians or those who dare see them as human are
not allowed to have legitimate intentions or legitimate grievances. They
are to be constantly seen as suspicious. Even if they speak of human
rights, equality, dignity, they can never really be trusted to
mean those things because of who they are — sneaky shapeshifters with
deeply held, murderous, ulterior motives. It is quite remarkable how
much this echoes antisemitism throughout history, and that should
surprise no one. All forms of racism are connected.
A Shoe on the Other Foot
Imagine for a minute subjecting words or phrases in a different
language, or about a different people, to the same unfair treatment.
Consider the Hebrew phrase Am Yisrael Chai. The literal meaning
of the phrase is “the people of Israel live,” and there are plenty of
instances where the use of this phrase is mundane. However, the phrase
is routinely chanted by murderous Israeli settlers as they engage in mob violence against Palestinians
living under Israeli occupation. Recently, it has been shouted by
Israeli soldiers as they commit heinous war crimes in Gaza and shared
widely and proudly by those same soldiers on social media. Thus, one
could argue that Am Yisrael Chai is a genocidal slogan and must
be banned, and that all those who use it or have used it must be
criminalized and viewed with deep suspicion.
Surely, this is absurd. And yet this is the absurdity Palestinians
and those who support their freedom are constantly subjected to. Still,
too many cannot see the glaring double standard... READ MORE
[AS
ALWAYS PLEASE GO TO THE LINK TO
READ GOOD ARTICLES (or quotes or watch videos) IN FULL: HELP
SHAPE ALGORITHMS (and
conversations) THAT EMPOWER
DECENCY, DIGNITY, JUSTICE &
PEACE... and hopefully
Palestine, or at least fair and just laws and policies]
The Government of Israel has continued to make claims against UNRWA's neutrality, putting our staff at risk and harming the Agency’s reputation.
“Last month, I wrote to the Foreign Minister of Israel, requesting once again information and evidence to substantiate these allegations.
In my letter, I also noted that the Government of Israel has not pursued any prosecutions within its criminal justice system, which would also require the presentation of credible evidence.
We have not received a response.”
— UNRWA Commissioner-General Philippe Lazzarini to the press on 24 June 2025